Hebrews 4:3

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. FOR - Justifying his assertion of the need of "faith," Hebrews 4:2. 'Aleph (') A C read [ oun (G3767)] 'therefore.' WE WHICH HAVE BELIEVED - we who at Christ's coming shall be found to have believed. DO ENTER - i:e., are to enter. So B Delta f and Lucifer. A C read 'let us enter.' INTO REST - `into the [ teen (G3588)] rest' promised in the 95th Psalm. AS HE SAID - God's saying that unbelief excludes, implies that belief g...

He now begins to embellish the passage which he had quoted from David. He has hitherto taken it, as they say, according to the letter, that is, in its literal sense; but he now amplifies and decorates it; and thus he rather alludes to than explains the words of David. This sort of decoration Paul employed in Romans 10:6, in referring to these words of Moses, “Say not, who shall ascend into heaven!” _etc. _Nor is it indeed anything unsuitable, in accommodating Scripture to a subject in hand, to illustrate by figurative terms what is more simply delivered. However, the sum of the whole is this, that what God threatens in the Psalm as to the loss of his rest, applies also to us, inasmuch as he invites us also at this day to a rest. The chief difficulty of this passage arises from this, that it is perverted by many. The Apostle had no other thing in view by declaring that there is a rest for...

1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of gra...

Verse Hebrews 4:3. _FOR WE WHICH HAVE BELIEVED DO ENTER INTO REST_] The great spiritual blessings, the forerunners of eternal glory, which were all typified by that earthly rest or felicity promised to the ancient Israelites, we Christians do, by believing in Christ Jesus, actually possess. We have peace of conscience, and joy in the Holy Ghost; are saved from the guilt and power of sin; and thus enjoy an inward rest. But _this_ is a rest differing from the _seventh day's_ rest, or _Sabbath_, which was the original type of Canaan, the blessings of the Gospel, and eternal glory; seeing God said, concerning the unbelieving Israelites in the wilderness, I have sworn in my wrath that they shall not enter into my rest, notwithstanding the _works_ of creation _were finished_, and the seventh day's rest was instituted from the foundation of the worl

FOR WE WHICH HAVE BELIEVED DO ENTER INTO REST - That is, it is a certain fact that believers “will” enter into rest. That promise is made to “believers;” and as we have evidence that “we” come under the denomination of believers, it will follow that we have the offer of rest as well as they. That this is so, the apostle proceeds to prove; that is, he proceeds to show from the Old Testament that there was a promise to “believers” that they would enter into rest. Since there was such a promise, and since there was danger that by unbelief that “rest” might be lost, he proceeds to show them the danger, and to warn them of it. AS HE SAID ... - see Hebrews 3:11. The meaning of this passage is this. “God made a promise of rest to those who believe. They to whom the offer was first made failed, and did not enter in. It must fol

EXPOSITION A REST STILL OFFERED TO CHRISTIANS. HEBREWS 4:1 LET US FEAR, THEREFORE, LEST, A PROMISE BEING STILL LEFT OF ENTERING INTO HIS REST, ANY ONE OF YOU SHOULD SEEM TO HAVE COME SHORT. This verse is a renewed warning against remissness, based (as is shown by the connecting οὖν) on the preceding argument, but introducing also, by means of the clause, καταλειπομένης, etc., a new thought, the elucidation of which is the subject of what follows. The new thought is that the true "rest of God," typified only by the rest of Canaan, remains still for the attainment of Christians. That this is the ease has not yet been shown; and hence the clause, "a promise being still left." etc., does not point to a conclusion already arrived at, but to what is com

FOR WE WHICH HAVE BELIEVED DO ENTER INTO REST,.... Not eternal rest; all believers shall enjoy this, and they only; but this is not now, or at present enjoyed, unless things future may be said to be present, because of faith in them, and the certainty of them but spiritual rest in Christ under the Gospel dispensation, which is a rest from the burden of the law of Moses, and from all toil and labour for life, and salvation by works, and lies in an enjoyment of much inward peace of soul, notwithstanding the world's troubles and Satan's temptations; and such who believe the word or Gospel preached, and Christ in it, not with a general and historical high, or only in profession, but with the heart, and in truth, these enjoy this rest; they are kept in perfect peace, and have much spiritual ease and comfort: this character distinguishes them from the unbelieving Israelites of old, and from pr...

Hebrews 4:1. _Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it._ If you avoid the very seeming of it, you will avoid the thing itself. Oh! that we were careful about this that there was nothing that should give any reasonable fear to those who observed us, or to ourselves when we search our hearts, lest we should not enter into this rest. Hebrews 4:2. _For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it._ It must be mixed with faith. There are many drugs that are of no value till they are mixed with something else; and the Word preached becomes of no value to a soul until it is mixed with faith in them t

HEBREWS 4:3 eivserco,meqa ga,r {A} Among the connectives ga,r is to be preferred both because of early and good external evidence (î13, 46 B D K P Y 33 614 it vg syrh copsa eth) and because it suits the context. The reading ou=n (a A C 0121b 81 1739 copbo), which is considerably less vigorous, was suggested by ou=n in verses Hebrews 4:1, Hebrews 4:11,...

CHAPTER 4 _ 1. What the rest of God is (Hebrews 4:1)_ 2. The power of the Word of God (Hebrews 4:12) Hebrews 4:1 “Let us therefore fear, lest, a promise being left of entering into His rest, any one of you might seem to come short of it. For unto us was the gospel preached as well as unto them, but the word preached did not profit them, not being mixed with faith in them that heard it.” These words of exhortation belong properly to the preceding chapter. What is the rest of which these verses speak? It is generally explained as the rest which the true believer finds and has in the Lord Jesus Christ in believing; that his conscience has rest. It is frequently identified with...