Genesis 32:30

_AND JACOB WAS LEFT ALONE; AND THERE WRESTLED A MAN WITH HIM UNTIL THE BREAKING OF THE DAY._ There wrestled a man with him until the breaking of the day - an unknown person appeared suddenly to oppose his entrance into Canaan. Jacob engaged in the encounter with all the mental energy, and grasped his opponent with all the physical tenacity he could exert; until the stronger, unable to shake him off or to vanquish him, touched the hollow of Jacob's thigh-the socket of the fermoral joint-which was followed by an instant and total inability to continue the contest х_ TEEQA`_ (H8629), was dislocated]. This mysterious person is called an angel by Jacob himself (Genesis 48:15-16), and God (Genesis 32:28;...

30._And Jacob called the name of the place _(110) The gratitude of our father Jacob is again commended, because he took diligent care that the memory of God’s grace should never perish. He therefore leaves a monument to posterity, from which they might know that God had appeared there; for this was not a private vision, but had reference to the whole Church. Moreover, Jacob not only declares that he has seen the face of God, but also gives thanks that he has been snatched from death. This language frequently occurs in the Scriptures, and was common among the ancient people; and not without reason; for, if the earth trembles at the presence of God, if the mountains melt, if darkness overspreads the heavens, what must happen to miserable men! Nay, since the immense majesty of God cannot be comprehended even by angels, but rather absorbs them; were his glory to shine on us it would destroy...

24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, must r...

- Jacob Wrestles in Prayer 3. מחנים _machănāyı̂m_, Machanaim, “two camps.” 22. יבק _yaboq_, Jabboq; related: בקק _bāqaq_ “gush or gurgle out” or אבק _'ābaq_ in niphal, “wrestle.” Now Wady Zurka. 29. ישׂראל _yı̂śrā'ēl_, Jisrael, “prince of God.” 31. פניאל _p__e__nı̂y'ēl_ = פנוּאל _penû'ēl_, Peniel, Penuel, “face of God.” After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spi

EXPOSITION GENESIS 32:24 AND JACOB WAS LEFT ALONE (probably on the north bank of the Jabbok; but _vide_ on Genesis 32:23); AND THERE WRESTLED—thus assaulting in his strong point one who had been a wrestler or heel-catcher from his youth (Murphy). The old word נֶאֱבַק, niph. of אָבַק, unused, a dehorn, from חָבַק, dust, because in wrestling the dust is raised (Aben Ezra, Gesenius), or a weakened form of חָבַק, to wind round, to embrace (Furst), obviously contains an allusion to the Jabbok (_vide_ on Genesis 32:22)—A MAN—called an angel by Hosea ...

AND JACOB CALLED THE NAME OF THE PLACE PENIEL,.... In Genesis 32:31; Penuel, which signifies the face of God, or God hath looked upon me, or hath had respect to me: there was afterwards a city built here, called by the same name; see Judges 8:8; it is said k to be four miles from Mahanaim; the reason of it follows: FOR I HAVE SEEN GOD FACE TO FACE: it may be observed, that in wrestling men are face to face, and in this position were Jacob and the man that wrestled with him; which he seems to have respect unto, as well as to the familiarity and intimate communion he was admitted to: AND MY LIFE IS PRESERVED: though he had wrestled with one so vastly superior to himself, who could have easily crushed this worm Jacob to pieces, as he is sometimes called; and thoug

Jacob had just come out of a great trouble. God's gracious interposition had delivered him out of the hand of the angry Laban, Laban the churl, who cared for Jacob only for what he could get out of him. Genesis 32:1. _And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim._ The angels of God are always round about his people. It was well for Jacob to be reminded of that fact, for he was about to pass into another trouble. John Bunyan truly says, «A Christian man is seldom long at ease; When one trouble's gone another doth him seize.» Certainly it was so with Jacob; for, after he had escaped from Laban, he knew that he had to meet his brother Esau, whom he had so greatly wronged so many years before. Then it was that «the angels

CHAPTER 32 JACOB'S FEAR OF ESAU AND PRAYER AT PENIEL _ 1. The vision at Mahanaim (Genesis 32:1)_ 2. The message to Esau (Genesis 32:3) 3. Esau's coming and Jacob's fear (Genesis 32:6) 4. Jacob's prayer (Genesis 32:9) 5. Preparing to meet Esau (Genesis 32:13) 6. Jacob's prayer at Peniel (Genesis 32:24) What a welcome it was when he came near to his land, that the angels of God met him. They were like divine amb

THE WRESTLING OF JACOB. The narrative, for which Hosea 12:3 should be compared. is distributed between J and E by recent critics. Gunkel attributes Genesis 32:23_ a_, Genesis 32:25_ a_, Genesis 32:26; Genesis 32:31_ a_ to E; Genesis 32:22; Genesis 32:24; Genesis 32:25_ b_

JACOB CALLED THE NAME OF THE PLACE PENIEL. The word Peniel means "the face of God." Jacob, conscious of the divine blessing, thought that he had looked upon the divine face,. mistake on his part we suppose, as Hosea declares that he wrestled with an angel, and Christ affirms that no man hath seen God at any time. The name continued for many centuries to cling to the spot as. memorial of the event. PRACTICAL AND SUGGESTIVE. We cannot ever escape our sins. Their consequences will come upon us in the hour of trouble. The greatest foe we have is ourselves. If we can prevail over self we will prevail with God. To every saint is given. now name. It implies that he has laid aside the old character, and has. new heart and new life. In time of trouble God is the only sure refuge. If we can only rest in the rifted rock we are secure and safe from all harm. It is right in danger to take all p...