Habakkuk 2:10

Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE. Maurer, more literally, 'Thou hast consulted shame to thy house (namely) to destroy many' - i:e., in consulting (determining) to cut off many thou, hast consulted shame to thy house: 'to cut off' follows in construction "thou hast consulted," or 'determined.' AND HAST SINNED AGAINST THY SOUL - i:e., against thyself: thou art the guilty cause of thine own ruin (; , "Whose provoketh him, (the king) to anger, sinneth against his own soul"). They who wrong their neighbours do much greater wrong to their own souls....

The Prophet again confirms the truth, that those who count themselves happy, imagining that they are like God, busy themselves in vain; for God will turn to shame whatever they think to be their glory, derived from their riches. The avaricious indeed wish, as it appears from the last verse, to prepare splendor for their posterity, and they think to render illustrious their race by their wealth; for this is deemed to be nobility, that the richer any one is the more he excels, as he thinks, in dignity, and the more is he to be esteemed by all. Since, then, this is the object of almost all the avaricious, the Prophet here reminds them, that they are greatly deceived; for the Lord will not only frustrate their hopes, but will also convert their glory into shame. Hence he says, that they consult shame to their family. He includes in the word _consult_, all the industry, diligence, skill, care...

5-14 The prophet reads the doom of all proud and oppressive powers that bear hard upon God's people. The lusts of the flesh, the lust of the eye, and the pride of life, are the entangling snares of men; and we find him that led Israel captive, himself led captive by each of these. No more of what we have is to be reckoned ours, than what we come honestly by. Riches are but clay, thick clay; what are gold and silver but white and yellow earth? Those who travel through thick clay, are hindered and dirtied in their journey; so are those who go through the world in the midst of abundance of wealth. And what fools are those that burden themselves with continual care about it; with a great deal of guilt in getting, saving, and spending it, and with a heavy account which they must give another day! They overload themselves with this thick clay, and so sink themselves down into destruction and...

Verse Habakkuk 2:10. _HAST SINNED_ AGAINST _THY SOUL._] Thy _life_ is forfeited by thy crimes....

THOU HAST CONSULTED SHAME TO THY HOUSE, THE CUTTING OFF MANY PEOPLE, AND SINNING AGAINST THY SOUL - The wicked, whether out of passion or with his whole mind and deliberate choice and will, takes that counsel, which certainly brings shame to himself and his house, according to the law of God, whereby, according to Exodus 20:5, He “visits the iniquities of the fathers upon the children unto the third and fourth generation of them that hate Him,” i. e., until by righteousness and restitution the curse is cut off. Proverbs 15:27 : “he that is greedy of gain troubleth his own house.” So Jeremiah says Jeremiah 7:19 : “Thus saith the Lord, Is it Me they are vexing? Is it not themselves, for the con

EXPOSITION HABAKKUK 2:1 § 5. _The prophet, waiting for an answer to his expostulation, is bidden to write the oracle in plain characters, because its fulfilment is certain._ HABAKKUK 2:1 Habakkuk speaks with himself, and, mindful of his office, waits for the communication which he confidently ex-poets (Jeremiah 33:3). I WILL STAND UPON MY WATCH (Isaiah 21:6, Isaiah 21:8). As a watchman goes to a high place to see all around and discern what is coming, so the prophet pla

THOU HAST CONSULTED SHAME TO THY HOUSE,.... Instead of bringing real honour and glory to their church, and that into the esteem of men, by such covetousness, ambition, and arrogance, they brought it into shame and disgrace, especially with all good men; and which they as effectually did as if they had studied it, and as if this was the thing they had in view in all their schemes and measures: this they procured BY CUTTING OFF MANY PEOPLE; by making war with the saints, and killing great multitudes of them with the sword, as the Waldenses and Albigenses, and many of the Protestants by fire and faggot; and also by cutting off all such they called heretics and schismatics, with their anathemas and excommunications; neither of which were to their honour, but to their eternal infamy: AND HAST SINNED [AGAINST] THY SOUL; and exposed it to eternal damnation; that is, they sinned against the li...

Habakkuk 2:1. _I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved._ «I shall look to God, and I shall also look to myself. There shall be an expectation as I gaze upward to my Lord, and there shall also be an examination as I look within at my empty, guilty, good-for-nothing self.» Habakkuk 2:2. _And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it._ The prophets were accustomed to write their messages upon wax tablets, and the Lord bade Habakkuk thus write what he had seen. God would have both his law and his gospel plainly revealed to men, so that they might know and understand his will. Paul wrote to the Corint

CHAPTER 2 The Ungodliness of the Chaldeans and Their Destruction _ 1. The waiting prophet and the message he received (Habakkuk 2:1) _ 2. The five-fold woe upon the Chaldeans (Habakkuk 2:5) Habakkuk 2:1. It seems there was no immediate answer to the plea of the prophet. He then speaks to himself and expresses his attitude. “I will stand upon my watch, and set me upon the tower, and I will wait to see what He will say to me, and what I shall answer as to my complaint.” He watches like a sentinel upon a watchtower for the answer the Lord will give him. It does not mean that the prophet actually ascended a tower, but he expresses his innermost attitude by the symbol of the watchman. He remained

WOES ON THE EVIL-DOER. Habakkuk 2:5 f. Woe on the insatiable conqueror, who treacherously gathers to himself the heritage of all the nations, only to be the victim of their bitterest maledictions. Habakkuk 2:5. As Davidson acknowledges, all efforts to educe sense must fail with the present text. A few slight changes yield the following: Ah! proud and treacherous man, haughty and never satisfied, who enlargeth his desire as Sheol, and like Death is never satisfied, etc. Habakkuk 2:6. parable: rather taunt-song (_cf._ Numbers 21:27). TAUNTING PROVERB: lit. a satire, even riddles (dark sayings, with a s