Jeremiah 22:27

But to the land whereunto they desire to return, thither shall they not return. THEY - Coniah and his mother. He passes from the second person () to the third person here, to express the alienation. The king is as it were put out of sight, as if unworthy of being spoken with directly. THE LAND WHERE UNTO THEY DESIRE - literally, lift up their soul (; ; ). Judea was the land which they in Babylon should pine after in vein....

The Prophet again changes the person, and yet not inelegantly, for he speaks here as one indignant, and after having addressed a few words to King Jeconiah, he turns aside from him and declares what God would do. Thus, when we think one hardly worthy to be addressed, we change our discourse; and after having spoken a few words to him, we take another mode of speaking. In the same manner, the Prophet spoke very indignantly when he addressed Jehoiakim, and then he declared how God would deal with him: he passed by him as though he was deaf or unworthy of being noticed. We thus see the design of the Prophet in the change he makes in this passage. _Into the land, _he says, _to which they raise up their mind that they may return, there they shall not return _He had said before that both the king and his mother would die in a foreign land, and he now confirms the same thing; for the foolish no...

20-30 The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasu...

EXPOSITION Jeremiah 22:1 and Jeremiah 23:1, are connected together by similarity of subject. The temporal and spiritual leaders of the people, who are mainly responsible for the national catastrophe, receive their merited castigation. Jeremiah 23:1 of Jeremiah 23:1; properly speaking, belong to Jeremiah 22:1.; thus we get a well-rounded discourse on the conduct of the kings, with four symmetrical parts or strophes—Jeremiah 22:1,...

BUT TO THE LAND WHEREUNTO THEY DESIRE TO RETURN,.... Or, "lift up their soul to return" c: either by making supplication to God, for it, Psalms 25:1; or buoying up themselves with vain hopes, founded upon the declarations of the false prophets, that they should return; and to which no doubt they had a natural desire, and comforted themselves with the hopes of it; but all in vain: THITHER SHALL THEY NOT RETURN; for they were to die, as before predicted, in another country, as they did, and never saw their own any more. c מנשאים את נפשם לשוב שם "elevant animam suam", Vatablus, Pagninus; "tollunt animam suam ut revertantlur eo", Schmidt....

CONCERNING THE KINGS OF JUDAH (22:1-23:8) CHAPTER 22 _ 1. The message in the house of the king of Judah (Jeremiah 22:1) _ 2. Touching Shallum, the King of Judah (Jeremiah 22:11) 3. Concerning Jehoiakim and his fate (Jeremiah 22:13) 4. Concerning Coniah and his fate (Jeremiah 22:20) Jeremiah 22:1. What a figure Jeremiah was as he stood, obedient to the divine command, before the royal palace to deliver his God-given message! The door of mercy still is open. Let them execute judgmen

JEREMIAH 22:1 TO JEREMIAH 23:8. This section contains several distinct Jeremianic prophecies, relating to contemporary kings of Judah; they have been editorially collected, probably with some expansion. JEREMIAH 22:1. INTRODUCTION. The prophet is sent down to the palace (lower than the Temple, and on the S.) to declare judgment and justice as the condition of permanence in the royal line. He bewails in a dirge (Jeremiah 22:6 f.) the fall of the royal house, which is like that of well-wooded districts (Gilead, Lebanon) delivered over to the axe. The cause is the disloyalty of the city to Yahweh ...

DESIRE TO RETURN. are lifting up their soul. Hebrew. _nephesh._...

See introd. summary to section. Jeremiah 22:20 have no direct connexion with those that follow and seem to have been introduced here on account of the reference to the rulers ("shepherds") in Jeremiah 22:22. The address is to the people, the fem. sing. being used collectively. See on Jeremiah 21:13. They are called upon to wail, ascending (that their cry might be widespread) the heights which the Chaldaean hosts would successively pass in their advance southwards upon Jerusalem, viz. Lebanon in the N., the hills of Bashan (Psalms 68:15 f.) in the N.E., and Abarim in the S.E. For wailing on heights cp....

WHEREUNTO THEY DESIRE— _To which they have set their hearts,_ or _souls, to return._...