Hosea 13:10

I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? I WILL BE THY KING: WHERE - rather, as margin and the Septuagint, Syriac, Vulgate, 'where now is thy king?' (Maurer.) The English version is, however, favoured by the antithesis between Israel's self-chosen and perishing kings, and God, Israel's abiding king (cf. Hosea 3:4). [But 'ªhiy (H165) is 'where,' not 'I will be.' And 'eepow' (H645), which the English version renders "where," never occurs thus by itself, but always subjoined to '-y-h, or '-h-y.] Translate, 'where now is thy king, that he may save thee?' Whe...

He afterwards more fully confirms the same by saying, _I will be; _and then he says, _Thy king, where is he? _By saying, ‘I will be,’ God retreats what he had before declared, that he would always be the same; for, as James says ‘No overshadowing happens to him,’ (James 1:17.) Hence ‘I will be;’ that is, “Though the Israelites rail against me, that I do not pursue my usual course of kindness, it is yet most false; for I remain ever the same, and am always ready to show kindness to men; for I do not, as I have elsewhere declared, forsake the works of my hands, (Psalms 138:8.) Seeing then that I thus continue my favour towards men, it must be that the way to my favour is closed up by their wickedness. Let them therefore examine themselves, when they cry and I answer not. When in their evils they in a manner pine away, and find no relief, let t

9-16 Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may well be applied to the case of spiritual redemption, from that lost state into which all have fallen by wilful sins. God often gives in displeasure what we sinfully desire. It is the happiness of the saints, that, whether God gives or takes away, all is in love. But it is the misery of the wicked, that, whether God gives or takes away, it is all in wrath, nothing is comfortable. Except sinners repent and believe the gospel, anguish will soon come upon them. The prophecy of the ruin of Israel as a nation, also showed there would be a merciful and powerful interposition of God, to save a remnant of them. Yet this was but a shadow of the ransom of the true Israel, by the death, burial, and resurrection of Christ. He will destroy death and the grave. The Lord would no...

Verse Hosea 13:10. _GIVE ME A KING AND PRINCES?_] Referring to the time in which they cast off the Divine theocracy and chose _Saul_ in the place of _Jehovah_....

I WILL BE THY KING - (literally, “I would be” thy King) Where is any other that, etc. A better translation would be: “Where now is thy king, that he may save thee in all thy cities; and thy judges, of whom thou saidst, give me a king and princes.” As Israel was under Samuel, such it remained. “Then” it mistrusted God, and looked to man for help, saying, “Nay, but we will have a king over us, that we also may be like other nations, and that our king may judge us, and go out before us, and fight our battles” 1 Samuel 8:19. In choosing man they rejected God. The like they did, when they chose Jeroboam. In order to rid themselves of the temporary pressure of Rehoboam’s taxes, they demanded anew “king and princes.” First they rejected God as their king; then they rejected the king whom God appointed, and Him in His appointment. “I

EXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the calamities which they had experienced, and ultimately the ruin in which those calamities eventuated. The various particulars of their sin are enumerated, with the provocation caused or the punishment incurred by each. Thus the idolatry of Baal stripped them of the authority they once possessed, and issued in the dissolution of their state. After they had been to some small extent reclaimed from this national sin, and had somewhat retrieved their position, their perseverance in the calf-worship and the progress of their idolatrous practices provoked Jehovah so grievously as to threaten their sudden and entire destruction. Then their gross ingratitude to God for his great go...

I WILL BE THY KING, WHERE [IS ANY OTHER] THAT MAY SAVE THEE IN ALL THY CITIES?.... Governor, Protector, and Defender; and so confirming what is before said, that their help was in him: or, as the Targum, Abarbinel, and others n, "where is thy king now, that he may serve thee in all thy cities?" whom they had asked, rejecting the Lord, and in whom they had put their trust and confidence for help; and now either having no king, he being taken away from them by death, or by the enemy; or if they had, he being unable to help them in their distress; they are ironically asked where he was, that he might exert himself and save them, if he could, in all the cities of the land, where the enemy were come, a, a had besieged and took them: AND THY JUDGES, OF WHOM THOU SAIDST GIVE ME A KING AND PRINCES? that is; where are thy king and his nobles, his courtiers and his counsellors, and all judges, ma...

Hosea 13:1. _When Ephraim spake trembling, he exalted himself in Israel;_ When we are little in our own esteem, when we are full of fears concerning ourselves, when we dare not think of boasting, then it is that we grow: «When Ephraim spake trembling, he exalted himself in Israel.» Hosea 13:1. _But when he offended in Baal, he died._ It is when, like Ephraim, we turn aside to other gods, when our heart goes astray from the Lord, that there is death-death to our joys, death to our confidence, death to our usefulness. No one knows what destruction there is, even in the least sin, to the most joyful believer. It is like the hot breath of the Sirocco, which scorches up every green thing. If, before this terrible blast, everything is like Eden, behind it all is as a

CHAPTER 13 EPHRAIM'S RUIN AND JUDGMENT _ 1. Ruin and judgment (Hosea 13:1) _ 2. It is thy destruction, O Israel! (Hosea 13:9) 3. Mercy to follow wrath (Hosea 13:12) 4. The desolation of the nearing judgment (Hosea 13:15) Hosea 13:1. In the beginning Ephraim was humble, and knowing his dependence, he spoke with trembling. Then he became puffed up, exalted himself in Israel, loving the preeminence, it led on to the schism from Judah and the house of David. The next step after this separation from Judah was idolatry, then

HOSEA 13:1 (= Heb. Hosea 13:1 to Hosea 14:1). FACILIS DESCENSUS AVERNO. Israel has persistently lapsed into the Baal-worship and idolatry, and therefore shall be swept away as the chaff (Hosea 13:1). Yahweh has brought him up from Egypt, protected him in the wilderness, and given him plenty, yet he has forgotten Him (Hosea 13:4), therefore He is against them as a bear bereaved of her whelps. Israel's ruin is self-imposed (Hosea 13:7) and his kings are powerless ...