Isaiah 51:14

The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. THE CAPTIVE EXILE, [ tso`eh (H6808)]. Cocceins explains, One forced by the impetuous enemy to go with mighty steps into exile. Vulgate, 'gradiens.' Or else, literally, one bowed down as a captive (Isaiah 10:4) (Maurer). Thus it is akin to yaatsa` (H3331), to prostrate. But the Rabbis explain it, The wandering exile: so the Hebrew means (Jeremiah 2:20; Jeremiah 48:12). I therefore prefer this, which is much...

14._The exile hasteneth to be loosed. _This verse is expounded in various ways; for some think that it refers to Cyrus, and take the word, צעה _(tzoeh) _(28) in a transitive sense, and explain it to mean, “Causing to migrate.” (29) But it is more customary to interpret it as meaning one who is imprisoned and oppressed, or an exile who wanders about without any settled abode. Now, the Jews were not only exiles but captives, so that they were not at liberty to return to their native land; and therefore I explain it as referring to the Jews. But still there are two senses in which it may be understood, either that the Prophet reproves their excessive haste, in impatiently desiring to return, or that the Prophet means that their return to their native country is immediately at hand, that they may not sink under the discouragement of

9-16 The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty....

Verse Isaiah 51:14. _THE CAPTIVE EXILE HASTENETH THAT HE MAY BE LOOSED _- "He marcheth on with speed, who cometh to set free the captive"] Cyrus, if understood of the temporal redemption from the captivity of Babylon; in the spiritual sense, the Messiah, who comes to open the prison to them that are bound....

THE CAPTIVE EXILE - Lowth renders this, evidently very improperly, ‘He marcheth on with speed who cometh to set the captive free;’ and supposes that it refers to Cyrus, if understood of the temporal redemption from the captivity at Babylon; in the spiritual sense, to the Messiah. But the meaning evidently is, that the exile who had been so long as it were enchained in Babylon, was about to be set free, and that the time was very near when the captivity was to end. The prisoner should not die there, but should be conducted again to his own land. The word used here, and rendered ‘captive exile’ (צעה _tso‛eh_ from צעה _tsâ‛âh_), means properly ‘that which is turned on one side,’ or inclined, as, e. g., a vessel for pouring Jeremiah 48:12. Then it means that which is inclined, bent, or bowed d

EXPOSITION ISAIAH 51:1 AN ADDRESS TO FAITHFUL ISRAEL, SUGGESTING TOPICS OF COMFORT. The address consists of three nearly equal strophes or stanzas, each commencing with a call, _Shim'u elai_,_ _"Hearken unto me," or _Haqshibu elai_,_ _"Attend to me." The prophet appears to be the speaker, and to address himself to the more faithful portion of the people. ISAIAH 51:1 YE THAT FOLLOW AFTER RIGHTEOUSNESS; _i.e. _"ye that endeavour to lead righteous lives" (comp....

THE CAPTIVE EXILE HASTENETH THAT HE MAY BE LOOSED,.... The time hastens on, or God will hasten the time, for the release either of the captive Jews in literal Babylon, or of his people in mystical Babylon; or they that are in exile and captivity, as soon as ever opportunity offers for their release, will take it, and make no delay: though some understand the words by way of complaint, as if the persons spoken of were impatient, and could not wait the proper time of their deliverance: AND THAT HE SHOULD NOT DIE IN THE PIT; in captivity, which was like a pit or grave: NOR THAT HIS BREAD SHOULD FAIL: while in the pit or prison, or on his way home. Musculus interprets all this of Pharaoh, whom he supposes to be the oppressor in the preceding verse, and renders the words, WHO HASTENED GOING TO OPEN, LEST HE SHOULD DIE IN THE DESTRUCTION; who, when he saw the firstborn slain, hastened to op...

CHAPTER 51 Jehovah Encourages His Faithful People, the Remnant of Israel 1. _The call to remember Abraham (Isaiah 51:1)_ 2. _Zion to be comforted (Isaiah 51:3)_ 3. _His righteousness near and His arm to judge the people (Isaiah 51:4)_ 4. _Fear ye not (Isaiah 51:7)_ 5. _The prayer of faith (Isaiah 51:9)_ 6. _Jehovah answers (Isaiah 51:12)_ 7. The suffering of the nation to end ...

ISRAEL, TRUSTING IN YAHWEH, NEED HAVE NO FEAR.Since it is I, Yahweh, who am comforting thee, how canst thou fear mortal man, and how forget that Yahweh is the omnipotent Creator, so that thou art ever in fear of the (Chaldean) oppressor? The crouching (prisoner?) shall soon be freed: he shall not perish. I am Yahweh, controller of the ocean. My spokesman have I made thee, and jealously have I guarded thee that I may stretch out (Syr.) the (new?) heavens and establish the (new?) earth, calling Zion My people. (??). ISAIAH 51:12. WHO ART THOU, THAT: Heb. idiom for how canst thou?...

Isaiah 51:1-16. Encouragements addressed to true Israelites The strain of consolation, which was interrupted by the soliloquy of the Servant at ch. Isaiah 50:4, is now resumed, and is continued till we reach the fourth and last of the Servant-passages, Isaiah 52:13 to Isaiah 53:12. Throughout this long passage (Isaiah 51:1 to Isaiah 52:12) the prophet's thoughts are occupied with the near prospect of deliverance, and his high-strung emotion finds vent in a series of sho