Hosea 13:11

I gave thee a king in mine anger, and took him away in my wrath. I GAVE THEE A KING IN MINE ANGER, AND TOOK HIM AWAY IN MY WRATH - true both of Saul (; ) and of Jeroboam's line (; ). Pekah was taken away through Hoshea, as himself took away Pekahiah, and as Hoshea was soon to be taken away by the Assyrian king....

These are _the princes, of whom thou hast said, Give me a king and princes. I gave to thee in my wrath, and took away in my fury; _that is “It was a cursed beginning, and it shall be a cursed end; for the election of Jeroboam was not lawful; but through an impious wilfulness, the people then rebelled against me, when they revolted from the family of David.” Nothing successful could then proceed from so inauspicious a beginning. For it is only then an auspicious token, when we obey God, when his Spirit presides over our counsels, when we ask at his mouth, and when we begin with prayer to him. But when we despise the word of God, and give loose reins to our own humour, and fix on whatever pleases us, it cannot be but that an unhappy and disastrous issue will follow. God therefore says, that he gave them a king in his wrath; as though he said, “Ye think that you have done nobly, when Jerobo...

9-16 Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may well be applied to the case of spiritual redemption, from that lost state into which all have fallen by wilful sins. God often gives in displeasure what we sinfully desire. It is the happiness of the saints, that, whether God gives or takes away, all is in love. But it is the misery of the wicked, that, whether God gives or takes away, it is all in wrath, nothing is comfortable. Except sinners repent and believe the gospel, anguish will soon come upon them. The prophecy of the ruin of Israel as a nation, also showed there would be a merciful and powerful interposition of God, to save a remnant of them. Yet this was but a shadow of the ransom of the true Israel, by the death, burial, and resurrection of Christ. He will destroy death and the grave. The Lord would no...

Verse Hosea 13:11. _I GAVE THEE A KING IN MINE ANGER_] Such was _Saul_; for they highly offended God when they clamored to have a king like the heathen nations that were around them. _TOOK_ HIM _AWAY IN MY WRATH._] Permitted _him_ and the _Israelites_ to fall before the Philistines. Others think that _Shalmaneser_ was the _king thus given_, and _Hoshea_ the king thus _taken away_....

I GAVE THEE A KING IN MINE ANGER - o: “God, when He is asked for ought amiss, sheweth displeasure, when He giveth, hath mercy, when He giveth not.” “The devil was heard,” (in asking to enter into the swine) “the Apostle was not heard,” (when he prayed that the messenger of Satan might depart from him) , “God heard him whom He purposed to condemn; and He heard not him whom He willed to heal.” : “God, when propitious, denieth what we love, when we love amiss; when wroth, He giveth to the lover, what he loveth amiss. The Apostle saith plainly, “God gave them over to their own hearts’ desire.” He gave them then what they loved, but, in giving, condemned them.” God did appoint Jeroboam, although not in the way in which Israel took him. Jeroboam and Israel took, as from themselves, what God appointed; and, so taking it, marred God’s gift. Taking it to themselves from themselves, they maintaine...

EXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the calamities which they had experienced, and ultimately the ruin in which those calamities eventuated. The various particulars of their sin are enumerated, with the provocation caused or the punishment incurred by each. Thus the idolatry of Baal stripped them of the authority they once possessed, and issued in the dissolution of their state. After they had been to some small extent reclaimed from this national sin, and had somewhat retrieved their position, their perseverance in the calf-worship and the progress of their idolatrous practices provoked Jehovah so grievously as to threaten their sudden and entire destruction. Then their gross ingratitude to God for his great go...

I GAVE THEE A KING IN MINE ANGER,.... Not the king of Assyria, sent to waste and destroy them, and carry them captive, as some, for of him the next clause cannot be said; nor Jeroboam, the first king of the ten tribes, as others, who was not given in anger to Israel, but to Solomon; rather Saul, as Kimchi and Aben Ezra, the first king of all Israel; and who was given at the request of the people, though in anger and resentment, they rejecting God their King; or it may design the kingly office and power in general, in a succession of kings from him the first of them: AND TOOK [HIM] AWAY IN MY WRATH; not Jeroboam, who does not appear to be taken away by death in wrath; rather Saul, who died in battle with the Philistines, and fell on the mountains of Gilboa: but it may be rendered better, "I will take him away" o; and refers not to Zedekiah the last king of Judith, as some in Kimchi; but...

Hosea 13:1. _When Ephraim spake trembling, he exalted himself in Israel;_ When we are little in our own esteem, when we are full of fears concerning ourselves, when we dare not think of boasting, then it is that we grow: «When Ephraim spake trembling, he exalted himself in Israel.» Hosea 13:1. _But when he offended in Baal, he died._ It is when, like Ephraim, we turn aside to other gods, when our heart goes astray from the Lord, that there is death-death to our joys, death to our confidence, death to our usefulness. No one knows what destruction there is, even in the least sin, to the most joyful believer. It is like the hot breath of the Sirocco, which scorches up every green thing. If, before this terrible blast, everything is like Eden, behind it all is as a

CHAPTER 13 EPHRAIM'S RUIN AND JUDGMENT _ 1. Ruin and judgment (Hosea 13:1) _ 2. It is thy destruction, O Israel! (Hosea 13:9) 3. Mercy to follow wrath (Hosea 13:12) 4. The desolation of the nearing judgment (Hosea 13:15) Hosea 13:1. In the beginning Ephraim was humble, and knowing his dependence, he spoke with trembling. Then he became puffed up, exalted himself in Israel, loving the preeminence, it led on to the schism from Judah and the house of David. The next step after this separation from Judah was idolatry, then

HOSEA 13:1 (= Heb. Hosea 13:1 to Hosea 14:1). FACILIS DESCENSUS AVERNO. Israel has persistently lapsed into the Baal-worship and idolatry, and therefore shall be swept away as the chaff (Hosea 13:1). Yahweh has brought him up from Egypt, protected him in the wilderness, and given him plenty, yet he has forgotten Him (Hosea 13:4), therefore He is against them as a bear bereaved of her whelps. Israel's ruin is self-imposed (Hosea 13:7) and his kings are powerless ...