James 3:13

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. WHO - (cf. Psalms 34:12.) All wish to appear "wise:" few are so. SHOW - `by works,' not merely by profession (James 2:18). OUT OF A GOOD CONVERSATION HIS WORKS - by general 'good conduct' [ anastrofees (G391)] manifested in particular "works." "Wisdom" and "knowledge," without these being 'shown,' are as dead as faith without works (Alford). WITH MEEKNESS OF WISDOM - with the meekness inseparable from true wisdom....

13_Who is a wise man_. As the lust of slandering arises mostly from pride, and as the false conceit of wisdom for the most part generates pride, he therefore speaks here of wisdom. It is usual with hypocrites to exalt and shew off themselves by criminating all others, as the case was formerly with many of the philosophers, who sought glory for themselves by a bitter abuse of all other orders. Such haughtiness as slanderous men swell with and are blinded by, James checked, by denying that the conceit of wisdom, with which men flatter themselves, has in it anything divine; but, on the contrary, he declares that it proceeds from the devil. Then the meaning is, that supercilious censors, who largely indulge themselves, and at the same time spare none, seem to themselves to be very wise, but are greatly mistaken; for the Lord teaches his people far otherwise, even to be meek, and to be courte...

13-18 These verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the Christian love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the world counts wise, which are...

Verse 13. _WHO_ IS _A WISE MAN_] One truly religious; who, although he can neither bridle nor tame other men's tongues, can restrain his own. _AND ENDUED WITH KNOWLEDGE_] και επιστημων. And qualified to teach others. _LET HIM SHOW_] Let him by a holy life and chaste conversation show, through meekness and gentleness, joined to his Divine information, that he is a Christian indeed; his works and his spirit proving that God is in him of a truth; and that, from the fulness of a holy heart, his feet walk, his hands work; and his tongue speaks. We may learn from this that _genuine wisdom_ is ever accompanied with _meekness_ and _gentleness_. Those _proud,_ _overbearing_, and _disdainful men_, who pass for _great scholars_ and _eminent critics_, may have _learning_, but they have not _wisdom_. Their learning implies their correct knowledge of th

WHO IS A WISE MAN, AND ENDUED WITH KNOWLEDGE AMONG YOU? - This is spoken with reference to the work of public teaching; and the meaning of the apostle is, that if there were such persons among them, they should be selected for that office. The characteristics here stated as necessary qualifications, are wisdom and knowledge. Those, it would seem, on which reliance had been placed, were chiefly those which were connected with a ready elocution, or the mere faculty of speaking. The apostle had stated the dangers which would follow if reliance were placed on that alone, and he now says that something more is necessary, that the main qualifications for the office are wisdom and knowledge. No mere power of speaking, however eloquent it might be, was a sufficient qualification. The primary things to be sought in reference to that office were wisdom and knowledge, and they who were endowed with...

EXPOSITION JAMES 3:1 WARNING AGAINST OVER-READINESS TO TEACH, LEADING TO A DISCOURSE ON THE IMPORTANCE OF GOVERNMENT OF THE TONGUE. JAMES 3:1 (1) _Warning_. BE NOT MANY TEACHERS. The warning is parallel to that of our Lord in Matthew 23:8, _seq._,_ _"Be not ye called Rabbi; for one is your Teacher [διδάσκαλος,_ _and not, a

WHO IS A WISE MAN. Meaning, not in things natural and civil, or merely moral, but in things spiritual: and he is a wise man, who is both wise to do good, and wise unto salvation; who has learned to know his own ignorance, folly, and stupidity; for the first lesson in the school of spiritual wisdom is for a man to know that he is a fool: and he is a wise man who considers his latter end, thinks of a future state, and what will become of him in another world; and who builds his faith and hope of eternal salvation on the sure and only foundation, the rock Christ Jesus; and who takes up a profession of religion upon principles of grace, and with views to the glory of God, and, upon mature deliberation, reckoning the cost, and what he must expect to meet with; and which he holds fast, without wavering, and yet does not depend upon it; and who walks circumspectly, and with wisdom, towards them...

III. THE EVILS OF THE TONGUE CORRECTED CHAPTER 3 _ 1. The tongue and its work (James 3:1)_ 2. The wisdom which is earthly and the wisdom that is from above (James 3:13) James 3:1 The practical character of this Epistle is still more evidenced by the contents of this chapter. The tongue is the member of the human body which is made prominent. The human tongue is a great and wonderful gift of the Creator; with which no other earthly creature is endowed. It is written: “Out of the abundance of the heart the mouth speaketh.” It therefore reveals the real ‘condition of the heart and by what it is governed. The opening verse exhorts to caution as to teaching: “My brethren, be not many teachers, knowi

Who is enlightened among you, and a man of knowledge? Let him exhibit the fruits of it by a noble life, with the humility that true enlightenment brings. We must be careful to remember that meekness in popular use has lost its nobility: the Gr. word describes a strong man's self-discipline and a wise man's humility. One who is strong, and knows it, is not jealous of rivals, or frenzied with partisanship for a cause that God will prosper. Such a spirit means only scorning truth and heaping up lies. Sensual, natural, and animal are all imperfect representations of the adjective _psychic_ from _psyché,_ soul or life. As contrasted with spirit, it means the immaterial parts of man as untouched by the Divine: the climactic adjective following shows that what does not touch God is touched by hell. Note in James 3:16 the stress on _unproductiveness_ as the characteristic of sin. Confusion or re...

THE TEACHER'S PERIL (James 3:1) _ 3:1 My brothers, it is a mistake for many of you to become teachers, for you must be well aware that those of us who teach will receive a greater condemnation._ In the early church the teachers were of first rate importance Wherever they are mentioned, they are mentioned with honour. In the Church at Antioch they are ranked with the prophets who sent out Paul and Barnabas on the first missionary journey (Acts 13:1). In Paul's list of those who hold great gifts within the Church they come second only to the apostles and to the prophets (1 Corinthians 12:28; compare Ephesians 4:11)