Jeremiah 8:5

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. WHY THEN IS THIS PEOPLE OF JERUSALEM SLIDDEN BACK BY A PERPETUAL BACKSLIDING? - rather, as the Hebrew [ showbªbaah (H7725) ... mªshubaah (H4878)] is the same as Jeremiah 8:4, to which this verse refers, 'turned away with a perpetual turning way.' PERPETUAL - in contrast to the 'arise' (rise again) (Jeremiah 8:4). REFUSE TO RETURN - in contrast to "shall he ... not return" ...

Whoever will impartially consider the discourse of the Prophet must see that this is the real meaning; for, in the second of these verses, he says, _Why is this people of Jerusalem, etc_. ; he now first speaks, as it clearly appears, of the people. It then follows that the former verse ought not to be applied to the people; but it contains only a general statement. In short, Jeremiah condemns here the madness of the people, because they followed not the example of those who have either fallen or deviated from the way by mistake. For it is what is naturally implanted in all, that they do not willingly perish in their misfortunes. He then who falls immediately strives to rise again; and he who leaves the right way, tries if possible to return to it again. This then is what the most foolish will do; why then, says Jeremiah, do not this people imitate such an example? He therefore shews by t...

4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. Jeremiah 8:7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibl...

When men act as in Jeremiah 8:4, why is God’s own people alone an exception? SLIDDEN BACK ... BACKSLIDING - The same words as “turn” and “return” in Jeremiah 8:4. They should be rendered, “Why doth this people of Jerusalem turn away with a perpetual turning?” DECEIT - i. e., idolatry; because men worship in it that which is false, and it is false to the worshippers. REFUSE - From a feeling of dislike....

EXPOSITION JEREMIAH 8:1 Punishment will even overtake the sinners who have long since been deceased. JEREMIAH 8:1 THEY SHALL BRING OUT THE BONES. Not only shall many of the dead bodies remain unburied, but the sepulchers of those who have till now "lain in honor, each one in his house" (Isaiah 14:18), shall be violated. THE INHABITANTS OF JERUSALEM meant are evidently those of the upper class, for the others were buried, with but little regard to the security of the corpses, in the valley of Kedron (2 Kings 23:6). According to some, the mot

WHY THEN IS THIS PEOPLE OF JERUSALEM SLIDDEN BACK BY A PERPETUAL BACKSLIDING?.... These people fill into sin, and rise not again by repentance; they turn out of the good ways of God and religion, and return not again; they backslide and revolt from the Lord, and they continue in their revolt and rebellion; their backsliding is an everlasting one; there is no hope of their repentance and recovery: it is a vehement and passionate expostulation about the people of the Jews, founded upon the former general observation, showing them to be the worst of all people: it is a common saying, "it is a long lane that has no turning"; but these people, having departed from the Lord, return no more. A very learned man renders the words, "why does Jerusalem turn away this people with an obstinate aversion?" b that is, the rulers and governors of Jerusalem, as in Matthew 23:37 or rather thus, "why does a...

Jeremiah 8:1. _At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: and they shall spread them before the sun and the moon, and all the host of heaven, whom they have loved, and whom they served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth._ This is an awful picture. Here is a nation that would worship the sun, and the moon, and the stars, instead of worshipping God. Here they are, and their bones lie exposed to the sun and moon and stars which they had worshipped, dead people before lifeless gods. This is all that idolatry produces for the ruined people wh

CHAPTER 8 _ 1. The horrors of the invasion (Jeremiah 8:1) _ 2. Hardened hearts and retribution (Jeremiah 8:4) 3. Utter destruction threatened (Jeremiah 8:13) 4. The prophet's lamentation (Jeremiah 8:18) Jeremiah 8:1. These verses must not be detached from the preceding chapter. The division of Chapter s is often unfortunate in this book. The invaders from the north would even have digged out the bones of the dead. Kings, priests, prophets and people who had worshipped the sun, the moon and the stars shoul

JUDAH'S UNNATURAL CONDUCT AND ITS PUNISHMENT. There is something unnatural in the persistency of the people's misconduct; they show no inclination to return to Yahweh, but pursue a headstrong course away from Him (Jeremiah 8:6 _mg.)._ They put themselves below the level of the very birds of heaven, the stork, the turtle-dove, the swift, and the swallow (so in Jeremiah 8:7), who know the time of their return in spring (after their winter migration; _cf._ Isaiah 1:3). Their alleged knowledge of Yahweh's teaching (law, Jeremiah 8:8) is delusive; they have been misled by insincere teachers, whose punishment awaits them. ...

Jeremiah 8:4 to Jeremiah 9:1. Forecast of punishment as the result of sin The section may be thus summarized. (i) Jeremiah 8:4. Human fortunes and conduct are as a rule liable to change, but Israel pursues a steady course of disobedience. Migratory birds obeying unerringly their instincts compare favourably with the men who have intellect to understand Jehovah's teaching, yet falsify or ignore it. (ii) Jeremiah 8:10. Even prophets and priests are covetous, insincere, foolishly optimistic, and unblushingly wicked. They must suffer the penalty. Their wives and lands shall be given to others. (iii)...