Jeremiah 22:24

As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; AS I LIVE - God's most solemn formula of oath (; ; ). CONIAH - Jeceoniah or Jehoiachim. The contraction of the name is meant in contempt. THOUGH CONIAH ... WERE THE SIGNET UPON MY RIGHT HAND - such ring-seals were often of the greatest value (; ) Jehoiachin's popularity is probably here preferred to. RIGHT HAND - the hand most valued....

God here makes an oath that he had resolved to punish Jeconiah, who was also called Jehoiachim. And he says, That though he sat on the throne of David, he would yet be a miserable exile. We have, indeed, seen elsewhere, that the Jews were so fascinated as to think that, God was bound to them; and at the same time they allowed themselves every liberty in sinning, under the pretense that God had promised that the kingdom of David would remain as long as the sun and moon continued in the heavens, (Psalms 89:37) but they did not consider that there was a mutual compact in God’s covenant; for he required them to be faithful on their part: nor did they consider that many were Abraham’s children according to the flesh, who were not his lawful children before God. As to the king himself, he never thought it possible that he should be driven into exile, because he was David’s successor and ordain...

20-30 The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasu...

Verse Jeremiah 22:24. _THOUGH CONIAH_] Called _Jeconiah_, probably on ascending the throne. Jeremiah 22:10. _THE SIGNET UPON MY RIGHT HAND_] The most precious seal, ring, or armlet. Though dearer to me than the most splendid gem to its possessor....

The words “king of Judah,” belong to Coniah, and prove that he was king regnant when the prophet wrote. The prophet gives him the name by which he was known when in a private station 1 Chronicles 3:16 as he had done previously with Jehoahaz. These two kings bore their royal names for so short a time that they probably never got into general use. THE SIGNET - The badge of office. To part with it, was to part with the royal authority....

EXPOSITION Jeremiah 22:1 and Jeremiah 23:1, are connected together by similarity of subject. The temporal and spiritual leaders of the people, who are mainly responsible for the national catastrophe, receive their merited castigation. Jeremiah 23:1 of Jeremiah 23:1; properly speaking, belong to Jeremiah 22:1.; thus we get a well-rounded discourse on the conduct of the kings, with four symmetrical parts or strophes—Jeremiah 22:1,...

[AS] I LIVE, SAITH THE LORD,.... The form of an oath, used to express the greater certainty of what is after delivered: swearing by his life is swearing by himself; see Hebrews 6:13; THOUGH CONIAH THE SON OF JEHOIAKIM, KING OF JUDAH; the same with Jeconiah, so nicknamed by way of contempt; and it may be to denote the diminution of his glory and kingdom, and the shortness of his reign: WERE THE SIGNET UPON MY RIGHT HAND; ever so near to him, or ever so much valued by him, as he had been before, and so constantly cared for and regarded by him; as a ring, with anything respectable engraved on it, is constantly wore by persons, and greatly valued; especially such as had on them the image or picture of a person loved, as was usual in some countries, to which the allusion is by some thought to be: so the friends of Epicurus used to have his image engraved upo

CONIAH Contracted from Jeconiah, (1 Chronicles 3:16)....

CONCERNING THE KINGS OF JUDAH (22:1-23:8) CHAPTER 22 _ 1. The message in the house of the king of Judah (Jeremiah 22:1) _ 2. Touching Shallum, the King of Judah (Jeremiah 22:11) 3. Concerning Jehoiakim and his fate (Jeremiah 22:13) 4. Concerning Coniah and his fate (Jeremiah 22:20) Jeremiah 22:1. What a figure Jeremiah was as he stood, obedient to the divine command, before the royal palace to deliver his God-given message! The door of mercy still is open. Let them execute judgmen

JEREMIAH 22:1 TO JEREMIAH 23:8. This section contains several distinct Jeremianic prophecies, relating to contemporary kings of Judah; they have been editorially collected, probably with some expansion. JEREMIAH 22:1. INTRODUCTION. The prophet is sent down to the palace (lower than the Temple, and on the S.) to declare judgment and justice as the condition of permanence in the royal line. He bewails in a dirge (Jeremiah 22:6 f.) the fall of the royal house, which is like that of well-wooded districts (Gilead, Lebanon) delivered over to the axe. The cause is the disloyalty of the city to Yahweh ...