Jeremiah 4:8

For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us. Nothing is left to the Jews but to bewail their desperate condition. ANGER OF THE LORD IS NOT TURNED BACK - (; ; . "For all this His anger is not turned away, but His hand is stretched out still")....

The Prophet seems not yet to exhort his own nation to repent: a more gracious doctrine will presently follow; but here he only reminds them that a most grievous mourning was nigh at hand; for he saw that they were hypocrites, immersed in their own delusions, and could not be assailed by any fear. Hence he says, that they were greatly mistaken, if they thought themselves safe while God was angry with them. _Gird yourselves in sackcloth, _he says, _lament and howl; _and then follows the reason, _because the fury of God’s wrath was not turned away _from them. We indeed know, that the ungodly are wont to make God subservient to themselves, as though they could by their perverseness turn aside or drive afar off his judgment, and restrain, as it were, his hand from acting. As, then, hypocrites are insolent towards God, the Prophet says expressly that the fury of his wrath was not turned away:...

5-18 The fierce conqueror of the neighbouring nations was to make Judah desolate. The prophet was afflicted to see the people lulled into security by false prophets. The approach of the enemy is described. Some attention was paid in Jerusalem to outward reformation; but it was necessary that their hearts should be washed, in the exercise of true repentance and faith, from the love and pollution of sin. When lesser calamities do not rouse sinners and reform nations, sentence will be given against them. The Lord's voice declares that misery is approaching, especially against wicked professors of the gospel; when it overtakes them, it will be plainly seen that the fruit of wickedness is bitter, and the end is fatal....

Verse Jeremiah 4:8. _LAMENT AND HOWL_] הילילו _heililu_. The aboriginal Irish had a funeral song called the _Caoinian_, still continued among their descendants, one part of which is termed the _ulaloo_: this is sung responsively or alternately, and is accompanied with a _full_ _chorus of sighs and groans_. It has been thought that Ireland was originally peopled by the Phoenicians: if so, this will account for the similarity of many words and customs among both these people....

IS NOT TURNED ... - As long as their sins are unrepented of, so long must their punishment continue....

EXPOSITION JEREMIAH 4:1, JEREMIAH 4:2 The form and structure of the translation require a change. Render, _If thou wilt return_,_ O Israel_,_ saith Jehovah_,_ wilt return unto me_;_ and if thou wilt put away_,_ _etc; _and not wander_;_ and wilt swear_,_ As Jehovah liveth_,_ with good faith_,_ with justice_,_ and with righteousness_;_ then shall the nations bless themselves by him_,_ and in him shall they glory_. The clause, "and not wander," seems too short; the Septuagint had a choicer reading, "and put away, etc; from his [thy] mouth, and not wander from before me." It is the close of the prophecy which we have here. The prophet subjoins a p

FOR THIS GIRD YOU WITH SACKCLOTH, LAMENT AND HOWL,.... That is, because of this destruction threatened, which was so near at hand, and so sure and certain: FOR THE FIERCE ANGER OF THE LORD IS NOT TURNED BACK FROM US. The Septuagint, Syriac, and Arabic versions, render it "from you" and some render it "from it" u; from his purpose and design to destroy the Jews. Jarchi interprets this of Josiah, and his times, who, though he turned to the Lord with all his heart, yet the Lord turned not from the fierceness of his wrath and anger against Judah, 2 Kings 23:25. u ממנו "ab illo", i.e. "ab illo proposito", Cocceius; "ab eo", Montanus....

Jeremiah 4:1. _If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove. And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory._ So he sets before them life and death. First, he begins with these words of encouragement. He begs them to come, for God is willing to receive them notwithstanding all. Jeremiah 4:3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and bu

CHAPTER 4 _ 1. True repentance and what it means (Jeremiah 4:1) _ 2. The alarm sounded: judgment comes (Jeremiah 4:5) 3. The doom of the rebellious people (Jeremiah 4:14) 4. The desolation of Israel's land through judgment (Jeremiah 4:23) Jeremiah 4:1. A return must be a return unto Him, Jehovah; anything less is insufficient. Their abominations must be judged and put away. Every return of backsliders must be in the same way--a true return to the Lord with confession of sin, self-judgment, and abandonment

THE ENEMY'S APPROACH. Warning is given by the horn, and guidance, to the refugees fleeing to Jerusalem, by the standard; they are bidden to bring (their families) into safety (not flee for safety). The lion-like foe draws near to destroy, and the courage (Hebrew heart, Jeremiah 4:9) of Judah's leaders fails them. The prophets will say that they have been deceived in prophesying prosperity (_cf._ Jeremiah 6:14; Jeremiah 14:13; Jeremiah 23:17; Jeremiah's own prophecies were in marked contrast, see on Jeremiah 28). A sirocco blast blows on Judah, too strong ...