Isaiah 48:20

Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob. GO YE FORTH OF BABYLON ... TELL THIS ... TO THE END OF THE EARTH. Primarily a prophecy of their joyful deliverance from Babylon, and a direction that they should leave it when God opened the way. But the publication of it "to the end of the earth," shows it has a more worldwide scope antitypically; shows that the mystical Babylon is ultimately meant. REDEEMED ... JACOB - (; Isaiah 44:22.)...

20._Go out of Babylon. _This is the second clause of this remonstrance, in which the Lord solemnly declares that he will be the Redeemer of his people, though they have been unworthy and ungrateful. After having declared that he performed the office of a good teacher, but that the people refused to hearken to him, so that by their own fault they drew down on themselves the punishment of captivity, he now declares his unwearied forbearance, by adding that he will still assist them, in order to bring them out of slavery. He therefore commands them to go out of the land of Babylon, in which they were captives. Hence we see that God, in his unspeakable goodness, though he has just cause to remonstrate with us, yet relieves our afflictions, and assists those who had been unworthy, and even who had insolently rejected his grace. _With the voice ofrejoicing. _This relates to the confirmation of...

16-22 The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he had the Spirit without measure. Whom God redeems, he teaches; he teaches to profit by affliction, and then makes them partakers of his holiness. Also, by his grace he leads them in the way of duty; and by his providence he leads in the way of deliverance. God did not afflict them willingly. If their sins had not turned them away, their peace should have been always flowing and abundant. Spiritual enjoyments are ever joined with holiness of life and regard to God's will. It will make the misery of the disobedient the more painful, to think how happy they might have been. And here is assurance given of salvation out of captivity. Those whom God designs to bring home to himself, he will take care of, that they want not for their journey...

Verse Isaiah 48:20. _TELL THIS _- "Make it heard"] _Twenty-seven_ MSS. of _Kennicott's_, (_ten_ ancient,) many of _De Rossi's_, and two ancient, of my own, with the _Septuagint, Syriac, Chaldee_, and _Arabic_, and one edition, prefix to the verb the conjunction ו _vau_, והשמיעו vehashmiu....

GO YE FORTH OF BABYLON - The prophet now directly addresses those who were in exile in Babylon, and commands them to depart from it. The design of this is, to furnish the assurance that they should be delivered, and to show them the duty of leaving the place of their long captivity when the opportunity of doing it should occur. It is also designed to show that when it should occur, it would be attended with great joy and rejoicing. FLEE YE FROM THE CHALDEANS WITH A VOICE OF SINGING - With the utmost exultation and joy. They should rejoice that their captivity was ended; they should exult at the prospect of being restored again to their own land. UTTER IT EVEN TO THE END OF THE EARTH - It is an event so great and wonderful that all the nations should be made acquainted with it. THE LORD HATH REDEEMED ... - Yahweh has

EXPOSITION The present chapter, which terminates the second section of Isaiah's later prophecies, consists of a long address by God to his people, partly in the way of complaint, partly of combined premise and exhortation. The address is divided into three portions, each commencing with a call on Israel to pay attention: ISAIAH 48:1, "Hear ye this," etc.; Isaiah 48:12, "Hearken unto me," etc.; Isaiah 48:16, "Come_ _ye near unto me, hear ye this," etc. ISAIAH 48:1 THE FIRST ADDR

GO YE FORTH OF BABYLON,.... Which the Jews had leave to do by the proclamation of Cyrus; and so the people of God will be called to come forth out of mystical Babylon before its destruction, to which these words are applied, Revelation 18:4 perhaps this, in the figurative sense, may be a call to the Christians in Jerusalem, now become another Babylon for wickedness, to come out of it a little before its ruin; and may be applied to the call of persons, by the Gospel, from a state of confusion, sin, and darkness, in which they are: FLEE YE FROM THE CHALDEANS WITH THE VOICE OF SINGING; not by stealth, or through fear, but openly and publicly, and with all the tokens and demonstrations of joy and gladness. So the Christians separated, from the unbelieving Jews; as will the followers of the Lamb from the antichristian states,...

Isaiah 48:1. _Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness._ There always were false professors, and I suppose there always will be till Christ comes. A Judas was among the twelve apostles, and we cannot wonder that we find such in every church, but what a dreadful thing it is to wear the name of God, and yet not really to serve him, to be called Christians, and yet not to be like Christ! It must be a very God-provoking thing to be called by his name, and then insult it by not being true to it. Isaiah 48:2. For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD

REDEEMED Hebrew, "goel," Redemption (Kinsman type). (_ See Scofield) - (Isaiah 59:20). _...

CHAPTER 48 The Divine Restatement Concerning His People, Their Condition and Future 1. _Their condition and Jehovah's predictions (Isaiah 48:1)_ 2. _Jehovah acts for His Name's sake (Isaiah 48:9)_ 3. _I am He” (Isaiah 48:12)_ 4. _Israel's future blessing (Isaiah 48:17)_ 5. _No peace for the wicked (Isaiah 48:22) _ This chapter touches once more upon the different phases of Jehovah's messages from Chapter s 40-47. Israel's apostate condition, Jehovah's sovereign grace and mercy towards them, Cyrus ...