Isaiah 48:9

For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. FOR MY NAME'S SAKE WILL I ... REFRAIN FOR THEE - literally, will I muzzle or curb mine anger. His wrath, after the return, was to be restrained awhile, and then, because of their sins, let loose again (). FOR THEE - i:e., mine anger toward thee....

9._For my name’s sake. _After having reproached the people with that malice which was natural to their fathers from the beginning, and which had passed down to children and grandchildren, he now reminds them that it is owing to his mercy that they survive, but that otherwise they would have deserved a thousand times to perish. This warning served two purposes; first, believers needed to be supported, that during their captivity they might not lose courage; and secondly, when they had received permission to return, it was not of less importance that they should be humbled, that they might acknowledge that they were indebted for their deliverance to nothing else than God’s undeserved goodness. _So as not to cut thee off. _Hence we see that the object of the preceding remonstrance was, that the people might know that it is not owing to their merit that the Lord stretches out his hand to bri...

9-15 We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in them, in the furnace of affliction. It is comfort to God's people, that God will secure his own honour, therefore work deliverance for them. And if God delivers his people, he cannot be at a loss for instruments to be employed. God has formed a plan, in which, for his own sake, and the glory of his grace, he saves all that come to Him....

Verse Isaiah 48:9. _AND FOR MY PRAISE _- "And for the sake of my praise"] I read ולמען תהלתי _ulemaan tehillathi_. The word למען _lemaan_, though not absolutely necessary here, for it may be understood as supplied from the preceding member, yet seems to have been removed from hence to Isaiah 48:11; where it is redundant, and where it is not repeated in the _Septuagint, Syriac_, and a MS. I have therefore omitted it in the latter place, and added it here....

FOR MY NAME’S SAKE - (See the notes at Isaiah 43:25; compare Isaiah 66:5). It is possible that the design of this verse may be, to answer an objection. ‘If the character of the nation is such, it might be said, ‘why should God desire to restore them again to their own land? If their sins have been so great as to make these heavy judgments proper, why not suffer them to remain under the infliction of the deserved judgment? Why should God interpose? why raise up Cyrus? why overthrow Babylon? why conduct them across a pathless wilderness, and provide for them in a sandy desert?’ To this the answer is, that it was not on their account. It was not because they were deserving of his favor, nor was it primarily and mainly in order that they might be happy. It was on his own account - in

EXPOSITION The present chapter, which terminates the second section of Isaiah's later prophecies, consists of a long address by God to his people, partly in the way of complaint, partly of combined premise and exhortation. The address is divided into three portions, each commencing with a call on Israel to pay attention: ISAIAH 48:1, "Hear ye this," etc.; Isaiah 48:12, "Hearken unto me," etc.; Isaiah 48:16, "Come_ _ye near unto me, hear ye this," etc. ISAIAH 48:1 THE FIRST ADDR

FOR MY NAME'S SAKE WILL I DEFER MINE ANGER,.... From age to age, for those sins which had been committed, and continued in ever since they were a people. The above account of them shows that it was not for any merits of theirs, or any works of righteousness done by them, that he showed favour to them, as afterwards expressed; but for his own name's sake, and because of his glory; because these people were called by his name, and said to be his people, lest therefore his name should be reproached among the Heathen, or he should suffer any diminution of his glory, therefore he did not at once stir up all his wrath, as their sins deserved, but prolonged it from time to time: AND FOR MY PRAISE WILL I REFRAIN FROM THEE, THAT I CUT THEE NOT OFF: that is, refrain mine anger from thee; or "seal" or "stop my nostrils" c, that the smoke of his wrath and anger might not go out from thence to destr...

Isaiah 48:1. _Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness._ There always were false professors, and I suppose there always will be till Christ comes. A Judas was among the twelve apostles, and we cannot wonder that we find such in every church, but what a dreadful thing it is to wear the name of God, and yet not really to serve him, to be called Christians, and yet not to be like Christ! It must be a very God-provoking thing to be called by his name, and then insult it by not being true to it. Isaiah 48:2. For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD

CHAPTER 48 The Divine Restatement Concerning His People, Their Condition and Future 1. _Their condition and Jehovah's predictions (Isaiah 48:1)_ 2. _Jehovah acts for His Name's sake (Isaiah 48:9)_ 3. _I am He” (Isaiah 48:12)_ 4. _Israel's future blessing (Isaiah 48:17)_ 5. _No peace for the wicked (Isaiah 48:22) _ This chapter touches once more upon the different phases of Jehovah's messages from Chapter s 40-47. Israel's apostate condition, Jehovah's sovereign grace and mercy towards them, Cyrus ...

A RECAPITULATION OF THE ARGUMENT FROM PROPHECY. To the original text a redactor has added a commentary (bracketed below) from a different standpoint. Whereas the prophet regarded Israel as having more than paid the penalty of her sins, the additions represent her as obstinately and inveterately sinful, and long addicted to the worship of images. Hearken, says Yahweh to His people [proud of their nationality and attached to His cultus]. Long ago I predicted what later I suddenly accomplished. [Knowing thine inveterate obstinacy, Isaiah 48:4] I announced beforehand my intentions [lest thou shouldst attribute the events to thine idols, Isaiah 48:5_ b_]. Thou hast heard. wilt thou not admit it? Now I announce things hitherto unrevealed [lest thou shouldst say, I knew them,...