Jeremiah 35:7

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers. TENTS - (; ). LIVE MANY DAYS - according to the premise connected with the fifth commandment (; Ephesians 6:2). WHERE YE BE STRANGERS. They were not of the stock of Jacob, but sojourners in Israel. Types of the children of God, pilgrims on earth, looking for heaven as their home; having little to lose, so that losing times cost them little alarm; sitting loose to what they hav...

1-11 Jonadab was famous for wisdom and piety. He lived nearly 300 years before, 2 Kings 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-d...

Wine is the symbol of a settled life, because the vine requires time for its growth and care in its cultivation, while the preparation of the wine itself requires buildings, and it then has to be stored up before it is ready for use. The drink of nomads consists of the milk of their herds. Jeremiah 35:7 STRANGERS - Because not of Jewish blood, though wandering in their territory....

EXPOSITION The third member of this group of short prophecies. In it, Jeremiah points to the faithful obedience of the Rechabites, as putting to shame the infidelity of Judahites. It belongs obviously to the time before the arrival of Nebuchadnezzar, perhaps to the summer of B.C. 606. (See Dr. Plumptre's poem, "The House of the Rechabites," part 2, in 'Lazarus and other Poems.') JEREMIAH 35:2 THE HOUSE OF THE RECHABITES ("house" equivalent to "family"). From a notice in 1 Chronicles 2:55 it appears that the Rechabites were a subdivision of the Kenites, the nomad tribe so closely connected with the Israelites (Judges 1:16;...

NEITHER SHALL YE BUILD HOUSE, NOR SOW SEED, NOR PLANT VINEYARD, NOR HAVE [ANY],.... That is, they were not to build houses, sow seed, or plant vineyards, for themselves, for their own profit and advantage; nor possess either of these through purchase or gift: all this was enjoined them, partly because they were strangers in the land of Israel, as is suggested in the latter part of the verse, and so were to have no inheritance in it; and partly because the pastoral life was what their ancestors had lived; and therefore Jonadab was desirous it should be continued in his posterity; as well as because by this means they would live not envied by the Israelites, among whom they were; since they did not covet to get any part of their possessions into their hands; as also these being their circumstances, upon any public calamity, as sword, famine, or pestilence, they could more easily remove to...

CHAPTER 35 The Faithful Rechabites and the Unfaithful Jews _ 1. The command concerning the Rechabites (Jeremiah 35:1) _ 2. The lesson for the Jews (Jeremiah 35:12) The Rechabites were Kenites and were numbered with the children of Israel 1 Chronicles 2:55. During the reign of Jehoiakim the incident of this chapter happened. The critics may rave against the “unchronological” construction of Jeremiah jumping from one period into another, but there we see the guiding hand of the Spirit in the arrangement of these events. It is perfectly in order that this should come next to the chapter which relates the broken covenant. A careful reading and study of this chapter will bring

JEREMIAH 35. A LESSON IN OBEDIENCE FROM THE RECHABITES. These were the descendants of that Jonadab who, in 842, aided Jehu to overthrow the house of Ahab and the cult of Baal of Tyre (2 Kings 10:15 *); they were connected with the Kenites (1 Chronicles 2:55), from whom the worship of Yahweh may have passed to Israel (_cf._ Judges 1:16). The incident here described is to be dated _c._ 598 (_cf._ Jeremiah 35:11 with 2 Kings 24:2), _i.e._ after the events of Jeremiah 36....

BUILD. This was as essential as the former injunction. LIVE MANY DAYS, &C. Reference to Pentateuch (Exodus 20:12). App-92. IN THE LAND. on the soil....

_neither shall ye build house, etc_.] Cp. the description of the Nabataeans by Diodorus Siculus who says (19:94) that they neither sow seed, nor plant fruit-tree, nor use wine, nor build a house. In their case, however, it was not from religious motives, but to avoid risk at the hands of powerful neighbours....

A. The Fidelity of the Rechabites Jeremiah 35:1-11 TRANSLATION (1) The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying, (2) Go unto the house of the Rechabites, and speak unto them, and bring them to the house of the LORD unto one of the chambers, and offer them wine to drink. (3) And I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites. (4) And I brought them to the house of the LORD, unto the chamber of Hanan the son of Igdaliah, the man of God, which is beside the chamber of the princes, above the chamber of Maaseiah the son of Shallum, the keeper of the threshold. (5) And I placed before the sons of the house of Rechabites bowls full of wine, and cups; and I said unto them, Drink wine! (6) And they responded, We do not drin