Isaiah 37:28

But I know thy abode, and thy going out, and thy coming in, and thy rage against me. I KNOW THY ABODE - rather, thy sitting down (); Hebrew, Shibhteka. THY GOING OUT, AND THY COMING IN. The expressions here describe a man's whole course of life (; ; ; ). There is also a special reference to Sennacherib's first being at home, then going forth against Judah and Egypt. (THY RAGE AGAINST ME) raging against Yahweh ()....

28._I know thy sitting down and thy rising up. _He returns to the insufferable pride of that tyrant, who claimed everything for himself, as if he had not been subject to any one, and dared to despise God as compared to himself, and to load him with reproaches. He rebukes that man’s pride and insolence, “But I know thy sitting down.” This being the cause of the fierceness of wicked men, that they think that no one is above them, and that they are not even subject to the providence of God, he shews that they can absolutely do nothing except so far as he permits them. By _sitting down, and rising up, _are here denoted deliberations, plans, and schemes. Wicked and irreligious men enter into various deliberations how they may be able to oppress and destroy the people of God; but to whatever hand they turn, and which way soever they pursue, they will accomplish nothing without the will of God....

BUT I KNOW - The language of God. ‘I am well acquainted with all that pertains to you. You neither go out to war, nor return, nor abide in your capital without my providential direction’ (see the notes at Isaiah 10:5). THY ABODE - Margin, ‘Sitting.’ Among the Hebrews, sitting down, rising up, and going out, were phrases to describe the whole of a man’s life and actions (compare Deuteronomy 6:7; Deuteronomy 28:6; 1 Kings 3:7; Psalms 121:8). God here says that he knew the place w

EXPOSITION This chapter is the sequel of the preceding, and is so closely connected with it that the two really constitute but one narrative. Isaiah 37:22 of Isaiah 36:1. is more closely connected with Isaiah 37:1, than with the position of the narrative to which it is attached. ISAIAH 37:1 WHEN KING HEZEKIAH HEARD IT; rather, _heard them_;_ i.e._ the "words of Rabshakeh," which his officials reported to him. HE RENT HIS CLOTHES. He did as they had done (Isaiah 36:22

BUT I KNOW THY ABODE, AND THY GOING OUT, AND THY COMING IN,.... Where he dwelt, what he did at home, his secret councils, cabals, contrivances, schemes and plans for the compassing of his ends, the subduing of kingdoms, and setting up an universal monarchy; and his going out of Babylon, his marches, and counter marches, and his entrance into the land of Judea; there was not a motion made, or a step taken in the cabinet or camp, but what were known to the Lord; so the Targum, "thy sitting in council, and thy going out abroad to make war, and thy coming into the land of Israel, are manifest before me:'' AND THY RAGE AGAINST ME; against his people, against the city that was called by his name, against the temple where he was worshipped, particularly against his servant Hezekiah, because he would not immediately deliver up the city to him. The Targum and Syriac versions render it, "before...

CHAPTER 37 Hezekiah in the House of the Lord and Sennacherib's Second Attempt 1. _Hezekiah's humiliation and Isaiah sent for (Isaiah 37:1)_ 2. _The message from the prophet (Isaiah 37:6)_ 3. _Rabshakeh's letter (Isaiah 37:8)_ 4. _Hezekiah's prayer (Isaiah 37:14)_ 5. _The prayer answered (Isaiah 37:21)_ 6. _The army of Sennacherib judged (Isaiah 37:36)_ 7. The judgment upon Sennacherib ...

ISAIAH 36-39. This section has been extracted from 2 Kings 18:13 to 2 Kings 20:19, and the Song of Hezekiah has been added. For an exposition see the notes on 2 K.; here we have simply to deal with the Song of Hezekiah. ISAIAH 38:10. THANKSGIVING FOR DELIVERANCE FROM IMMINENT DEATH. This is now generally regarded as a post-exilic psalm. Its absence in the parallel narratine in Kings is significant. Apparently it was inserted here by an editor who thought it suitable to Hezekiah's circumstances. If, as seems likely, it has been influenced by the Book of Job, it must be post-exilic. The title cannot, any more than the Psalm titles, weigh against internal evidence. Hezekiah's writing after his recov

ABODE. sitting down. GOING OUT, AND THY COMING IN. Put by Figure of speech _Synecdoche_ (of Part), for life in general...

The answer to the prayer comes in the form of a message from Isaiah. The message as here given really consists of two distinct oracles: (1) a poem, on the pride and the approaching humiliation of Sennacherib (Isaiah 37:22); to which is appended a short passage in a different rhythm addressed to Hezekiah (Isaiah 37:30); (2) a definite prediction, in a less elevated style, of the deliverance of Jerusalem (Isaiah 37:33). The lyrical passage (Isaiah 37:22) appears to have been inserted in the narrative from some independent source. Although probably a genuine work of Isaiah, the recitation of a somewhat elaborate poem is hardly a natural form for a

4. THE PRONOUNCEMENT TEXT: Isaiah 37:21-35 21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, 22 this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 23 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel. 24 By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the fall cedars thereof, and the choice fir-trees thereof; and I will enter into its farthest h