Isaiah 3:21

The rings, and nose jewels, NOSE JEWELS. The cartilage between the nostrils was bored to receive them: they usually hung from the left nostril....

16-26 The prophet reproves and warns the daughters of Zion of the sufferings coming upon them. Let them know that God notices the folly and vanity of proud women, even of their dress. The punishments threatened answered the sin. Loathsome diseases often are the just punishment of pride. It is not material to ask what sort of ornaments they wore; many of these things, if they had not been in fashion, would have been ridiculed then as now. Their fashions differed much from those of our times, but human nature is the same. Wasting time and money, to the neglect of piety, charity, and even of justice, displease the Lord. Many professors at the present day, seem to think there is no harm in worldly finery; but were it not a great evil, would the Holy Spirit have taught the prophet to expose it so fully? The Jews being overcome, Jerusalem would be levelled with the ground; which is represente...

Verse Isaiah 3:21. _NOSE-JEWELS_ - "The jewels of the nostril."] נזמי האף _nizmey haaph_. _Schroederus_ explains this, as many others do, of jewels, or strings of pearl hanging from the forehead, and reaching to the upper part of the nose; than which nothing can be more ridiculous, as such are seldom seen on an Asiatic face. But it appears from many passages of Holy Scripture that the phrase is to be literally and properly understood of nose-jewels, rings set with jewels hanging from the nostrils, as ear-rings from the ears, by holes bored to receive them. Ezekiel, enumerating the common ornaments of women of the first rank, has not omitted this particular, and is to be understood in the same manner, Ezekiel 16:11. See also...

THE RINGS - Usually worn on the fingers. AND NOSE-JEWELS - The custom of wearing jewels in the “nose” has generally prevailed in savage tribes, and was common, and is still, in Eastern nations - among the Arabians, Persians, etc. Sir John Chardin says, ‘It is the custom in almost all the East for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia, or in all Persia, who did not wear a ring in this manner in her nostrils.’ - Harmer’s “Obs.,” iv., p. 318. The picture in the book illustrates the usual form of this ornament in the East....

EXPOSITION ISAIAH 3:1 GOD'S JUDGMENT UPON JERUSALEM. The general denunciations against Israel of the two preceding chapters are here turned especially against Jerusalem. God will deprive her of all her superior and more honorable classes (Isaiah 3:1); and will give her "children" for her rulers (Isaiah 3:4). There will be continued oppression, and the rise of an insolent and undutiful spirit (Isaiah 3:5). Those fit to bear rule will refuse to do so (Isaiah 3:6,...

THE RINGS,.... On their finger, as Aben Ezra observes: AND NOSE JEWELS; the same with the jewels on the forehead or nose, Ezekiel 16:12 not that they hung upon the nose, but were fastened upon the forehead, and hung down to the nose, see Genesis 24:22; an allusion to this is in Proverbs 11:22 though Austin says it was a custom of the women of Mauritania to put jewels in their nose; and which is still kept in Persia, Arabia, and other countries, as travellers affirm....

CHAPTER 3 Judgments upon the Rulers and the Daughters Of Zion 1. _The judgment against the rulers (Isaiah 3:1)_ 2. _Jerusalem's sad condition (Isaiah 3:8)_ 3. _Jehovah's message (Isaiah 3:10)_ 4. _The worldliness of the daughters of Zion (Isaiah 3:16)_ 5. _Their humiliation in judgment (Isaiah 3:24; Isaiah 4:1)_ This chapter describes the corrupt conditions among the professing people of God in Isaiah's day. A similar corruption and worldliness pr

ISAIAH 3:16 TO ISAIAH 4:1. THE LUXURIOUS LADIES OF JERUSALEM AND THEIR DOOM. As Amos attacked the women of Samaria for their luxury, made possible through the oppression of the poor (Amos 4:1), so Isaiah assails the luxury and haughtiness of the women. These West-end ladies, disdainful and affected, walking with short mincing steps, ogling the men with wanton glances, tinkling with their step-chains and making a clanging sound as they struck their ankle-rings together, will be smitten with leprous scab in their scalps, and be stripped bare of their finery. They will then offer a hideous contrast to their present magnificence for perfume the stench of scabs, the rope of captivity for the girdle, baldness of mourning ...

NOSE JEWELS. Worn in Palestine to-day....

IN THAT DAY THE LORD WILL TAKE AWAY, &C.— _In that day will the Lord take from them the ornaments, of the feet-rings, and the net-works, and the crescents; the pendents, and the bracelets, and the thin veils; the tires, and the setters, and the zones, and the perfume-boxes, and the amulets; the rings, and the jewels of the nostril; the embroidered robes, and the tunics; and the cloaks, and the little purses; the transparent garments, and the fine linen vests; and the turbans, and the mantles: and there shall be, instead of perfume, a putrid ulcer; and, instead of well-girt raiment, rags; and, instead of a zone, a girdle of sackcloth: a sun-burnt skin, instead of beauty._ Lowth. Instead of _a rent,_ Isaiah 3:24, the LXX read _a rope._ All this intimates, that they should be reduced, from the most exalted and opulent, to the most abject and servile state. They who would see the