Genesis 5:24

_AND ENOCH WALKED WITH GOD: AND HE WAS NOT; FOR GOD TOOK HIM._ And he was not; for God took him. 'To be not,' is a soft archaic expression, several times used in this book in speaking of a person who is no longer visible in his usual place, or met with in the world, without reference to the mode of his disappearance (Genesis 37:30; Genesis 42:13; Genesis 42:36; Job 7:8; Jeremiah 31:15; Matthew 2:18). The versions give different explanations of the phrase. T

24._And he was not, for God took him_. He must be shamelessly contentious, who will not acknowledge that something extraordinary is here pointed out. All are, indeed, taken out of the world by death; but Moses plainly declares that Enoch was taken out of the world by an unusual mode, and was received by the Lord in a miraculous manner. For לקה (_lakah_) among the Hebrews signifies ‘to take to one’s self,’ as well as simply to take. But, without insisting on the word, it suffices to hold fast the thing itself; namely, that Enoch, in the middle period of life, suddenly, and in an unexampled method, vanished from the sight of men, because the Lord took him away, as we read was also done with respect to Elijah. Since, in the translation of Enoch, an example of immortality was exhibited; there is no doubt that God designed to elevate the minds of his saints with certain faith before their dea...

21-24 Enoch was the seventh from Adam. Godliness is walking with God: which shows reconciliation to God, for two cannot walk together except they be agreed, Amos 3:3. It includes all the parts of a godly, righteous, and sober life. To walk with God, is to set God always before us, to act as always under his eye. It is constantly to care, in all things to please God, and in nothing to offend him. It is to be followers of him as dear children. The Holy Spirit, instead of saying, Enoch lived, says, Enoch walked with God. This was his constant care and work; while others lived to themselves and the world, he lived to God. It was the joy of his life. Enoch was removed to a better world. As he did not live like the rest of mankind, so he did not leave the world by death as they did. He was not found, because God had translated him, H...

- Section V - The Line to Noah - The Line of Sheth 1. ספר _s__e__pher_ “writing, a writing, a book.” 9. קינן _qēynān_, Qenan, “possessor, or spearsman.” 12. מהללאל mahelal'ēl, Mahalalel, “praise of ‘El.” 15. ירד _yerĕd_, Jered, “going down.” 21. מתוּשׁלה _m__e__tûshālach_, Methushelach, “man of the missile.” 29. נה _noach_, Noach, “rest,” נחם _nācham_ “sigh; repent; pity; comfort onesel

§ 3. THE GENERATIONS OF ADAM (CH. 5:1-6:8) EXPOSITION The present section carries forward the inspired narrative another stage, in which the onward progress or development of the human race is traced, in the holy line of Seth, from the day of Adam's creation, through ten successive generations, till the point is reached when the first great experiment of attempting to save man by clemency rather than by punishment is brought to a termination, and Jehovah, whose mercy has been spurned and abused, determines to destroy the impenitent transgressors. First, in brief and somewhat monotonous outline, the lives of the ten patriarchs are sketched, scarcely more being recorded of them than simply that they were born, grew to manhood, married wives, begat children, and then died. In only two instances does the history diverge from this severely simple style of biographical narration, namely, in t...

AND ENOCH WALKED WITH GOD,.... Which is repeated both for the confirmation of it, and for the singularity of it in that corrupt age; and to cause attention to it, and stir up others to imitate him in it, as well as to express the well pleasedness of God therein; for so it is interpreted, "he had this testimony, that he pleased God", Hebrews 11:5 AND HE WAS NOT; not that he was dead, or in the state of the dead, as Aben Ezra and Jarchi interpret the phrase following, FOR GOD TOOK HIM, out of the world by death, according to 1 Kings 19:4 "for he was translated, that he should not see death", Hebrews 11:5 nor was he annihilated, or reduced to nothing, "for God too

III. THE BOOK OF THE GENERATIONS OF ADAM CHAPTER 5 Adam and His Seed Through Seth _ 1. Adam (Genesis 5:1)_ 2. Seth (Genesis 5:6) 3. Enos (Genesis 5:9) 4. Cainan (Genesis 5:12) 5. Mahalaleel (Genesis 5:15) 6. Jared (Genesis 5:18) 7. Enoch (Genesis 5:21) 8. Methuselah ...

Sethite Genealogy of Antediluvians. With the exception of Genesis 5:29 this comes from P, as is clear from the style, each statement being cast in the same mould, and the whole forming a mere catalogue of names and dates. There is a striking divergence between the Heb., Sam., and LXX figures, the period from the Creation to the Flood being reckoned as 1656, 1307, and 2242 (a variant yields 2262) years respectively. THE question is very complex; here the editor's view must be stated without discussion. The LXX may be set aside; the Sam. is probably to be preferred to the Heb. since the latter shows signs of artificiality and because it can be more readily explained from the Sam. than _vice versa._ The Sam. represents Jared, Methuselah, and Lamech as dying in the year of the Flood, and since this occurs early in the year the suggestion is that they perished in it. The Heb. presumably is an

TOOK HIM. See Hebrews 11:5. Translated without dying: as Elijah was, 2 Kings 2:9. Enoch was "the seventh from Adam" (Jude 1:14). He prophesied "by faith". Therefore Divinely instructed, Romans 10:17....

_and he was not_ For this expression used to denote an unaccountable disappearance, cf. Genesis 42:13; Genesis 42:36; 1 Kings 20:40. In order to make it quite clear that the words did not imply death, LXX renders οὐχ εὑρίσκετο; Vulg. "non apparuit." The shortness of his life as compared with the other patriarchs might have been regarded as a proof of Divine displeasure, if the next sentence had not been added to explain the circumstance. _for God took him_ "Took," or "received," him, i.e. into His own abode, without death: cf. "he shall receive me" (Psalms 49:15). Sam. "the Angel took him"; LXX μετέθηκε = "translated";