Isaiah 61:6

But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. BUT YE SHALL BE NAMED THE PRIESTS OF THE LORD. "Ye," as contrasted with the "strangers." Ye shall have no need to attend to your flocks and lands: strangers will do that for you: your exclusive business will be the service of Yahweh as His "priests" (Exodus 19:6, which remains yet to be realized: cf. as to the spiritual Israel, Isaiah 66:21;...

6._But ye shall be called the priests of Jehovah. _This verse sheds somewhat more light on the preceding; for in the second part of it the Prophet foretells that believers shall enjoy the riches of the Gentiles, and shall be raised to glory as their successors. The Jews, indeed, seize eagerly on such declarations, and already devour by covetousness the wealth of all the nations, as if they would one day possess it, and vaunt as if the glory of the whole world would become their own. But there are chiefly two things that ought to be observed in these words, that we may more fully understand them. First, the prophets, when they wish to describe the glory and happiness of the Kingdom of Christ, borrow comparisons from human affairs. Secondly, when they speak of the Church, they connect the Head with the members in such a manner that sometimes they look more at the Head than at the members....

4-9 Promises are here made to the Jews returned out of captivity, which extend to all those who, through grace, are delivered out of spiritual thraldom. An unholy soul is like a city that is broken down, and has no walls, like a house in ruins; but by the power of Christ's gospel and grace, it is fitted to be a habitation of God, through the Spirit. When, by the grace of God, we attain to holy indifference as to the affairs of this world; when, though our hands are employed about them, our hearts are not entangled with them, but preserved entire for God and his service, then the sons of the alien are our ploughmen and vine-dressers. Those whom He sets at liberty, he sets to work. His service is perfect freedom; it is the greatest honour. All believers are made, to our God, kings and priests; and always ought to conduct themselves as such. Those who have the Lord for their portion, have...

BUT YE SHALL BE NAMED - The idea here literally is, ‘There will be no need of your engaging in the business of agriculture. All that will be done by others; and you, as ministers of God, may engage wholly in the duties of religion. The world shall be tributary to you, and you shall enjoy the productions of all lands; and you may, therefore, devote yourselves exclusively to the service of Yahweh, as a kingdom of priests.’ A similar promise occurs in Exodus 19:6 : ‘And ye shall be unto me a kingdom of priests, and an holy nation.’ The idea is, that there would be a degree of spiritual prosperity, as great as if they were permitted to enjoy all the productions of other climes; as if all menial and laborious service were performed by others; and as if they were to be entirely free from the necessity of toil, and were permitted to devote themselves exclusively to the ser

SECTION VIII.—SOLILOQUY OF THE SERVANT OF THE LORD, WHO PROMISES GLORY AND PROSPERITY TO JERUSALEM (Isaiah 61:1; Isaiah 62:1.). EXPOSITION ISAIAH 61:1 THE MISSION OF THE SERVANT OF THE LORD. The words of our Lord in...

BUT YE SHALL BE NAMED THE PRIESTS OF THE LORD,.... Or, "and ye shall be named", c. which Jerom understands of the builders of cities, pastors of flocks, the ploughmen and vinedressers, the strangers and the sons of the alien, that these also should be called priests: but rather it designs the Jews, when they shall be called and converted, and when there will be no more the distinction of priests and common people, but they shall all be kings and priests unto God, a royal priesthood, to offer spiritual sacrifices to him, all ceremonial ones being at an end: MEN SHALL CALL YOU THE MINISTERS OF OUR GOD Christian men shall call, own, and acknowledge you to be the servants of Christ, of Immanuel, God with us, having professed faith in him, and submitted to his ordinances: YE SHALL EAT THE RICHES OF THE GENTILES; converted Gentiles, who shall join themselves with Jewish converts in the same...

Isaiah 61:1. _The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;_ How condescending and how kind are the objects of our Saviour's mission to put an end to sorrow. He looks out the mourners: they are the especial objects of his care, and all that he does has this for one of its grand objects to comfort all that mourn. Surely if there be any troubled heart here, it may claim an interest in such a divine work as this. Jesus has come to comfort all that mourn. Shall he not comfort you? Isaiah 61

CHAPTER 61 The King, Jehovah's Messenger: His People and their Salvation Song 1. _Jehovah's Messenger and His work (Isaiah 61:1) _ 2. _His people a kingdom of priests and their work (Isaiah 61:6) _ 3. _The salvation song (Isaiah 61:10) _ 4. _The blessings of the whole earth (Isaiah 61:11_ Luke 4:1 tells us that the Lord Jesus Christ applied the opening verses to Himself. The destructive criticism denies both the Isaiah authorship of this chapter and its messianic application. The satanic origin of this kind of criticism is here ful

The prophet now addresses the people directly. Men of other nations shall serve as labourers at their bidding and call them Yahweh's priests, or Servants of our God, recognising Yahweh as such. As a priestly caste they will enjoy the wealth of the peoples, as priestly tithe, and deck (so emend boast; _cf._ LXX) themselves in their splendours. This privileged treatment is justified. _For_ as their (so emend your) shame was in double measure, and ignominy their lot (emending for confusion. portion), they shall have in their own land a double portion and everlasting joy. For Yahweh loves justice, and hates iniquitous plundering; so He will recompense His wronged people, making _with them_ a covenant (_cf._ Isaiah 55:3)_._ Their descendants shall be so prosperous that all nations shall recognise their pre-eminent blessedness. As surely as the seed germinates in the soil shall thei

BE SHALL BE NAMED, &C. Reference to Pentateuch (Exodus 19:6). THE MINISTERS OF OUR GOD. Reference to the technical phrase, common in the Law. See Exodus 28:35.Numbers 16:9; Deuteronomy 10:8; Deuteronomy 17:12, &c. THE GENTILE. nations....