Genesis 21:15

_AND THE WATER WAS SPENT IN THE BOTTLE, AND SHE CAST THE CHILD UNDER ONE OF THE SHRUBS._ The water, ... Ishmael sank exhausted from fatigue and thirst: his mother laid his head under one of the bushes-a dwarfish acacia, or a tamarisk-to smell the damp, while she herself, unable to witness his distress, sat down at a little distance in hopeless sorrow. SHE CAST, [Hebrew, _ TASHLEEK_ (H7993)] - threw, or laid down with a sudden and violent motion [rendered in the Septuagint by erripse]. Both words are used in the same sense (Genesis 37:20; Genesis 37:24; Exodus 1:22; Ju

14-21 If Hagar and Ishmael had behaved well in Abraham's family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God's readiness to help us when we are in trouble, must not slacken, but quicken our endeavours to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and...

Verse Genesis 21:15. _AND SHE CAST THE CHILD_] ותשלך את הילד _vattashlech eth_ _haiyeled_, and she sent the lad under one of the shrubs, viz., to screen him from the intensity of the heat. Here Ishmael appears to be utterly helpless, and this circumstance seems farther to confirm the opinion that he was now in a state of _infancy_; but the preceding observations do this supposition entirely away, and his present helplessness will be easily accounted for on this ground: 1. Young persons can bear much less fatigue than those who are arrived at mature age. 2. They require much more fluid from the greater quantum of heat in their bodies, strongly marked by the impetuosity of the blood; because from them a much larger quantity of the fluids is thrown off by sweat and insensible perspiration, than from grown up or aged persons. 3. Their digestion i

- The Birth of Isaac 7. מלל _mı̂lēl_ “speak,” an ancient and therefore solemn and poetical word. 14. חמת _chêmet_ “bottle,” akin to חמה _chāmâh_, “surround, enclose,” and הוּם _chûm_ “black. באר שׁבע _b__e__êr_-_sheba‛_, Beer-sheba‘, “well of seven.” 22. פיכל _pı̂ykol_, Pikhol, “mouth or spokesman of all.” 23. נין _nı̂yn_ “offspring, kin;” related: “sprout, flourish.”...

EXPOSITION GENESIS 21:15 AND THE WATER WAS SPENT IN (literally, _from_)_ _THE BOTTLE,—so that the wanderers became exhausted, and were in danger of fainting through thirst—AND SHE CAST THE CHILD—a translation which certainly conveys an erroneous impression, first of Ishmael, who was not an infant, but a grown lad (_vide supra_, Genesis 21:14), and secondly of Ishmael's mother, whom it represents as acting with violence, if not with inhumanity; whereas the sense probably is that, having, as long as her rapidly diminishing strength permitted, supported her fainting son, she at length suddenly, through feebleness, released his nerveless hand as he fell, and in despair, finding herself unable to give

AND THE WATER WAS SPENT IN THE BOTTLE,.... It was all drank up by them, being thirsty, having wandered about some time in a wilderness, where they could not replenish their bottle: the Jewish writers say e that when Hagar came into the wilderness, she began to wander after the idols of the house of Pharaoh her father, and immediately the water ceased from the bottle, or was drank up by Ishmael, being seized with a burning fever: AND SHE CAST THE CHILD UNDER ONE OF THE SHRUBS; not from off her shoulder, but out of her hand or bosom; being faint through thirst, he was not able to walk, and she, being weary in dragging him along in her hand, perhaps sat down and held him in her lap, and laid him in her bosom; but, imagining he was near his end, she laid him under one of the shrubs in the wilderness, to screen him from the scorching sun, and there left him; the Greek version is, "under one...

CHAPTER 21 ISAAC AND ISHMAEL AND THE COVENANT WITH ABIMELECH _ 1. Isaac's birth (Genesis 22:1) 2. His circumcision (Genesis 22:4)_ 3. Ishmael mocking (Genesis 22:9) 4. Sarah's demand (Genesis 22:10) 5. God speaks to Abraham (Genesis 22:12) 6. Hagar and Ishmael cast out (Genesis 22:14) 7. The intervention of God (Genesis 22:17)

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....

_cast the child_ This expression taken with the mention of the child in Genesis 21:14_; Genesis 21:18_("hold him in thine hand"), 20 ("and he grew") implies that Ishmael is regarded in this story as a little boy, who could be carried by his mother. _under one of the shrubs_ We should probably understand by this word the low scrub such as grows in the desert, like the broom, under which Elijah rested, 1 Kings 19:4. The word used occurs also in Genesis 2:5 in a general sense; see note....

4. _The Expulsion of the Bondwoman and Her Son_ (Genesis 21:8-21) 8 And the child grew, and was weaned: and Abraham made a great feast on the day that Isaac was weaned. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this handmaid and her son: for the son of this handmaid shall not be heir with my son, even with Isaac. 11 And the thing was very grievous in Abraham's sight on account of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. 14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, p