Isaiah 17:1

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. Isaiah 17:1.-PROPHECY CONCERNING DAMASCUS AND ITS ALLY, SAMARIA, i:e., Syria and Israel, which had leagued together, (Isaiah 7:1; Isaiah 8:1.) Already Tiglath-pileser had carried away the people of Damascus to Kir, in the fourth year of Ahaz (); but now, in Hezekiah's reign, a further overthrow is foretold (; ). Also, Shalmaneser carried away Israel from Samaria to Assyria ...

1._The burden of Damascus. _Here he prophesies against the kingdom of Syria, and mentions the chief city in which the seat of the kingdom lay. It was proper that this calamity, like others which came before it, should be described, that the righteous might confidently believe that God would one day assist them, and would not always permit them to be oppressed by the wicked without end. The king of Syria had formed an alliance with Israel against Judah, as we saw formerly in the seventh chapter; and as the Jews were not able to contend with him, and were deprived of other aids, they might also entertain doubts about God’s assistance, as if he had utterly abandoned them. To free them, therefore, from these doubts, he threatens the destruction of that kingdom, from which they would readily conclude that God fought in defense of his people. It is uncertain at what time Isaiah uttered this pr...

1-11 Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To...

CHAPTER XVII _Judgments of God upon Damascus_, 1-3; _and upon Israel_, 4-6. _Good effects of these judgments on the small remnant or_ _gleaning that should escape them_, 7, 8. _The same judgments represented in other but stronger terms,_ _and imputed to irreligion and neglect of God_, 9-11. _The remaining verses are a distinct prophecy, a beautiful_ _detached piece, worked up with the greatest elegance,_ _sublimity, and propriety; and forming a noble description of_ the formidable invasion and sudden overthrow of Sennacherib,

THE BURDEN OF DAMASCUS - The oracle indicating calamity or destruction to Damascus (see the note at Isaiah 13:1). “Damascus is taken away.” That is, it shall be destroyed. It was represented to the prophet in vision as destroyed (see the note at Isaiah 1:1). AND IT SHALL BE A RUINOUS HEAP - See Isaiah 35:2. This took place under the kings of Assyria, and particularly under Tiglath-pileser. This was in the fourth year of Ahaz 2 Kings 16:9....

EXPOSITION ISAIAH 17:1 THE BURDEN OF DAMASCUS. The eye of the prophet travels northwards from Moab, and, passing over Ammon as an enemy of small account, rests once more upon Damascus, already threatened in Isaiah 7:1, and probably already partially punished. Damascus is seen once more in alliance with Ephraim (Isaiah 7:3), and the two are joined with a new power, Aroer (Isaiah 7:2), which possesses several "cities." Woe is denounced on all the three powers: desolation on Damascus and Aroer; on Damascus and Ephraim, the complete loss of the last sh

THE BURDEN OF DAMASCUS,.... A heavy and grievous prophecy, concerning the destruction of it; the Arabic version is, "the prophecy of Isaiah concerning Damascus;'' and the Targum is, "the burden of the cup of cursing to give Damascus to drink.'' BEHOLD, DAMASCUS IS TAKEN AWAY FROM [BEING] A CITY; a kingdom, as the Targum; it was the head of one, but now its walls were demolished, its houses pulled down, and its inhabitants carried captive; this was done by Tilgathpilneser king of Assyria, 2 Kings 16:9 it had been a very ancient city, see Genesis 15:2 and the head of the kingdom of Syria, Isaiah 7:8, and though it underwent this calamity, it was rebuilt again, and was a city

BURDEN OF DAMASCUS As in the burden of Moab, there was doubtless a near fulfilment in Sennacherib's approaching invasion, but 17:12-14 as evidently look forward to the final invasion and battle. ("Armageddon," (Revelation 16:14). (_ See Scofield) - (Revelation 19:17) _ Compare (Isaiah 10:26)....

CHAPTER 17 The Burden of Damascus and Judgment upon Ephraim 1. _Damascus to be a ruinous heap (Isaiah 17:1)_ 2. _Judgment upon Ephraim (Isaiah 17:4)_ 3. _Woe to the enemies of Israel (Isaiah 17:12) _ Damascus was the ancient city of Syria, mentioned for the first time in Genesis 15:1. Syria and Ephraim had made common cause against the house of David. Tiglath-pileser, King of Assyria, executed the judgment upon Damascus and made of it a ruinous heap. But the judgment is also future. And the enemies of Israel, which trouble His people, will be troubled “in that day.” It is a solemn word with which this chapter

ORACLE ON DAMASCUS AND ISRAEL. In spite of the title this prophecy deals much more with Ephraim than Damascus, which is not mentioned after Isaiah 17:3. The close connexion of the two suggests that they have formed an alliance, and this is confirmed by the probable reference to Syrian forms of worship in Isaiah 17:10. The prophecy is therefore later than Isaiah 9:8 to Isaiah 10:4, when the alliance between Syria and Ephraim had not been formed. It must be earlier than 732, since at that date Damascus fell. We may perhaps fix the date a little more precisely. No reference is made to the invasion of Judah by the allied forces, so this had probably not