Jeremiah 40:1

The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon. WORD THAT CAME - the heading of a new part of the book (Jeremiah 41:1; Jeremiah 42:1; Jeremiah 43:1; Jeremiah 44:1) - namely, the prophecies to the Jews in WORD THAT CAME - the heading of a new part of the book ...

Here Jeremiah pursues more at large what he had briefly touched upon before; for the Hebrews were wont, in a few words, to state the substance of the whole, and then to explain more diffusely what, they had briefly said. Jeremiah had before told us that some of the Babylonian generals had been sent to release him from prison; and he added that he had been committed to the care of Gedaliah, who had been set over the poor of the land. He now tells us, that he, as yet bound with chains, had been brought forth to Ramah in that miserable condition. These things appear inconsistent, but, as I have said, we must bear in mind, that there is an omission in that summary, which we have noticed. For, in the first instance, Jeremiah only said, that he had been freed from his chains; but he now states the manner more distinctly, and, as it were, the different parts of the transaction. Then this order...

1-6 The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it....

CHAPTER XL _This and the four following chapters contain a distinct account_ _of what passed in the land of Judah from the taking of_ _Jerusalem to the retreat of the remnant of the people to Egypt;_ _together with the prophecies of Jeremiah concerning that place,_ _whither he himself accompanied them. In this chapter we have an_ _account of the enlargement of Jeremiah by Nebuzar-adan, the_ _captain of the guard, who advises him to put himself under the_ _jurisdiction of Gedaliah, the son of Ahikam, whom the king of_ Babylon had made governor over the land of Judea

As what follows is mainly a historical narrative, it seems that the title “The word ...” was appropriate not merely to a prediction of the future, but to an account of the past, if written by a prophet. The Jews regarded history as inspired if written by a seer, and thus their historical books are called “the early prophets.” RAMAH - Probably all the prisoners of note were collected at Ramah indiscriminately, and examined there. BOUND IN CHAINS - The prisoners were probably fastened together in couples by one hand, and a rope passed down the center to bind them in a long line, and prevent attempts at escape....

EXPOSITION The first of a series of chapters (40-45.) describing Jeremiah's fortunes and ministry after the fall of Jerusalem. JEREMIAH 40:1 The liberation of Jeremiah. JEREMIAH 40:1 THE WORD THAT CAME TO JEREMIAH. The formula seems to announce a prophecy; but no prophecy follows. It is not allowable to suppose, with Keil and others, that "the word" describes the entire body of prophetic utterance in ch. 40-45 (in spite of the fact that Jeremiah 44:1. and 45. have special headings). The use would be unexampled; and a prologue of forty verses (see...

THE WORD WHICH CAME TO JEREMIAH FROM THE LORD,.... The word of prophecy, as the Targum; but there being no prophecy in this and the following chapter, only a narration of facts, this is generally referred to what came ten days after, and which begins Jeremiah 42:7; so Jarchi and Kimchi; all between being included in a parenthesis, or a relation of facts preparatory, to lead on to it; though Abarbinel takes it to be a general title to all histories and prophecies in this book, from henceforward to the end of it. Jarchi and Kimchi make mention of a Midrash, which refers it to the special word of the Lord to Jeremiah to go to Gedaliah, Jeremiah 40:5; interpreting that passage as the words of the Lord, and not of Nebuzaradan; but Abarbinel's sense seems best. The time of this prophecy was afte

III. AFTER THE FALL OF JERUSALEM (40-45) Chapter S 40-41 The Treachery in the Land and the Flight to Egypt _ 1. Jeremiah's choice (Jeremiah 40:1) _ 2. Gedaliah and Ishmael's deed (Jeremiah 40:7; Jeremiah 41:1) 3. Ishmael's further atrocities and retreat (Jeremiah 41:4) Jeremiah 40:1. The opening paragraph of this chapter tells us of the choice which was given to Jeremiah. He was loosed from the prisoner's chains and told by the captain of the guard “If it seems good unto thee to come with me i

JEREMIAH 40-44. The next five Chapter s continue the biography of Jeremiah, including connected events, after the capture of Jerusalem. JEREMIAH 40:1. RELEASE OF JEREMIAH. This paragraph is possibly a later expansion of Jeremiah 39:11 f.; the opening words do not suit what follows, and Nebuzaradan, the Babylonian general, would not speak as in Jeremiah 40:2 f., whilst, according to Jeremiah 39:14, Jeremiah had been given into Gedaliah's charge a month before. Jeremiah, one of a band of captives to be deported to Babylon, was released at Ramah ...

THE THIRTY-SIXTH PROPHECY OF JEREMIAH (see book comments for Jeremiah). THE LORD. Hebrew. _Jehovah._ App-4. CHAINS. the two fetters, as in Jeremiah 39:7....