Jeremiah 4:27

For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end. YET WILL I NOT MAKE A FULL END - utter destruction: I will leave some hope of restoration to Israel and Judah (; ; ; : cf. ). God's unchangeable character and covenant are the ground of mercy being in store for Israel at last....

The Prophet briefly explains here what he understood by the four things which he had seen and of which he had spoken. He then declares, as it were in the person of God, that there would be a dreadful desolation throughout Judea; Wasted, he says, shall be the whole land, or, in the whole land there shall be desolation. Some explain what afterwards follows, as though he mitigated the severity of his language. Hence, as they think, a mitigation is added, which was to relieve the faithful with some hope of mercy, lest they should wholly despond. And indeed were he to threaten only he might fill a hundred worlds with terror. Lest then despair should so overwhelm the faithful as to restrain them from fleeing to God for mercy, it is often added by way of mitigation, that God would not consume the whole land. The word כלה, _cale_, sometimes means perfection, but in most places, consummation; for...

19-31 The prophet had no pleasure in delivering messages of wrath. He is shown in a vision the whole land in confusion. Compared with what it was, every thing is out of order; but the ruin of the Jewish nation would not be final. Every end of our comforts is not a full end. Though the Lord may correct his people very severely, yet he will not cast them off. Ornaments and false colouring would be of no avail. No outward privileges or profession, no contrivances would prevent destruction. How wretched the state of those who are like foolish children in the concerns of their souls! Whatever we are ignorant of, may the Lord make of good understanding in the ways of godliness. As sin will find out the sinner, so sorrow will, sooner or later, find out the secure....

DESOLATE - a waste. One of the most striking points of prophecy is, that however severe. may be the judgment pronounced against Judah, there is always the reservation, that the ruin shall not be complete Jeremiah 3:14....

EXPOSITION JEREMIAH 4:1, JEREMIAH 4:2 The form and structure of the translation require a change. Render, _If thou wilt return_,_ O Israel_,_ saith Jehovah_,_ wilt return unto me_;_ and if thou wilt put away_,_ _etc; _and not wander_;_ and wilt swear_,_ As Jehovah liveth_,_ with good faith_,_ with justice_,_ and with righteousness_;_ then shall the nations bless themselves by him_,_ and in him shall they glory_. The clause, "and not wander," seems too short; the Septuagint had a choicer reading, "and put away, etc; from his [thy] mouth, and not wander from before me." It is the close of the prophecy which we have here. The prophet subjoins a p

FOR THUS HATH THE LORD SAID,.... What follows is an explanation and confirmation of the above vision the prophet had: THE WHOLE LAND SHALL BE DESOLATE; as he had seen; it should not be manured, ploughed, and sown, or bring forth fruit; and should be without inhabitants, at least have very few: YET I WILL NOT MAKE A FULL END; there should be some inhabitants, who, with those that should hereafter return from captivity, would repeople it, rebuild the temple, and restore it to its pristine form and order, both as to things natural, civil, and ecclesiastical; but though a full end of them, as a church and people, was not to be made now by the Chaldeans, yet it would be; as it has been done by the Romans, in the times of Vespasian and Hadrian....

Jeremiah 4:1. _If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove. And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory._ So he sets before them life and death. First, he begins with these words of encouragement. He begs them to come, for God is willing to receive them notwithstanding all. Jeremiah 4:3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and bu

CHAPTER 4 _ 1. True repentance and what it means (Jeremiah 4:1) _ 2. The alarm sounded: judgment comes (Jeremiah 4:5) 3. The doom of the rebellious people (Jeremiah 4:14) 4. The desolation of Israel's land through judgment (Jeremiah 4:23) Jeremiah 4:1. A return must be a return unto Him, Jehovah; anything less is insufficient. Their abominations must be judged and put away. Every return of backsliders must be in the same way--a true return to the Lord with confession of sin, self-judgment, and abandonment

THE VISION OF DESOLATION (Jeremiah 4:23) most impressively describes the Divine visitation of Judah. The earth becomes like the chaos before creation (_mg._) under a sky that has lost its lamps; the very mountains have no longer stability; the denizens of earth and air are gone; the garden-land is wilderness; the cities are overthrown (_cf._ Jeremiah 1:10). Jeremiah has actually seen all this in some ecstatic state, just as George Fox saw its opposite, the paradise of God in which all things were new and all the creation gave another smell! (_Journal,_ i. 28). There follows the application of the vision (Jeremiah 4:27), viz such an interpretation of its meaning as would subsequently come into the pr

YET WILL. NOT MAKE. FULL END. Reference to Pentateuch (Leviticus 26:44). App-92. Compare Jeremiah 5:10; Jeremiah 5:18....