Genesis 49:29

_AND HE CHARGED THEM, AND SAID UNTO THEM, I AM TO BE GATHERED UNTO MY PEOPLE: BURY ME WITH MY FATHERS IN THE CAVE THAT IS IN THE FIELD OF EPHRON THE HITTITE,_ And he charged them ... - most probably on some other occasion. Indeed, the charge had already been given to Joseph, and solemnly undertaken (Genesis 47:31). But in mentioning his wishes now, and rehearsing all the circumstances connected with the purchase of Machpelah, he wished to declare, with his latest breath, before all his family, that he died in the same faith as Abraham. (See the note at Genesis 23:1-20). I AM TO BE GATHERED UNTO MY PEOPLE. This phrase was employed by the speaker, and understood by those he addressed, in a sense totally different from that of being deposited in a tomb (see the note at

29._And he charged them_. We have seen before, that Jacob especially commanded his son Joseph to take care that his body should be buried in the land of Canaan. Moses now repeats that the same command was given to all his sons, in order that they might go to that country with one consent; and might mutually assist each other in performing this office. We have stated elsewhere why he made such a point of conscience of his sepulture; which we must always remember, lest the example of the holy man should be drawn injudiciously into a precedent for superstition. Truly he did not wish to be carried into the land of Canaan, as if he would be the nearer heaven for being buried there: but that, being dead, he might claim possession of a land which he had held during his life, only by a precarious tenure. Not that any advantage would hence accrue to him privately, seeing he had already fulfilled...

28-33 Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God, that Canaan should be the inheritance of his seed in due time. When he had finished both his blessing and his charge, and so had finished his testimony, he addressed himself to his dying work. He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God's people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shal...

Verse Genesis 49:29. _BURY ME WITH MY FATHERS, C._] From this it appears that the cave at Machpelah was a _common burying-place for Hebrews_ _of distinction_ and indeed the first _public burying-place_ mentioned in history. From Genesis 49:31 we find that Abraham, Sarah, Isaac, Rebekah, and Leah, had been already deposited there, and among them Jacob wished to have his bones laid; and he left his dying charge with his children to bury him in this place, and this they conscientiously performed. See Genesis 50:13....

- Jacob Blesses His Sons 5. מכרה _m__e__kêrāh_, “weapon;” related: כיר _kārar_ or כרה _kārāh_ dig. “Device, design?” related: מכר _mākar_ “sell,” in Arabic “take counsel. Habitation.” 10. מחקק _m__e__choqēq_, “lawgiver, judge, dispenser of laws.” This word occurs in six other places - Numbers 21:18; Deuteronomy 33:21; Jud. Deuteronomy 5:14;...

EXPOSITION GENESIS 49:1 AND JACOB (having closed his interview with Joseph and his two sons) CALLED (by means of messengers) UNTO HIS SONS (_i.e._ the others who were then absent), AND SAID, GATHER YOURSELVES TOGETHER,—the prophet's last utterance must be a public one—THAT I MAY TELL YOU—literally, and I _will tell you_—THAT WHICH SHALL BEFALL YOU—קָרָא, in the sense of happening or occurring to any one, is here equivalent to קָרָה (cf. Genesis 42:4, Genesis 42:38)—IN THE LAST DAYS—literally, _in the end of the days, _not simply in f

AND HE CHARGED THEM, AND SAID UNTO THEM,.... The same charge he had given to Joseph he here renews, and lays it upon his sons, who were everyone of them to go along with Joseph to bury him in Canaan: I [AM] TO BE GATHERED UNTO MY PEOPLE; the people of God, the spirits of just men made perfect, the souls of all the saints who before this time had departed this life, and were in a state of happiness and bliss; called his people, because he and they were of the same mystical body the church, belonged to the same general assembly, and church of the firstborn; the company of God's elect, who were in the same covenant of grace, and partakers of the same blessings and promises of grace: this shows that the souls of men are immortal; that there is a future state after death, which is a state of happiness, and into which saints immediately enter as soon as they die, and where Jacob expected to b...

Genesis 49:1. _And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:_ All this was to Reuben's advantage, yet he was spoiled through one fault. Genesis 49:4. _Unstable as water, thou shalt not excel;_ So it is clear that the greatest strength and dignity and power will not serve a man, so as to make him excel, if he be unstable. There are many such persons still remaining in the world; their doctrine changes like the moon, and we never know what it is. Their spirit

GENESIS 49:28 _ b_ - GENESIS 50:13. DEATH AND BURIAL OF JACOB. Genesis 49:28 _b_ - GENESIS 49:33; GENESIS 50:12 F. are in the main from P; Genesis 50:1 in the main from J. The dying charge requires no comment. The body is embalmed simply because burial could not be immediate; the motive for the Egyptian practice was that the body might be preserved for the _ka_ or double to reanimate it. Joseph does not make his request for leave

PART FORTY-SEVEN THE LAST DAYS OF JACOB AND JOSEPH (Genesis 48:1 to Genesis 50:26) _The Biblical Account 48 And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim. 2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. 3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 4 and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession._ 5 And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egyp