Isaiah 53:8

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. HE WAS TAKEN FROM PRISON AND FROM JUDGMENT - rather, 'He was taken, away (i:e., cut off, answering to the following, 'He was cut off out of the land of the living') BY (through) oppression and BY (through) a judicial sentence:' a hendiad for 'by an oppressive judicial sentence' (Lowth and Hengstenberg). The Hebrew particle min (H4480) expresses sometimes the starting point from which a thing takes its rise: from, owing to, through. Gesenius, not so well, 'He was delivered from oppression and punishment' only by death. The English version also translates, "from ... from," not 'by ... by.' So the Vulgate, 'de augustia et de judicio sublatus. est.' The Syriac also supports t...

8._From prison and judgment. _There are various ways in which this passage is expounded. Some think that the Prophet continues the argument which he had already begun to treat, namely, that Christ was smitten by the hand of God, and afflicted, on account of our sins. The Greek translators render it, ἐν τὣ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ᾔρθη. “In his humiliation his judgment was taken away.” Others, “He was taken away without delay.” Others explain it, “He was taken away to the cross;“ that is, as soon as Christ was seized, he was dragged to “judgment.” I rather agree with those who think that the Prophet, after having spoken of death, passes to the glory of the resurrection. He intended to meet the thoughts by which the minds of many persons might have been troubled and distressed; for when we see nothing but wounds and shame, we are struck with amazement, because human nature shrinks f...

4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. It was for our sins, and in our stead, that our Lord Jesus suffered. We have all sinned, and have come short of the glory of God. Sinners have their beloved sin, their own evil way, of which they are fond. Our sins deserve all griefs and sorrows, even the most severe. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. This atonement was to be made for our sins. And this is the only way of salvation. Our sins were the thorns in Christ's head, the nails in his hands and feet, the spear in his side. He was delivered to death for our offences. By his sufferings he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls. We may well endure our lighter sufferings, if He has taught us to esteem all t...

Verse Isaiah 53:8. _AND WHO SHALL DECLARE HIS GENERATION_ - "And his manner of life who would declare"] A learned friend has communicated to me the following passages from the Mishna, and the Gemara of Babylon, as leading to a satisfactory explication of this difficult place. It is said in the former, that before any one was punished for a capital crime, proclamation was made before the prisoner by the public crier, in these words: כל מי שיודע לו זכות יבא וילמד עליו _col mi shioda lo zachoth yabo vayilmad alaiv_, "whosoever knows any thing of this man's innocence, let him come and declare it." Tract. Sandhedrim. Surenhus. Part iv. p. 233. On which passage the Gemara of Babylon adds, that "before the death of Jesus this proclamation was made for forty days; but no defense could be found." On which words Lardner observes: "It is truly surprising to see such falsities, contrary to well...

HE WAS TAKEN FROM PRISON - Margin, ‘Away by distress and judgment.’ The general idea in this verse is, that the sufferings which he endured for his people were terminated by his being, after some form of trial, cut off out of the land of the living. Lowth renders this, ‘By an oppressive judgment he was taken off.’ Noyes, ‘By oppression and punishment he was taken away.’ The Septuagint renders it, ‘In his humiliation (ἐν τῇ ταπεινώσει _en_ _tē_ _tapeinōsei_), his judgment (ἡ κρίσις αὐτοὺ _hē_ _krisis_ _autou_), (his legal trial. Thomson), was taken away;’ and this translation was followed by Philip when he explained the passage to the eunuch of Ethiopia Acts 8:33. The eunuch, a native of Ethiopia, where the Septuagint was

EXPOSITION THE PASSIONAL, OR THE GREAT PROPHECY OF THE SUFFERINGS OF CHRIST, AND OF HIS LATER EXALTATION. Polycarp the Lysian calls this chapter "the golden passional of the Old Testament evangelist." Delitzsch says of it, "It is the centre of this wonderful book of consolation (ch. 40-66), and is the most central, the deepest, and the loftiest thing that the Old Testament prophecy, outstripping itself, has ever achieved". Mr. Urwick remarks on it, "Here we seem to enter the holy of holies of Old Testament prophecy—that sacred chamber wherein are pictured and foretold the sufferings of Christ and the glory which should follow". The Messianic interpretation of the chapter was universally

HE WAS TAKEN FROM PRISON, AND FROM JUDGMENT,.... After he had suffered and died, and made satisfaction to divine justice; or after he had been arrested by the justice of God, and was laid in prison, and under a sentence of condemnation, had judgment passed upon him, and that executed too; he was taken in a very little time from the prison of the grave where he lay, and from the state of condemnation into which he was brought, and was acquitted, justified, and declared righteous, and his people in him; a messenger was sent from heaven to roll away the stone, and set him free: though some render it, HE WAS TAKEN BY DISTRESS AND JUDGMENT; that is, his life was taken away in a violent manner, under a pretence of justice; whereas the utmost injustice was done him; a wrong charge was brought against him, false witnesses were suborned, and his life was taken away with wicked hands; which sense...

Isaiah 53:1. _Who hath believed our report? and to whom is the arm of the LORD revealed?_ The prophet seems to speak in the name of all the prophets, lamenting the general unbelief concerning Jesus Christ, the Son of God. The report concerning him is very clear. It comes from God: it is for our salvation. And yet how many disbelieve it! In fact, all do. Until the arm of the Lord is revealed, until he works upon the hearts of men, and they are led to believe in Jesus. And here is the difficulty of belief. Isaiah 53:2. _For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him._ There was nothing about Jesus Christ to attract the attention of t

CHAPTER 53 The Sinbearer and His Victory 1. _The marred visage and His exaltation (Isaiah 52:13) _ 2. _His life and His rejection by the nation (Isaiah 53:1) _ 3. _The work of the Sinbearer: smitten, afflicted and bruised (Isaiah 53:4) _ 4. _His submission and His deliverance (Isaiah 53:7) _ 5. _His glorious reward (Isaiah 53:10) _ In “Messianic predictions,” at the close the reader will find hints on this great chapter. We do not repeat them here. The New Testament fully bears witness to this great vision of the c

ISAIAH 52:13- ISAIAH 53:12. THE VINDICATION OF THE SERVANT OF YAHWEH (the fourth of the Songs of the Servant of Yahweh). ISAIAH 52:13. Yahweh announces that His Servant Israel shall be raised to a position so glorious that, even as many were appalled at his pitiable plight, so nations shall do him homage and kings be reverently silent in his presence, beholding so wonderful, so unheard-of a transformation. ISAIAH 52:13. SHALL DEAL WISELY: translate prosper (_mg.),_ but probably the easy emendation Israel is to be accepted....