Haggai 2:6

For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; YET ONCE, IT IS A LITTLE WHILE - or, '(it is) yet a little while.' The Hebrew [ 'achat (H259)] for "once" expresses the indefinite article a (Maurer). Or, 'it is yet only a little while'-literally, one little - i:e., a single brief space-until a series of movements is to begin-namely, the shakings of nations, soon to begin, which are to end in the advent of Messiah, "the Desire of all nations" (Moore). The shaking of nations implies judgments of wrath on the foes of God's people, to precede the reign of the Prince of Peace (Isaiah 13:13). The kingdoms of the world are but the scaffolding for God's spiritual temple, and will be th...

Here the Prophet expresses more clearly, and confirms more fully, what I have said—that God would in time bring help to the miserable Jews, because he would not disappoint the assurance given to the fathers. This declaration, then, depends on the covenant before mentioned; and hence the causative particle is used, _For thus saith Jehovah of hosts, as yet a small one it is, or, yet shortly, I will fill this house with glory_. The expression a small thing, most interpreters aptly to time. Yet there are those who think the subject itself is denoted. The more received opinion is, that it means a small duration, a short time, because God would soon make a change for the better. “Though then there does not as yet appear the accomplishment of the promises, by which ye have hitherto supported your faith and your hope, yet after a short time God will really prove that he has spoken nothing falsel...

1-9 Those who are hearty in the Lord's service shall receive encouragement to proceed. But they could not build such a temple then, as Solomon built. Though our gracious God is pleased if we do as well as we can in his service, yet our proud hearts will scarcely let us be pleased, unless we do as well as others, whose abilities are far beyond ours. Encouragement is given the Jews to go on in the work notwithstanding. They have God with them, his Spirit and his special presence. Though he chastens their transgressions, his faithfulness does not fail. The Spirit still remained among them. And they shall have the Messiah among them shortly; "He that should come." Convulsions and changes would take place in the Jewish church and state, but first should come great revolutions and commotions among the nations. He shall come, as the Desire of all nations; desirable to all nations, for in him s...

Verse 6. _YET ONCE, IT_ IS _A LITTLE WHILE, AND I WILL SHAKE THE_ _HEAVENS_] When the law was given on Mount Sinai, there was an earthquake that shook the whole mountain, Exodus 19:18. "The political or religious revolutions which were to be effected in the world, or both, are here," says Abp. _Newcome_, "referred to; compare Exodus 2:21-2; Matthew 24:29; Hebrews 12:26. The political ones began in the overthrow of the Persian monarchy by Alexander, within two centuries after this prediction; and if the Messiah's kingdom be meant, which is my opinion, this was erected in somewhat more...

YET ONCE, IT IS A LITTLE WHILE - This, the rendering of Paul to the Hebrews, is alone grammatical . “Yet once.” By the word yet he looks back to the first great shaking of the moral world, when God’s revelation by Moses and to His people broke upon the darkness of the pagan world, to be a monument against pagan error until Christ should come; once looks on, and conveys that God would again shake the world, but once only, under the one dispensation of the Gospel, which should endure to the end. IT IS A LITTLE WHILE - o “The 517 years, which were to elapse to the birth of Christ, are called a little time, because to the prophets, ascending in heart to God and the eternity of God, all times, like all things of this world, seem, as they are, only a little thing, yea a mere point;” which has neither length nor breadth. So John calls the time of the new law, “the last hour”...

EXPOSITION HAGGAI 2:1 Part II. THE SECOND ADDRESS: THE GLORY OF THE NEW TEMPLE. Haggai 2:1—§ 1. _The prophet comforts whose who grieve at the comparative poverty of the new building with the assurance of the Divine protection and favour._ HAGGAI 2:1 IN THE SEVENTH MONTH, IN THE ONE AND TWENTIETH DAY OF THE MONTH. The seventh month is Ethanim or Tisri, answering to parts of September and Ootober. The twenty-first was the last and great day of the Feast of Tabernacles ...

FOR THUS SAITH THE LORD OF HOSTS;.... For the further encouragement of the builders of the temple, they are told, from the Lord of hosts, that in a little time, when such circumstances should meet as are here pointed at, the Messiah should come, and appear in this house, and give it a greater glory than ever Solomon's temple had; for that this passage is to be understood of the Messiah and his times is clear from the apostle's application of it, Hebrews 12:25 and even the ancient Jews themselves understood it of the Messiah, particularly R. Aquiba i, who lived in the times of Bar Cozbi, the false Messiah; though the more modern ones, perceiving how they are embarrassed with it; to support their hypothesis, shift it off from him: YET ONCE, IT [IS] A LITTLE WHILE: or, "once more", as the apostle in the above place quotes it; which suggests that the Lord had before done so

Haggai 2:1. _In the seventh month, in the one and twentieth day of the month._ Not very long after. Haggai 2:2. _Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest and to the residue of the people, saying, Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?_ It appears that the spirit of idleness had broken out again. As the walls began to rise the older men wept at the recollection of what an inferior structure it would be, compared with the former building of Solomon, and the idolaters, ready enough to get an excuse, are ready enough to cease work. Therefore, God's prophet is at it again. If the fire begins to die out, t

CHAPTER 2:1-9 The Third Address Over a month later, after a good deal of work had been done, the prophet delivered his third message. He is commanded to speak to the same company, headed by Zerubbabel and Joshua; but here the remnant of the people, the exiles who had returned, is also included. If we consult Ezra 3:12 we find that many old men, who had seen the temple of Solomon, burst out in weeping when the small foundation was laid for the new temple. A similar feeling possessed the people when they resumed the temple work after Haggai's first message. In comparison with the former temple, so grand and glorious, the new temple was a feeble and insignificant affair. The prophet begins his message by asking, “Who is left among you that saw this house in its former glory, and how do you see it now? Is it not in your eyes as nothing?” No doubt there was additional weeping when the prophe

HAGGAI'S SERMON ON OCTOBER 21. Haggai 2:1 f. is mainly editorial. The work begun on Sep. 24 had consisted mainly of preparation, the actual rebuilding is now begun. Haggai 2:3 has reference to the simplicity of the design which was necessitated by the builders-' poverty. Ezra 3:12 f. is probably a picturesque inference from this passage. Ezra 1:6; Ezra 6:8 ff. are at variance with the natural meaning of Haggai's words. Haggai 2:5_ a_ seems to be a mutilated and misplaced fragment. Read, for I am with