Genesis 28:6

_WHEN ESAU SAW THAT ISAAC HAD BLESSED JACOB, AND SENT HIM AWAY TO PADAN-ARAM, TO TAKE HIM A WIFE FROM THENCE; AND THAT AS HE BLESSED HIM HE GAVE HIM A CHARGE, SAYING, THOU SHALT NOT TAKE A WIFE OF THE DAUGHTERS OF CANAAN;_ When Esau saw ... - desirous to humour his parents, and if possible get the last will revoked, he became wise when too late (see Matthew 25:10), and hoped, by gratifying his parents in one thing, to atone for all his former delinquencies. But he only made bad worse; and though he did not marry a "wife of the daughters of Canaan." he married into a family which God had rejected; it showed a partial reformation, but no repentance, because he gave no proofs of abating his vindictive purposes against his brother, nor cherishing that pious spirit that would have gratified his father-he was like Micah (see...

6._When Esau saw_. A brief narration concerning Esau is here inserted, which it is useful to know; because we learn from it that the wicked, though they exalt themselves against God, and though, in contempt of his grace, they please themselves in obtaining their desires, are yet not able to despise that grace altogether. So now, Esau is penetrated with a desire of the blessing; not that he aspires to it sincerely and from his heart; but perceiving it to be something valuable, he is impelled to seek after it, though with reluctance. A further fault is, that he does not seek it as he ought: for he devises a new and strange method of reconciling God and his father to himself; and therefore all his diligence is without profit. At the same time he does not seem to be careful about pleasing God, so that he may but propitiate his father. Before all things, it was his duty to cast aside his prof...

6-9 Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been....

- Jacob’s Journey to Haran 3. קהל _qâhāl_, “congregation.” 9. מחלת _māchălat_, Machalath, “sickness, or a harp.” 19. לוּז _lûz_, Luz, “almond.” The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three patriarchs. Abraham’s is a life of authority and decision; Isaac’s, of submission and acquiescence; and Jacob’s, of trial and struggle. Genesis 28:1 Isaac has now become alive to the real destiny of Jacob. He therefore calls for

EXPOSITION GENESIS 28:1 AND ISAAC CALLED JACOB (to his bed-side), AND BLESSED HIM,—in enlarged form, renewing the benediction previously given (Genesis 27:27)—AND SAID UNTO HIM, THOU SHALT NOT TAKE A WIFE OF THE DAUGHTERS OF CANAAN (cf. Genesis 14:3). Intermarriage with the women of the land was expressly forbidden to the theocratic heir, while his attention was directed to his mother's kindred. GENESIS 28:2 ARISE, GO TO PADAN-ARAM (_vide _

AND WHEN ESAU SAW THAT ISAAC HAD BLESSED JACOB,.... Had conferred the blessing before given, or had wished him a good journey; which perhaps may be all that Esau understood by it, and so was not so much offended with it: AND SENT HIM AWAY TO PADANARAM, TO TAKE HIM A WIFE FROM THENCE; which likewise might not be displeasing to him, partly as he understood it to be only on account of taking a wife, and not on account of his ill design upon him, which he might imagine his parents knew nothing of; and partly as he would now be out of the way, and he might find means the easier to ingratiate himself into his father's favour, and get him to revoke the blessing, and settle the inheritance upon him: AND THAT AS HE BLESSED HIM, HE GAVE HIM A CHARGE, SAYING, THOU SHALT NOT TAKE A WIFE OF THE DAUGHTERS OF CANAAN; or of the Canaanites, of any of the tribes or nations that belonged to that people,...

CHAPTER 28 JACOB'S DEPARTURE TO PADAN-ARAM AND HIS VISION _ 1. Isaac sends Jacob away and gives his blessing (Genesis 28:1)_ 2. Esau's action (Genesis 28:6) 3. Jacob's vision and vow (Genesis 28:10) We enter with this upon the interesting wanderings of the third patriarch, Jacob. God was pleased to reveal Himself to the three illustrious men, Abraham, Isaac and Jacob, as He did not before. In Exodus 3:4 Jehovah reveals Himself to Moses and Jehovah calls Himself “the God of Abraham, the God of Isaac and the God of Jacob. This is My name forever.” In Abraham, as we have seen, we have the type of the Father; in

GENESIS 27:46 TO GENESIS 28:9. JACOB IS SENT FROM HOME TO MARRY INTO HIS MOTHER'S FAMILY. The reader may readily suppose that Rebekah uses the unfortunate marriage of Esau as a pretext to hide her real reason for sending Jacob away, which was to baulk Esau of his revenge. But this section comes from P and links on to Genesis 26:34 f. Intermarriage with Canaanites was contrary to the ideals of Judaism; Edom may do such things, but not Israel. When Esau learnt that his father was not pleased with his wives, and in sending Jacob to Laban had given him the blessing of Abraham, he married the daughter of Ishmael, his cousin, though not so pure in breed as his own family, since her grandmother was Egyptian. It is noteworthy that

AND. Note the Figure of speech _Polysyndeton_, emphasizing (verses: Genesis 28:6) the effort of Esau to note what would please his parents. CANAAN. Compare Genesis 24:3, and remember who these Canaanites were. See note on Genesis 12:6....

_Now Esau saw_ The conduct of Esau in this passage is prompted by the desire to obtain a blessing such as Isaac had given Jacob in Genesis 28:3. In order to propitiate his father, he contracts a marriage with his first cousin, the daughter of Ishmael. Neither in this, nor in the following verse, is there implied any resentment on the part of Esau towards Jacob, or any other reason for Jacob's journey to Paddan-aram beyond that of marriage with one of his own kindred....