Genesis 3:3

_BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE._ No JFB commentary on this verse....

1-5 Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan's plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan's policy to enter into talk with her when she was alone. There are many temptations to which being alone gives great advantage; but the communion of saints tends very much to their strength and safety. Satan took advantage by finding her near the forbidden tree. They that would not eat the forbidden fruit, must not come near the forbidden tree. Satan tempted Eve, that by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon...

Verse Genesis 3:3. _NEITHER SHALL YE TOUCH IT_] Did not the woman _add_ this to what God had before spoken? Some of the Jewish writers, who are only serious on comparative trifles, state that as soon as the woman had asserted this, the serpent pushed her against the tree and said, "See, thou hast _touched_ it, and art still alive; thou mayest therefore safely _eat_ of the fruit, for surely thou shalt not die....

- Section III - The Fall - The Fall 1. נחשׁ _nachash_ “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם _'ārûm_ “subtle, crafty, using craft for defence.” 7. תפר _tāpar_ “sew, stitch, tack together.” חגורה _chăgôrâh_ “girdle, not necessarily apron.” This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים _'ĕlohı̂ym_) alone is used. It is natural for the tempter to use only the more distant and abstract name of God. It narrat

EXPOSITION GENESIS 3:1 How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of how the first thought of sin could arise in innocent beings it does not attempt to resolve. It seeks to explain the genesis of evil with reference to man. Nor even with regard to this does it aim at an exhaustive dissertation, but only at such a statement of its begin

BUT OF THE FRUIT OF THE TREE, WHICH IS IN THE MIDST OF THE GARDEN,.... This tree stood near the tree of life, as is highly probable, since that is described in the same situation, Genesis 2:9 she does not give it any name, which perhaps was not as yet given it; or she was not acquainted with it, its name in the preceding chapter being given by anticipation; and most likely it is, it had its name from the event, and as yet was without one: GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE: here the woman is charged by some both with adding to, and taking from the law of God; and if so, must have sinned very heinously before she eat of the fruit; but neither of them are sufficiently proved; not the former by her saying, "neither shall ye touch it", which though not expressed in the prohibition, is implied, namely, such a touching the fruit as to pluck

Genesis 3:1. _Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?_ He began with a question. How much of evil begins with questioning! The serpent does not dare to state a lie, but he suggests one: «Has God refused you all the fruit of these many trees that grow in the garden?» Genesis 3:2. _And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die._ Eve had begun to feel the fascination of the evil one, for she softened down the word of God. The Lord had said concerning th

CHAPTER 3 The Fall of Man _ 1. The serpent and the woman (Genesis 3:1)_ 2. The fall and the immediate results (Genesis 3:6) 3. Jehovah Elohim questions Adam (Genesis 3:8) 4. His question to the woman (Genesis 3:13) 5. The curse upon the serpent (Genesis 3:14) 6. The first prophecy (Genesis 3:15) 7. The sentence upon the woman (Genesis 3:16)

Among the animals formed by Yahweh, in His first attempt to provide man with a companion, was the serpent; at that time either a quadruped or holding itself erect. It was eminent among its fellows for cleverness. In antiquity serpents were often regarded as mysteriously gifted with wisdom or cunning, sometimes as good but more often as evil. It is a mistake to think of it here as an incarnation of the devil; the ability to speak and reason is quite commonly attributed to the animals in folk-stories. Its wisdom is shown in the familiarity with the nature of the tree, its cunning in the intentional mistake it makes as to the prohibition, by which the woman is led to correct it and thus the opening for conversation is made. Craftily it contrives to instil a resentment at God's unreasonableness into the woman's mind: can it really be that God has insisted on a condition so unheard-of as this...

GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT. The clause, "neither shall ye touch it," is added by the woman to the charge of Genesis 2:17. It shows the construction that she put upon the command. It was. correct one. "Touch not, taste not, handle not," is the law with regard to forbidden things. "Lead us not into temptation" implies. desire and determination to keep away from it. LEST YE DIE. God had said, "Ye shall surely die." There has been much discussion concerning the kind of death that was meant. There certainly ought to be no difficulty. God meant just what followed. There was spiritual death at the very moment they became disloyal to his will, and hence, the loss of the divine favor, expulsion from Eden and the tree of life, which entailed the necessity of physical death. The spiritual life of the Christian can only be maintained by "abidi