Genesis 34:30

_AND JACOB SAID TO SIMEON AND LEVI, YE HAVE TROUBLED ME TO MAKE ME TO STINK AMONG THE INHABITANTS OF THE LAND, AMONG THE CANAANITES AND THE PERIZZITES: AND I BEING FEW IN NUMBER, THEY SHALL GATHER THEMSELVES TOGETHER AGAINST ME, AND SLAY ME; AND I SHALL BE DESTROYED, I AND MY HOUSE._ Jacob said ... Ye have troubled me - or afflicted me-brought evil upon me (cf. Joshua 6:18; Joshua 7:25; 1 Samuel 14:29) [Hebrew, _ LªHAB'IYSHEENIY_ (H887), to bring me into bad odour, to make me loathsome, hateful; Septuagint, Miseeton me pepoieekate, hooste poneeron me einai, and I (with my family and servants) being men of number - i:e., few, easily counted (cf....

30._And Jacob said_. Moses declares that the crime was condemned by the holy man, lest any one should think that he had participated in their counsel. He also expostulates with his sons, because they had caused him to stink among the inhabitants of the land; that is, they had rendered him so odious, that no one would be able to bear him. If then the neighboring nations should conspire among themselves, he would be unable to resist them, seeing he had so small a band, in comparison with their great number. He also expressly names the Canaanites and Perizzites, who, though they had received no wrong, were yet by nature exceedingly prone to inflict injury. But Jacob may seem to act preposterously, in overlooking the offense committed against God, and in considering only his own danger. Why is he not rather angry at their cruelty? why is he not offended at their perfidy? why does he not repr...

20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes,...

Verse Genesis 34:30. _YE HAVE TROUBLED ME_] Brought my mind into great distress, and endangered my personal safety; _to make me to_ _stink_-to render me odious to the surrounding tribes, so that there is every reason to suspect that when this deed is come abroad they will join in a confederacy against me, and extirpate my whole family. And had he not been under the peculiar protection of God, this in all human probability would have been the case; but he had prevailed with God, and he was also to prevail with men. That Jacob's resentment was not dissembled we have the fullest proof in his depriving these two sons of the birthright, which otherwise they had doubtless enjoyed. See Genesis 49:5; Genesis 49:7, w...

- Dinah’s Dishonor This chapter records the rape of Dinah and the revenge of her brothers. Genesis 34:1 Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where he abode some time, and the neighborhood of Shekerm, where he had purchased a piece of ground. If we suppose Dinah to have been born in the same year with Joseph, who was in his seventeenth year at the time of his being sold as a bondslave Genesis 37:2, the events of this chapter must have occurred in the interval between the completion of her twelfth and th

EXPOSITION GENESIS 34:1 AND DINAH THE DAUGHTER OF LEAH, WHICH SHE BARE UNTO JACOB,—if Dinah was born before Joseph (Genesis 30:21) she was probably in her seventh year when Jacob reached Succoth (Genesis 33:17); but it does not follow that she was only six or seven years of age when the incident about to be described occurred (Tuch, Bohlen). If Jacob stayed two years at Succoth and eight in Shechem (Petavius), and if, as is probable, his residence in Shechem terminated with his daughter's dishonor (Lange), and if, moreover, Joseph's sale into Egypt happened soon after (Hengstenberg), Dinah may at this time have been in her sixteenth or seventeenth year (Kurtz). Yet th

AND JACOB SAID TO SIMEON AND LEVI,.... who were the principals concerned in this affair: YE HAVE TROUBLED ME; because of the sin they had committed, because of the dishonour brought upon religion, and because of the danger he and his family were hereby exposed unto; it greatly disquieted him, made him very uneasy, he was at his wit's end almost, knew not what to do, what course to take to wipe off the scandal, and to defend himself and family; since it served, he says, TO MAKE ME TO STINK AMONG THE INHABITANTS OF THE LAND; to make him odious and abominable, to be hated and abhorred by all the people round about, and to be looked upon and treated as a deceitful, treacherous, and perfidious man, that had no regard to his word, to covenants and agreements made by him; as a cruel and bloodthirsty man that spared none, made no difference between the innocent and the guilty; and as a robber...

CHAPTER 34 DEFILEMENT OF DINAH _ 1. The defilement (Genesis 34:1)_ 2. Hamor's proposal (Genesis 34:4) 3. The deceitful answer of Jacob's sons (Genesis 34:13) 4. The males of Shechem slain (Genesis 34:25) 5. Jacob's shame and grief (Genesis 34:30) If Jacob after the Peniel experience had gone to Bethel instead of building a house at Succoth and buying a parcel of a field, perhaps this sad event might never have occurred. God permitted it for the humiliation of His servant Jacob. Again he reaps what

GENESIS 34. SHECHEM'S OUTRAGE ON DINAH AVENGED. It is generally agreed that two sources have been used, but much uncertainty prevails as to their identity and extent, while in view of the priestly phraseology in one of the narratives, it is probable that the compiler has left his mark rather deeply upon it, unless we assign it directly to P, who may have employed an earlier story. According to one story, perhaps J, Shechem seduces Dinah and keeps her in his house. Jacob announces the news to his sons on their return from the field, and they are greatly angered. Shechem offers to accept any financial terms they may impose if only he may marry her. They reply that his uncircumcision is a fatal barrier. He accepts their conditions (not now recorded). Simeon and Levi, however, enter the city, kill him, plunder the house, and take Dinah away. This action arouses Jacob's consternation as to th...

_And Jacob_, &c. This and the following verse continue the narrative of Genesis 34:26. Jacob reproaches his two sons for the murder, on account of which the people of the land will be infuriated with Jacob and his house. Cf. Genesis 49:5-7. _troubled_ The same word used in the story of Achan (Joshua 6:18; Joshua 7:25; 1 Chronicles 2:7). Jacob's rebuke turns, not so much upon the dastardly treachery and cruelty of his sons, as upon the evil effects it will produce, and upon the insecurity it will bring upon himself and his house....