Genesis 34:25

_AND IT CAME TO PASS ON THE THIRD DAY, WHEN THEY WERE SORE, THAT TWO OF THE SONS OF JACOB, SIMEON AND LEVI, DINAH'S BRETHREN, TOOK EACH MAN HIS SWORD, AND CAME UPON THE CITY BOLDLY, AND SLEW ALL THE MALES._ On the third day, ... That period is critical, especially with adults, as fever generally ensues, with a total prostration of physical energy. That time, therefore, was chosen by the sons of Jacob for their meditated revenge, in the gratification of which they seem to have broken loose from every restraint, and to have allowed the wild spirit of Oriental ferocity to take as extensive a range, as is exemplified by the most ruthless allowed the wild spirit of Oriental ferocity to take as extensive a range, as is exemplified by the most ruthless Arabs in the present day. CAME UPON THE CITY - i:e., fell perfidiously upon the unsuspecting and disabled inhabitants. Verse 27. THE SONS OF...

25._Simian and Levi, Dinah’s brethren_. Because Moses says that the slaughter took place on the third day, the Hebrews think that, at that time, the pain of the wound was most severe. The proof, however, is not valid; nor is it of much moment. Although Moses names only two authors of the slaughter, it does not appear to me probable that they came alone, but that they were the leaders of the troop: for Jacob had a large family, and it might be that they called some of their brothers to join them; yet, because the affair was conducted by their counsel and direction, it is ascribed to them, as Cartage is said to have been destroyed by Scipio. Moses also calls them the brothers of Dinah, because they were by the same mother. We have seen that Dinah was the daughter of Leah; for which reason Simon and Levi, whose own sister she was by both parents, were the more enraged at the violation of he...

20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes,...

Verse Genesis 34:25. _ON THE THIRD DAY, WHEN THEY WERE SORE_] When the inflammation was at the height, and a fever ensued which rendered the person utterly helpless, and his state critical, _Simeon and_ _Levi_, the half brothers of Dinah, _took each man his sword_, probably assisted by that portion of the servants which helped _them_ to take care of the flock, _came on the city boldly_, _betach_, _securely _- without being _suspected_, and being in no danger of meeting with resistance, _and slew all the males_. Great as the provocation was, and it certainly was very great, this was an act or unparalleled treachery and cruelty....

- Dinah’s Dishonor This chapter records the rape of Dinah and the revenge of her brothers. Genesis 34:1 Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where he abode some time, and the neighborhood of Shekerm, where he had purchased a piece of ground. If we suppose Dinah to have been born in the same year with Joseph, who was in his seventeenth year at the time of his being sold as a bondslave Genesis 37:2, the events of this chapter must have occurred in the interval between the completion of her twelfth and th

EXPOSITION GENESIS 34:1 AND DINAH THE DAUGHTER OF LEAH, WHICH SHE BARE UNTO JACOB,—if Dinah was born before Joseph (Genesis 30:21) she was probably in her seventh year when Jacob reached Succoth (Genesis 33:17); but it does not follow that she was only six or seven years of age when the incident about to be described occurred (Tuch, Bohlen). If Jacob stayed two years at Succoth and eight in Shechem (Petavius), and if, as is probable, his residence in Shechem terminated with his daughter's dishonor (Lange), and if, moreover, Joseph's sale into Egypt happened soon after (Hengstenberg), Dinah may at this time have been in her sixteenth or seventeenth year (Kurtz). Yet th

AND IT CAME TO PASS ON THE THIRD DAY, WHEN THEY WERE SORE,.... Or in "pain" k, when their pains were strong upon them, as the Targum of Onkelos; or when they were weak through the pain of circumcision, as the Targum of Jonathan; for it seems that the pain of circumcision was more intense on the third day l, and the part the more inflamed, and the person more feverish, and which is observed by physicians of other wounds; and therefore Hippocrates m advised not to meddle with wounds on the third or fourth days, or do anything that might irritate them, for on those days they were apt to rankle or be inflamed, and bring on fevers; and in this case, not only the wound was sore in itself and distressing, but being in such a part of the body, motion must give great uneasiness: nor could persons in such circumstances easily arise and walk, and go forth to defend themselves; and of this Jacob's s...

CHAPTER 34 DEFILEMENT OF DINAH _ 1. The defilement (Genesis 34:1)_ 2. Hamor's proposal (Genesis 34:4) 3. The deceitful answer of Jacob's sons (Genesis 34:13) 4. The males of Shechem slain (Genesis 34:25) 5. Jacob's shame and grief (Genesis 34:30) If Jacob after the Peniel experience had gone to Bethel instead of building a house at Succoth and buying a parcel of a field, perhaps this sad event might never have occurred. God permitted it for the humiliation of His servant Jacob. Again he reaps what

GENESIS 34. SHECHEM'S OUTRAGE ON DINAH AVENGED. It is generally agreed that two sources have been used, but much uncertainty prevails as to their identity and extent, while in view of the priestly phraseology in one of the narratives, it is probable that the compiler has left his mark rather deeply upon it, unless we assign it directly to P, who may have employed an earlier story. According to one story, perhaps J, Shechem seduces Dinah and keeps her in his house. Jacob announces the news to his sons on their return from the field, and they are greatly angered. Shechem offers to accept any financial terms they may impose if only he may marry her. They reply that his uncircumcision is a fatal barrier. He accepts their conditions (not now recorded). Simeon and Levi, however, enter the city, kill him, plunder the house, and take Dinah away. This action arouses Jacob's consternation as to th...

_And it came to pass_ In this verse the Compiler has combined the two versions: (1) that which ascribes the treacherous deed to the sons of Jacob generally; and (2) that in which Simeon and Levi alone are the perpetrators of the massacre. _when they were sore_ The effects of the operation rendered the Shechemite males powerless to defend themselves. In this version there is a vein of coarse and repulsive humour. The Canaanites were not only put to the sword, but by their submission to the Israelite rite they had been outwitted. At the time of the attack, they were unable to offer any resistance. _unawares_ Better than R.V. marg. _boldly_. LXX ἀσφαλῶς = "safely," Lat. _confidenter_. The meaning is that the people of Shechem were secure and unsuspecting, when the attack was made. Not the courage of the assailants, but the sense of security on the part of their victims, is indicated. Cf. ...