Isaiah 37:32

_FOR OUT OF JERUSALEM SHALL GO FORTH A REMNANT, AND THEY THAT ESCAPE OUT OF MOUNT ZION: THE ZEAL OF THE LORD OF HOSTS SHALL DO THIS._ No JFB commentary on this verse....

32._For out of Jerusalem shall go forth a remnant. _Formerly by the metaphor of a root and of fruits he foretold the deliverance of the Church; he now declares the same thing without a figure. He alludes to the siege by which a small number of people, who had been left in the city, were shut up as in a prison and reduced to very great straits; he says that they shall now go out, and that the whole country shall be open to them, and that they shall be at liberty to move wherever they please without fear. The _going forth _is thus contrasted with the narrow limits within which the trembling Jews had been forced by the dread of enemies to confine themselves. Yet by this word he expresses not only liberty to go out, but the increase of the nation, which had been reduced to a small number. When not only was Judea again covered by a multitude of men, but from the remnant there sprung vast mult...

SHALL GO FORTH A REMNANT - The word ‘remnant’ means that which is left; and does not of necessity imply that it should be a small portion. No doubt a part of the Jews were destroyed in the invasion of Sennacherib, but the assurance is here given that a portion of them would remain in safety, and that they would constitute that from which the future prosperity of the state would arise. AND THEY THAT ESCAPE - Margin, ‘The escaping,’ that is, the remnant. THE ZEAL - (See the note at Isaiah 9:7)....

EXPOSITION This chapter is the sequel of the preceding, and is so closely connected with it that the two really constitute but one narrative. Isaiah 37:22 of Isaiah 36:1. is more closely connected with Isaiah 37:1, than with the position of the narrative to which it is attached. ISAIAH 37:1 WHEN KING HEZEKIAH HEARD IT; rather, _heard them_;_ i.e._ the "words of Rabshakeh," which his officials reported to him. HE RENT HIS CLOTHES. He did as they had done (Isaiah 36:22

FOR OUT OF JERUSALEM SHALL GO FORTH A REMNANT,.... The Targum is, "the rest of the righteous;'' the same as before; who, when the city should be free from the enemy, would go out of it, and return to their former settlements, in the several parts of Judea; a type of those who went out of Jerusalem with the Gospel of Christ, and spread it not only in Judea, but in the Gentile world: AND THEY THAT ESCAPE OUT OF MOUNT ZION; the same persons, differently described; some of whom were in the city of Jerusalem, and others in the fort of Zion, but departed from hence when the siege was broke up. The Targum is, "and the escaped of them that confirm the law out of Mount Zion;'' see Isaiah 2:3: THE ZEAL OF THE LORD OF HOSTS SHALL DO THIS: his concern for his own honour and glory, and his great love to his people, shal

CHAPTER 37 Hezekiah in the House of the Lord and Sennacherib's Second Attempt 1. _Hezekiah's humiliation and Isaiah sent for (Isaiah 37:1)_ 2. _The message from the prophet (Isaiah 37:6)_ 3. _Rabshakeh's letter (Isaiah 37:8)_ 4. _Hezekiah's prayer (Isaiah 37:14)_ 5. _The prayer answered (Isaiah 37:21)_ 6. _The army of Sennacherib judged (Isaiah 37:36)_ 7. The judgment upon Sennacherib ...

ISAIAH 36-39. This section has been extracted from 2 Kings 18:13 to 2 Kings 20:19, and the Song of Hezekiah has been added. For an exposition see the notes on 2 K.; here we have simply to deal with the Song of Hezekiah. ISAIAH 38:10. THANKSGIVING FOR DELIVERANCE FROM IMMINENT DEATH. This is now generally regarded as a post-exilic psalm. Its absence in the parallel narratine in Kings is significant. Apparently it was inserted here by an editor who thought it suitable to Hezekiah's circumstances. If, as seems likely, it has been influenced by the Book of Job, it must be post-exilic. The title cannot, any more than the Psalm titles, weigh against internal evidence. Hezekiah's writing after his recov

ZEAL. jealousy. Reference to Pentateuch. Compare Isaiah 9:7. See App-92....

The answer to the prayer comes in the form of a message from Isaiah. The message as here given really consists of two distinct oracles: (1) a poem, on the pride and the approaching humiliation of Sennacherib (Isaiah 37:22); to which is appended a short passage in a different rhythm addressed to Hezekiah (Isaiah 37:30); (2) a definite prediction, in a less elevated style, of the deliverance of Jerusalem (Isaiah 37:33). The lyrical passage (Isaiah 37:22) appears to have been inserted in the narrative from some independent source. Although probably a genuine work of Isaiah, the recitation of a somewhat elaborate poem is hardly a natural form for a

AND THE REMNANT THAT IS ESCAPED— The prophet passes from fields to men, and from the cultivation of land to the nation and the church; for, having just said, that, being delivered from the Assyrians, they should cultivate their land as usual, he adds, that it should also come to pass that the nation and the church, delivered from this calamity, should flourish again, increase, and bring forth much fruit; which we know happened under Hezekiah. See 2 Chronicles 32:22. However, this passage and the next verse are by no means to be restrained to this period only. Comp. ch. Isaiah 10:20....