Isaiah 46:5

To whom will ye liken me, and make me equal, and compare me, that we may be like? TO WHOM WILL YE LIKEN ME - (; .)...

5._To whom will ye liken and compare me? _Here the Prophet introduces the Lord as remonstrating with the Jews, because they distrusted and doubted his power, and, in a word, because they put him on a level with idols, and even placed idols above him. When they saw the Babylonians enjoy prosperity, they thought that their hope was gone, and that the remembrance of the covenant had faded away, and hardly believed that God was in heaven or took any concern about them. On this account the Lord complains that they ascribe some power to idols, and that thus they east his power into the shade. This subject was formerly discussed under the forty-second, forty-third, and following chapters; and therefore it is unnecessary to repeat observations in each word. In order that they may not estimate the power of God by the present condition of things, he bids them raise their minds higher. In like mann...

5-13 Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far fr...

TO WHOM WILL YE LIKEN ME - (see the notes at Isaiah 40:18, Isaiah 40:25). The design of this and the following verses is to show the folly of idolatry, and the vanity of trusting in idols. This is a subject that the prophet often dwells on. The argument here is derived from the fact that the idols of Babylon were unable to defend the city, and were themselves carried away in triumph Isaiah 46:1. If so, how vain was it to rely on them! how foolish to suppose that the living and true God could resemble such weak and defenseless blocks!...

EXPOSITION ISAIAH 46:1, ISAIAH 46:2 THE FALL OF THE GODS OF BABYLON. Among the direct consequences of the victories of Cyrus will be the downfall, in a certain sense, of the Babylonian idolatry. The prophet expresses the downfall by material imagery, graphically describing the fate of the idols themselves. But we must regard him as exulting mainly in the thought of the blow that would be dealt to idolatry in general, and to the Babylonian fond of it in particular, by the substitution of the non-idolatrous and almost monotheistic Persians for the polytheistic and grossly idolatrous Babylonians, in the sovereignty of the Asiat

TO WHOM WILL YE LIKEN ME?.... Was it lawful that any likeness might be made, which yet is forbidden, Exodus 20:4 what likeness could be thought of? is there any creature in heaven or earth, among all the angels or sons of men, to whom God can be likened, who has done such works of power, and acts of grace, as to care and provide not only for the house of Israel, from the beginning of their state to the close of it, but for all his creatures from the beginning of life to the end thereof, yea, from the beginning of the world to the end of it, and has shown such special grace and goodness to his chosen people, in such a kind and tender manner? AND MAKE ME EQUAL; or any equal to him in power and goodness, since all are but worms, dust, and ashes, as the small dust of the balance, yea, as nothing in comparison of him. AND COMPARE ME, THAT WE MAY BE LIKE? which

CHAPTER 46 1. _Babylon Is to Fall The Babylonian idols carried by the beasts (Isaiah 46:1)_ 2. _How Jehovah carries His people (Isaiah 46:3)_ 3. _The divine reproach (Isaiah 46:5)_ 4. _A ravenous bird (Cyrus) to come from the east (Isaiah 46:8)_ 5. _Salvation in Zion (Isaiah 46:12) _ The opening verses are comforting. The helplessness of the Babylonian idols is described. They have to be carried. They cannot deliver out of captivity, for they themselves have gone in to captivity. But Jehovah carries His people from birth to

THE HELPLESS PLIGHT OF BABYLON'S GODS CONTRASTED WITH THE SAVING MIGHT OF YAHWEH. Isaiah 46:1 f. In vision the prophet sees the images of Babylon's gods (two of the most prominent are named), taken from their proud pedestals and placed upon the victor's beasts. So far from delivering others, or even their own images, Bel and Nabu are carried away captive. The general drift is clear, but details are uncertain owing to corruption of the text. Isaiah 46:1. and upon the cattle: delete as gloss on beasts. THE THINGS THAT YE CARRIED ABOUT: the images carried in festive processions, but perhaps after BEASTS we should read simply, laid as a load upon the weary cattle. ISAIAH 46:3. Yahweh ad

DISCOURSE: 945 GOD’S CARE FOR HIS PEOPLE Isaiah 46:3. _Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: and even to your old age I am he; and even to hoar hairs will I carry you: I have made, end I will bear; even I will carry, and will deliver you. To whom will you liken me?_ THAT men who know nothing of the One true God should form to themselves idols to represent imaginary gods, is not so much to be wondered at: because every child of man feels himself dependent on some superior Being, though of the nature or character of that being he has no distinct conception. But that persons who have been instructed in the knowledge of Jehovah, and been themselves eye-witnesses of his mighty works, should have any disposition to renounce him, and to place their dependence on idols o

TO WHOM WILL YE LIKEN ME— We have in these verses the conviction itself, exhibiting the vanity of idolatry. The argument is similar to that in chap. Isaiah 40:18, &c. and Isaiah 44:12, &c. except that the discourse in chap. 40: is directed to the Gentiles, but here to the house of Jacob in captivity. The last clause of the sixth verse may be rendered, _They adore: yea, they fall prostrate before it._...