Habakkuk 2:19

Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. WOE UNTO HIM THAT SAITH TO THE WOOD, AWAKE - arise to my help. TO THE DUMB STONE, ARISE, IT SHALL TEACH! - rather, an exclamation of the prophet, implying an ironical question, to which a negative answer must be given. What! 'It teach?' Certainly not (Maurer). Or, 'It (the idol itself) shall (i:e., ought to) teach you that at is deaf, and therefore no god' (Calvin). (Compare "they are their own witnesses," ) BEHOLD - the Hebrew is nominative. 'There it is' (Henderson). IT IS LAID OVER WITH GOLD AND SILVER, AND THERE IS NO BREATH AT ALL IN THE MIDST OF IT - outside it has some splendour, wit...

He pursues, as I have said, the same subject, and sharply inveighs against the sottishness of men, that they call on wood and stone, as though there were some hidden power in them. _They say to the wood, Awake_; for they implored help from their idols. _Shall it teach? _Some render it thus as a question; but I take it in a simpler form, “It will teach;” that is, “It is a wonder that ye are so wilfully foolish; for were God to send to you no Prophet, were there no one to instruct you, yet the wood and the stone would be sufficient teachers to you: ask your idols, that is, ascertain rightly what is in them. Doubtless, the god that is made of wood or of stone, sufficiently declares by his silence that he is no god. For there is no motion in wood and stone. Where there is no vigor and no life, is it not right to feel assured, that there is no deity? There are, indeed, many creatures endued w...

15-20 A severe woe is pronounced against drunkenness; it is very fearful against all who are guilty of drunkenness at any time, and in any place, from the stately palace to the paltry ale-house. To give one drink who is in want, who is thirsty and poor, or a weary traveller, or ready to perish, is charity; but to give a neighbour drink, that he may expose himself, may disclose secret concerns, or be drawn into a bad bargain, or for any such purpose, this is wickedness. To be guilty of this sin, to take pleasure in it, is to do what we can towards the murder both of soul and body. There is woe to him, and punishment answering to the sin. The folly of worshipping idols is exposed. The Lord is in his holy temple in heaven, where we have access to him in the way he has appointed. May we welcome his salvation, and worship him in his earthly temples, through Christ Jesus, and by the influence...

Verse Habakkuk 2:19. _WO UNTO HIM_] How foolish and contemptible to worship a thing _formed by the hand of man_ out of _wood, stone, gold_, or _silver_! The meanest _brute_ is superior to them all; it _breathes_ and _lives_, but they have _no breath_ in them. However, they are said above to be _teachers of lies_; that is, they appeared to give out _oracles_: but these were _lies_; and were not given by the _statue,_ _but by the priest_....

But then the greater is the “Woe” to him who deceiveth by them. The prophet passes away from the idols as “nothings” and pronounces “woe” on those who deceive by them. He . first expostulates with them on their folly, and would awaken them. “What hath it profited?” (As in Psalms 115:5; 1 Corinthians 12:2) Then on the obstinate he denounces “woe.” “Woe unto him that saith to the wood, Awake; to the dumb stone, Arise.” Self-made blindness alone could, in the light of truth, so speak; but yet more lies in the emphatic word, “It.” The personal pronoun stands emphatically in Hebrew; He shall teach, lo, He (this same of whom he speaks) this is It which shall teach: It, and not the living God. And yet this same It (the word is again emphatic) he points, as with the finger, to it,

EXPOSITION HABAKKUK 2:1 § 5. _The prophet, waiting for an answer to his expostulation, is bidden to write the oracle in plain characters, because its fulfilment is certain._ HABAKKUK 2:1 Habakkuk speaks with himself, and, mindful of his office, waits for the communication which he confidently ex-poets (Jeremiah 33:3). I WILL STAND UPON MY WATCH (Isaiah 21:6, Isaiah 21:8). As a watchman goes to a high place to see all around and discern what is coming, so the prophet pla

WOE TO HIM THAT SAITH TO THE WOOD, AWAKE,.... That saith to a wooden image, let him go by what name he will; saint such an one, or such an one; awake, arise, exert thyself on our behalf; deliver us from present danger; save us from our enemies; or pray and intercede for us, that we may be delivered and saved, as the Papists do; addressing a block of wood as they would God himself, or as his people do, Psalms 44:23. This must be very displeasing and detestable to God, and therefore a woe is threatened to such idol worshippers: who also say TO THE DUMB STONE, ARISE; to the idol of stone, as the Targum; the stone statue, an image made of stone, such as the Papists have even of wood, and of stone, as well as of gold, and silver, and brass, Revelation 9:20 and so stupid as to say to such

CHAPTER 2 The Ungodliness of the Chaldeans and Their Destruction _ 1. The waiting prophet and the message he received (Habakkuk 2:1) _ 2. The five-fold woe upon the Chaldeans (Habakkuk 2:5) Habakkuk 2:1. It seems there was no immediate answer to the plea of the prophet. He then speaks to himself and expresses his attitude. “I will stand upon my watch, and set me upon the tower, and I will wait to see what He will say to me, and what I shall answer as to my complaint.” He watches like a sentinel upon a watchtower for the answer the Lord will give him. It does not mean that the prophet actually ascended a tower, but he expresses his innermost attitude by the symbol of the watchman. He remained

WOES ON THE EVIL-DOER. Habakkuk 2:5 f. Woe on the insatiable conqueror, who treacherously gathers to himself the heritage of all the nations, only to be the victim of their bitterest maledictions. Habakkuk 2:5. As Davidson acknowledges, all efforts to educe sense must fail with the present text. A few slight changes yield the following: Ah! proud and treacherous man, haughty and never satisfied, who enlargeth his desire as Sheol, and like Death is never satisfied, etc. Habakkuk 2:6. parable: rather taunt-song (_cf._ Numbers 21:27). TAUNTING PROVERB: lit. a satire, even riddles (dark sayings, with a s

WOE UNTO HIM, &C. "The sequence of thought" would not be _improved,_ as suggested, by making Habakkuk 2:19 precede Habakkuk 2:18. See the Structure above. BREATH. spirit. Hebrew. _ruach._ See App-9. Compare Psalms 115:4; Psalms 135:17; Jeremiah 10:14....