Genesis 3:24

_SO HE DROVE OUT THE MAN; AND HE PLACED AT THE EAST OF THE GARDEN OF EDEN CHERUBIMS, AND A FLAMING SWORD WHICH TURNED EVERY WAY, TO KEEP THE WAY OF THE TREE OF LIFE._ And he placed at the east of the garden of Eden х_ WAYASHKEEN_ (H7931)] - literally, he caused to dwell; stationed. (The root of the expression Shechinah is to be found in this verb.) х_ HAKªRUBIYM_ (H3742)] "The cherubim," so mentioned, as objects with the form of which the Hebrew people were familiar. AND A FLAMING SWORD - literally, the flame of a sword, which, by a common enallage may be rendered a sword-like, or pointed flame. WHICH TURNED (TURNING) EVERY WAY - darting its resplendent beams around on every side, so as to present an effectual bar to all access by the old approach to the garden. The justice and judgment of God were on the one hand exhibited by this a

22-24 God bid man go out; told him he should no longer occupy and enjoy that garden: but man liked the place, and was unwilling to leave it, therefore God made him go out. This signified the shutting out of him, and all his guilty race, from that communion with God, which was the bliss and glory of paradise. But man was only sent to till the ground out of which he was taken. He was sent to a place of toil, not to a place of torment. Our first parents were shut out from the privileges of their state of innocency, yet they were not left to despair. The way to the tree of life was shut. It was henceforward in vain for him and his to expect righteousness, life, and happiness, by the covenant of works; for the command of that covenant being broken, the curse of it is in full force: we are all undone, if we are judged by that covenant. God revealed this to Adam, not to drive him to despair, b...

Verse Genesis 3:24. _SO HE DROVE OUT THE MAN_] Three things are noted here: 1. God's _displeasure_ against sinful man, evidenced by his expelling him from this place of blessedness; 2. Man's _unfitness_ for the place, of which he had rendered himself unworthy by his ingratitude and transgression; and, 3. His _reluctance_ to leave this place of happiness. He was, as we may naturally conclude, _unwilling_ to depart, and God _drove_ him out. _HE PLACED AT THE EAST_] מכדם _mikkedem_, or _before the garden_ _of Eden_, before what may be conceived its gate or entrance; _Cherubims_, הכרבים hakkerubim, THE _cherubim_. Hebrew plurals in the masculine end in general in _im_: to add an _s_ to this when we introduce such words into English, is very improper; therefore the wo

- XVII. The Execution 24. כרוּב _kerûb_ ברך in Aramaic: “carve, plow”; Persian: “grip, grasp.” This word occurs about eighty-seven times in the Hebrew scriptures; in sixty of which it refers to carved or embroidered figures; in twenty-two to the living being in the vision of Ezekiel Ezekiel 1; in two figuratively to the king of Tyre Ezekiel 28:14, Ezekiel 28:16; in two to a being on which the Lord is poetically described as riding 2 Samuel 22:11; Psalms 18:11

EXPOSITION GENESIS 3:20 Arraigned, convicted, judged, the guilty but pardoned pair prepare to leave their garden home—the woman to begin her experience of sorrow, dependence, and subjection; the man to enter upon his life career of hardship and toil, and both to meet their doom of certain, though it might be of long-delayed, death. The impression made upon their hearts by the Divine Clemency, though not directly stated by the historian, may be inferred from what is next recorded as having happened within the precincts of Eden ere they entered on their exile. AND ADAM CALLED (not prior to the fall, reading the verb as a pluperfect (Calvin), nor after the birth of Cain, transferring the present verse to Genesis 4:2 (Knobel), but subsequent to the promise of the

SO HE DROVE OUT THE MAN,.... Being unwilling to go out upon the orders given, some degree of force was used, or power exerted, in some way or other, to oblige him to depart; the word it is expressed by is used of divorces: there was a conjugal relation between God and man, the covenant between them had the nature of a matrimonial contract; which covenant man broke, though he was an husband to him, by committing idolatry, that is, spiritual adultery, not giving credit to him, but believing the devil before him; wherefore he wrote him a bill of divorce, and sent him away; drove him from his presence and communion with him, from his house and habitation, from his seat of pleasure, and garden of delight, and from all the comfortable enjoyments of life; an emblem of that separation and distance which sin makes between God and his creature, and of that loss which is sustained thereby: AND HE...

Genesis 3:1. _Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?_ He began with a question. How much of evil begins with questioning! The serpent does not dare to state a lie, but he suggests one: «Has God refused you all the fruit of these many trees that grow in the garden?» Genesis 3:2. _And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die._ Eve had begun to feel the fascination of the evil one, for she softened down the word of God. The Lord had said concerning th

CHERUBIMS See note, (_ See Scofield) - (Ezekiel 1:5). _...

CHAPTER 3 The Fall of Man _ 1. The serpent and the woman (Genesis 3:1)_ 2. The fall and the immediate results (Genesis 3:6) 3. Jehovah Elohim questions Adam (Genesis 3:8) 4. His question to the woman (Genesis 3:13) 5. The curse upon the serpent (Genesis 3:14) 6. The first prophecy (Genesis 3:15) 7. The sentence upon the woman (Genesis 3:16)

Among the animals formed by Yahweh, in His first attempt to provide man with a companion, was the serpent; at that time either a quadruped or holding itself erect. It was eminent among its fellows for cleverness. In antiquity serpents were often regarded as mysteriously gifted with wisdom or cunning, sometimes as good but more often as evil. It is a mistake to think of it here as an incarnation of the devil; the ability to speak and reason is quite commonly attributed to the animals in folk-stories. Its wisdom is shown in the familiarity with the nature of the tree, its cunning in the intentional mistake it makes as to the prohibition, by which the woman is led to correct it and thus the opening for conversation is made. Craftily it contrives to instil a resentment at God's unreasonableness into the woman's mind: can it really be that God has insisted on a condition so unheard-of as this...