Hebrews 2:16

For verily he took not on him the nature of angels; but he took on him the seed of Abraham. FOR VERILY, [ deepou (G1222)] - 'For as we all grant.' Paul alludes to Isaiah 41:8; Jeremiah 31:32, Septuagint [ epilabomenou (G1949) mou (G3450) tees (G3588) cheiros (G5495) auton (G846)]. All Jews would know that the fact stated as to Mes...

16._For verily, _or, _For nowhere, etc. _By this comparison he enhances the benefit and the honor with which Christ has favored us, by putting on our flesh; for he never did so much for angels. As then it was necessary that there should be a remarkable remedy for man’s dreadful ruin, it was the design of the Son of God that there should be some incomparable pledge of his love towards us which angels had not in common with us. That he preferred us to angels was not owing to our excellency, but to our misery. There is therefore no reason for us to glory as though we were superior to angels, except that our heavenly Father has manifested toward us that ampler mercy which we needed, so that the angels themselves might from on high behold so great a bounty poured on the earth. The present tense of the verb is to be understood with reference to the testimonies of Scripture, as though he set be...

14-18 The angels fell, and remained without hope or help. Christ never designed to be the Saviour of the fallen angels, therefore he did not take their nature; and the nature of angels could not be an atoning sacrifice for the sin of man. Here is a price paid, enough for all, and suitable to all, for it was in our nature. Here the wonderful love of God appeared, that, when Christ knew what he must suffer in our nature, and how he must die in it, yet he readily took it upon him. And this atonement made way for his people's deliverance from Satan's bondage, and for the pardon of their sins through faith. Let those who dread death, and strive to get the better of their terrors, no longer attempt to outbrave or to stifle them, no longer grow careless or wicked through despair. Let them not expect help from the world, or human devices; but let them seek pardon, peace, grace, and a lively hop...

Verse 16. _FOR VERILY HE TOOK NOT ON_ him the nature of _angels_] Ου γαρ δηπου αγγελων επιλαμβανεται, αλλα σπερματος Αβρααμ επιλαμβανεται. _Moreover, he doth not at all take hold of angels_; _but of the seed of Abraham he taketh hold_. This is the _marginal_ reading, and is greatly to be preferred to that in the text Jesus Christ, intending not to redeem angels, but to redeem man, did not assume the angelic nature, but was made man, coming directly by the _seed_ or _posterity of Abraham_, with whom the _original covenant_ was made, that _in his seed all the nations of the earth should be_ _blessed_; and it is on this account that the apostle mentioned the _seed_ of _Abraham_, and not the _seed_ of _Adam_; and it is strange that to many commentators should have missed so obvious a sense. The word itself signifies not only to _take hold of_, but to _help_, _succour, save from sinking_, c....

FOR VERILY - Truly. HE TOOK NOT ON HIM THE NATURE OF ANGELS - Margin, “He taketh not hold of angels, but of the seed of Abraham he taketh hold.” The word used here - ἐπιλαμβάνεται epilambanetai - means, to take hold upon; to seize; to surprise; to take hold with a view to detain for oneself. Robinson. Then it means to take hold of one as by the hand - with a view to aid, conduct, or succour; Mark 8:23; Acts 23:19. It is rendered “took,” Mark 8:23; Luke 9:47; Lu

EXPOSITION HEBREWS 2:1 INTERPOSED EXHORTATION as explained above. HEBREWS 2:1 ON THIS ACCOUNT (_i.e. _on account of what has been seen of the SON'S superiority to the angels) WE OUGHT (or, _we are bound_)_ _MORE ABUNDANTLY TO GIVE HEED TO THE THINGS THAT WE HAVE HEARD (_i.e. _the gospel that has been preached to us in the Son), LEST AT ANY TIME (or, _lest haply_)_ _WE LET THEM SLIP (rather, _float past them_)_. _The word παραρρυῶμεν (aorist subjunctive from παραρρέω)_ _denotes flowing or floating past anything. The allusion is to the danger, inci

FOR VERILY HE TOOK NOT ON HIM THE NATURE OF ANGELS,.... Good angels; for they are all along spoken of in this book; and it would have been impertinent to have said this of evil angels: and this is to be understood not of a denying help and assistance to the angels; for though they have not redemption from Christ, which they needed not, yet have they help from him; they are chosen in him, and are gathered together under him; and he is the head of them, and they are upheld and sustained by him in their being, and well being: but of a non-assumption of their nature; there was no need of it with respect to good angels, and there was no salvation designed for evil ones; and to have assumed the nature of angels, would have been of no service to fallen man; an angelic nature is not capable of death, which was necessary to atone for sin, save men, and destroy Satan: this negative proposition is...

Hebrews 2:1. _Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip._ That is to say, because Jesus is so great, because the truths which he came to reveal are so infinitely important, «therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip;» for, sometimes, we seem to let them slip. We grow old; our mind is dull; our heart is occupied with other matters, and we let these heavenly things leak out, or drift by us, as if we were not concerned in them. Hebrews 2:2. _For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation;_...

HE TOOK Not of angels doth he take hold, but he taketh hold of. Compare Septuagint (Isaiah 41:9)....

II. CHRIST, SON OF MAN, HIS GLORY AND HIS SALVATION CHAPTER 2:5-18 _ 1. The Man crowned with glory and honor (Hebrews 2:5)_ 2. His humiliation, suffering and the results (Hebrews 2:10) Hebrews 2:5 Angels are once more mentioned and the fact is stated first of all that angels are not called of God to reign: “Unto the angels hath He not put in subjection, the world to come whereof we speak.” “The world to come” is not heaven or the eternal state. The literal translation is “the habitable world to come”; it is the existing earth, inhabited by human beings in the dispensation which will follow the present age. The world in the dispensation to come, called in Ephesians “the dispensation of the f