Jeremiah 48:47

Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab. YET WILL I BRING AGAIN THE CAPTIVITY OF MOAB - restoration promised to Moab for righteous Lot's sake, their progenitor (; ; ). Compare the same promise of restoration as to Egypt, ; Ammon, ; Elam, . Gospel blessings, temporal and spiritual, to the Gentiles in the last days are intended. Remarks: (1) When judgment had begun with Israel, the...

Here, as we see, God gives place to his mercy, so that the Moabites should not wholly perish. At the same time, things which seem to be contrary agree together, even that destruction was nigh the people of Moab, and yet that some would remain alive, who would afterwards renew the name of the nation, as it was God’s purpose to restore the Moabites to their former state. These things, as I have said, seem inconsistent, and yet they may be easily reconciled; for it was God’s will so to destroy the Moabites, that those who died might not be without hope; and then, those who remained alive were not deemed to be among the living, but in exile they were like the dead. God, indeed, ever supported the godly with hope, even when they were driven into Babylon: but as to the Moabites, the living as well as the dead, had no hope. Why, then, was this promise given? not for the sake of the Moabites; bu...

14-47. The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed....

Verse Jeremiah 48:47. _WILL I BRING AGAIN THE CAPTIVITY OF MOAB IN THE LATTER_ _DAYS_] I have already expressed doubts (see Jeremiah 48:42) whether the Moabites were ever restored to their national distinction. The expressions in this chapter, relative to their total destruction as a people, are so strong and so frequent, that they leave little room for a limited interpretation. That many of them returned on the edict of Cyrus, by virtue of which the Jews were restored, I doubt not; but neither the _Ammonites, Moabites, Philistines_, nor even the _Jews_ themselves, were ever restored to their national consequence. Perhaps the restoration spoken of here, which was to take place in the _latter days_, may mean the conversion of these people, in their existing rem...

BRING AGAIN THE CAPTIVITY - (Or, “restore the prosperity.”) A similar promise is given to Egypt, Ammon, and Elam Jeremiah 46:26; Jeremiah 49:6. THUS FAR ... MOAB - An editorial note by the same hand as the last words of Jeremiah 51:64....

EXPOSITION This prophecy is so full of repetitions that the question has naturally arisen whether the most prominent of these may not be due to interpolation. For instance: 1.Jeremiah 48:29-24 recur in Isaiah 16:6; Isaiah 15:4, Isaiah 15:5, Isaiah 15:6; Isaiah 16:12, Isaiah 16:11;...

YET WILL I BRING AGAIN THE CAPTIVITY OF MOAB IN THE LATTER DAY, SAITH THE LORD,.... Some think this is added, not so much for the sake of Moab as of the Jews, to assure them of their return from captivity, as had been promised them, since this would be the case even of Moab. It had a literal accomplishment under Cyrus, as is thought, when they were restored to their land; and certain it is they were a people in the times of Alexander, or King Jannaeus, who subdued them, as Josephus t relates: and it had a spiritual one in the times of the Messiah, in the conversion of some of these people, as very probably in the first times of the Gospel; so it will have in the latter day; see Isaiah 11:14. Kimchi interprets it of the days of the Messiah. For though that people are no more, yet there are a people which inhabit their country, who will, at least many of them, be converted, when t

CHAPTER 48 Concerning Moab _ 1. The overthrow of Moab (Jeremiah 48:1) _ 2. The humiliation of Moab (Jeremiah 48:11) 3. Reaping what they sowed (Jeremiah 48:20) 4. Destroyed on account of its pride (Jeremiah 48:29) With these divisions the chapter may be studied in detail. Moab was of incestuous off spring Genesis 19:37. Israel is now exhorted to flee and save itself because Moab is to be destroyed. Moab's national deity was Chemosh, who was also worshipped by the sister nation, the

JEREMIAH 40-47. The foe swoops down vulture-like (Jeremiah 4:13) on Moab, destroyed because of pride against Yahweh. One disaster succeeds another in this time of punishment (visitation, Jeremiah 11:23; Jeremiah 23:12), and there is no asylum to be found in Heshbon, for a destructive flame proceeds from the house of Sihon (so read; _cf._ Numbers 21:26; Numbers 21:28) to destroy the temples of Moab's head. Moab goes into exile, but Yahweh will ultimately change her fortunes. The closing sentence ...

BRING AGAIN THE CAPTIVITY. Note the Figure of speech _Paronomasia_ THE LATTER DAYS. in the end, or afterpart of the days....