Isaiah 46:10

Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: DECLARING THE END FROM THE BEGINNING - (; Isaiah 41:22; .) AND FROM ANCIENT TIMES (THE THINGS) THAT ARE NOT (YET) - not in the Hebrew. Translate, 'what had not been done' (Horsley). DO ALL MY PLEASURE - (; .)...

10._Declaring from the beginning. _He now explains more fully in what manner he wishes the Jews to remember the past time, namely, that they were taught by constant predictions, as far as was necessary for their advantage. But from this preface he immediately makes a transition to the hope of deliverance. _My counsel shall stand. _We ought not to wonder that he repeats this so frequently, because it is very hard to persuade men of the truth of it. The people were not only slow to believe, but even obstinate; and therefore he reminds them that they had learned long ago, and not on one occasion only, how safe it is to place their confidence in God. Nor is it only his foreknowledge that is here extolled by him, but he says that he has testified by his prophets what he had decreed. Even the prophecies would have no certainty or solidity, if the same God who declares that this or that thing s...

5-13 Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far fr...

DECLARING THE END FROM THE BEGINNING - Foretelling accurately the course of future events. This is an argument to which God often appeals in proof that he is the only true God (see Isaiah 41:22; Isaiah 43:12; Isaiah 44:26). MY COUNSEL SHALL STAND - My purpose, my design, my will. The phrase ‘shall stand’ means that it shall be stable, settled, fixed, established. This proves: 1. That God has a purpose or plan in regard to human affairs. If he had not, he could not predict future events, since a contingent event cannot be foreknown and predicted; that is, it cannot be foretold that an event shall certainly occur

EXPOSITION ISAIAH 46:1, ISAIAH 46:2 THE FALL OF THE GODS OF BABYLON. Among the direct consequences of the victories of Cyrus will be the downfall, in a certain sense, of the Babylonian idolatry. The prophet expresses the downfall by material imagery, graphically describing the fate of the idols themselves. But we must regard him as exulting mainly in the thought of the blow that would be dealt to idolatry in general, and to the Babylonian fond of it in particular, by the substitution of the non-idolatrous and almost monotheistic Persians for the polytheistic and grossly idolatrous Babylonians, in the sovereignty of the Asiat

DECLARING THE END FROM THE BEGINNING,.... The end of the Jewish state, both as a church, and a commonwealth, from the first settlement of it in the times of Moses, and by him, Deuteronomy 32:29. The end of the world, and all things in it, as early as the times of Enoch, the seventh from Adam, Judges 1:14. The end and issue of every event, at least of many very remarkable and momentous ones, before they came to pass; and particularly things relating to Christ, the beginning and end; the fulfilling end of the moral law for righteousness; the scope and design of the ceremonial law, to which that tended, and in which it issued; as well as the end of the whole Scripture, of the prophecies and promises of it: and this end was declared very early, and spoken of by all the prophets that were from the beginning

CHAPTER 46 1. _Babylon Is to Fall The Babylonian idols carried by the beasts (Isaiah 46:1)_ 2. _How Jehovah carries His people (Isaiah 46:3)_ 3. _The divine reproach (Isaiah 46:5)_ 4. _A ravenous bird (Cyrus) to come from the east (Isaiah 46:8)_ 5. _Salvation in Zion (Isaiah 46:12) _ The opening verses are comforting. The helplessness of the Babylonian idols is described. They have to be carried. They cannot deliver out of captivity, for they themselves have gone in to captivity. But Jehovah carries His people from birth to

THE HELPLESS PLIGHT OF BABYLON'S GODS CONTRASTED WITH THE SAVING MIGHT OF YAHWEH. Isaiah 46:1 f. In vision the prophet sees the images of Babylon's gods (two of the most prominent are named), taken from their proud pedestals and placed upon the victor's beasts. So far from delivering others, or even their own images, Bel and Nabu are carried away captive. The general drift is clear, but details are uncertain owing to corruption of the text. Isaiah 46:1. and upon the cattle: delete as gloss on beasts. THE THINGS THAT YE CARRIED ABOUT: the images carried in festive processions, but perhaps after BEASTS we should read simply, laid as a load upon the weary cattle. ISAIAH 46:3. Yahweh ad

DECLARING THE END FROM THE BEGINNING— _Declaring the event,_ &c. Another argument for the divinity of the God of Israel is here urged, namely, his foreknowledge and prediction of future events. The prophet subjoins, in the 11th verse, a particular instance of God's prescience. There can be no doubt that Cyrus is meant by the _ravenous bird,_ or _eagle from the east._ Kings and princes are often compared in Scripture to _eagles,_ Jeremiah 48:40. Ezekiel 17:3. But it has been thought that there is a peculiar propriety in this application to Cyrus, as the _eagle_ well denotes the magnanimity, the quickness of judgment, the celerity in all his expeditions and motions, for which Cyrus was so remarkable. We are also told by Plutarch, that Cyrus had an _aquiline_ nose, and Xeno

3. SOVEREIGN OVER NATIONS, Chapter S 46 - 47 a. CONDEMNING THEIR GODS TEXT: Isaiah 46:1-13 1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast. 2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne by me from their birth, that have been carried from the womb; 4 and even to old age I am he, and even to hoar hairs will I carry you: I have made, and I will bear; yea, I will carry, and will deliver. 5 To whom will ye liken me, and make me equal, and compare me, that we may be like? 6 Such as lavish gold out of the bag, and weigh silver in the bala