Genesis 5:3

_AND ADAM LIVED AN HUNDRED AND THIRTY YEARS, AND BEGAT A SON IN HIS OWN LIKENESS, AFTER HIS IMAGE; AND CALLED HIS NAME SETH:_ Adam lived an hundred and thirty years. The period of time intended by Moses was a year of twelve lunar months, as is evident from the language that he employs (Genesis 8:5). AND BEGAT A SON IN HIS OWN LIKENESS - both physically and morally. In outward features the son would naturally exhibit a resemblance to the blended features of his parents; but especially as to the inward, his soul, the filial image would be conformed to the moral character of Adam, not as he was at the period of creation (see the note at Genesis 1:26), but since he had become a degenerate creature, and, though the divine likeness was not entirely effaced (cf....

3._And begat a son in his own likeness_. We have lately said that Moses traces the offspring of Adam only through the line of Seth, to propose for our consideration the succession of the Church. In saying that Seth begat a son after his own image, he refers in part to the first origin of our nature: at the same time its corruption and pollution is to be noticed, which having been contracted by Adam through the fall, has flowed down to all his posterity. If he had remained upright, he would have transmitted to all his children what he had received: but now we read that Seth, as well as the rest, was defiled; because Adams who had fallen from his original state, could beget none but such as were like himself. If any one should object that Seth with his family had been elected by the special grace of God: the answer is easy and obvious; namely, that a supernatural remedy does not prevent ca...

1-5 Adam was made in the image of God; but when fallen he begat a son in his own image, sinful and defiled, frail, wretched, and mortal, like himself. Not only a man like himself, consisting of body and soul, but a sinner like himself. This was the reverse of that Divine likeness in which Adam was made; having lost it, he could not convey it to his seed. Adam lived, in all, 930 years; and then died, according to the sentence passed upon him, "To dust thou shalt return." Though he did not die in the day he ate forbidden fruit, yet in that very day he became mortal. Then he began to die; his whole life after was but a reprieve, a forfeited, condemned life; it was a wasting, dying life. Man's life is but dying by degrees....

Verse Genesis 5:3. _AND ADAM LIVED A HUNDRED AND THIRTY YEARS, C._] The Scripture chronology especially in the ages of some of the _antediluvian_ and _postdiluvian_ patriarchs, has exceedingly puzzled chronologists, critics, and divines. The printed Hebrew text, the Samaritan, the Septuagint, and Josephus, are all different, and have their respective vouchers and defenders. The following tables of the genealogies of the patriarchs _before_ and _after_ the flood, according to the Hebrew, Samaritan, and Septuagint, will at once exhibit the discordances. ANTEDILUVIAN PATRIARCHS LIVED BEFORE T

- Section V - The Line to Noah - The Line of Sheth 1. ספר _s__e__pher_ “writing, a writing, a book.” 9. קינן _qēynān_, Qenan, “possessor, or spearsman.” 12. מהללאל mahelal'ēl, Mahalalel, “praise of ‘El.” 15. ירד _yerĕd_, Jered, “going down.” 21. מתוּשׁלה _m__e__tûshālach_, Methushelach, “man of the missile.” 29. נה _noach_, Noach, “rest,” נחם _nācham_ “sigh; repent; pity; comfort onesel

§ 3. THE GENERATIONS OF ADAM (CH. 5:1-6:8) EXPOSITION The present section carries forward the inspired narrative another stage, in which the onward progress or development of the human race is traced, in the holy line of Seth, from the day of Adam's creation, through ten successive generations, till the point is reached when the first great experiment of attempting to save man by clemency rather than by punishment is brought to a termination, and Jehovah, whose mercy has been spurned and abused, determines to destroy the impenitent transgressors. First, in brief and somewhat monotonous outline, the lives of the ten patriarchs are sketched, scarcely more being recorded of them than simply that they were born, grew to manhood, married wives, begat children, and then died. In only two instances does the history diverge from this severely simple style of biographical narration, namely, in t...

AND ADAM LIVED AN HUNDRED AND THIRTY YEARS,.... The Septuagint version, through mistaken, gives the number two hundred and thirty years: AND BEGAT [A SON]; not that he had no other children during this time than Cain and Abel; this is only observed to show how old he was when Seth was born, the son here meant; who was begotten IN HIS OWN LIKENESS, AFTER HIS IMAGE; not in the likeness, and after the image of God, in which Adam was created; for having sinned, he lost that image, at least it was greatly defaced, and he came short of that glory of God, and could not convey it to his posterity; who are, and ever have been conceived in sin, and shapen in iniquity; are polluted and unclean, foolish and disobedient; averse to all that is good, and prone to all that is evil: the sinfulness of nature is conveyed by natural generation, but not holiness and grace; that is not of blood, nor of the...

III. THE BOOK OF THE GENERATIONS OF ADAM CHAPTER 5 Adam and His Seed Through Seth _ 1. Adam (Genesis 5:1)_ 2. Seth (Genesis 5:6) 3. Enos (Genesis 5:9) 4. Cainan (Genesis 5:12) 5. Mahalaleel (Genesis 5:15) 6. Jared (Genesis 5:18) 7. Enoch (Genesis 5:21) 8. Methuselah ...

Sethite Genealogy of Antediluvians. With the exception of Genesis 5:29 this comes from P, as is clear from the style, each statement being cast in the same mould, and the whole forming a mere catalogue of names and dates. There is a striking divergence between the Heb., Sam., and LXX figures, the period from the Creation to the Flood being reckoned as 1656, 1307, and 2242 (a variant yields 2262) years respectively. THE question is very complex; here the editor's view must be stated without discussion. The LXX may be set aside; the Sam. is probably to be preferred to the Heb. since the latter shows signs of artificiality and because it can be more readily explained from the Sam. than _vice versa._ The Sam. represents Jared, Methuselah, and Lamech as dying in the year of the Flood, and since this occurs early in the year the suggestion is that they perished in it. The Heb. presumably is an

OWN. Adam _created_ in God's likeness. All his descendants _begotten_ in Adam's likeness, after his Fall. See Psalms 51:5.Romans 5:12. SETH. Refers back to Genesis 4:25, and develops his line....