Jeremiah 9:4

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. EVERY BROTHER WILL UTTERLY SUPPLANT - literally, trip up by the heel (, "He (Jacob) took his brother (Esau) by the heel"). WALK WITH SLANDERS - ()....

In this verse the Prophet describes the extreme wickedness of the people. For though sometimes thefts, robberies, frauds, slaughters, perjuries, sorceries prevail, yet some regard for near relations remains; but it is monstrous when all relative affections are destroyed. As then, even in the most wicked, there remain some natural affections, called _storgoe _by philosophers, it follows, that men depart wholly from nature and become wild beasts, when these no longer exist. This is the import of what is here said. There is a similar passage in Micah 7:5. The idea is there indeed more fully expanded; for the Prophet adds, “From her who sleeps in thy bosom guard the doors of thy mouth; for the son lies in wait for his father, and the daughter delivers up her mother to death; and the chief enemies of man are his own domestics.” The prophets then mainly agree in shewing, that there was no hu...

1-11 Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein....

From their punishment the prophet now turns to their sins. Jeremiah 9:2 The prophet utters the wish that he might be spared his daily striving, and in some lone wilderness give way to his sorrow, without restraint. A LODGING PLACE - It was usual to build in the desert, either by private charity or at the public expense, caravanserais, to receive travelers for a single night, who had however to bring their own supplies with them. AN ASSEMBLY - Or, a gang. TREACHEROUS - Faithless toward one another. Jeremiah 9:3 Rather, “And they bend their tongue to be their bow of lies, i.

EXPOSITION JEREMIAH 9:1 The Hebrew more correctly attaches this verse to Jeremiah 8:1. OH THAT MY HEAD WERE WATERS, etc.! A quaint conceit, it may be said. But "if we have been going on pace for pace with the passion before, this sudden conversion of a strong-felt metaphor into something to be actually realized in nature, is strictly and strikingly natural." So Bishop Dearie, quoting, by way of illustration, Shakespeare's 'Richard II.,' "meditating on his own utter annihilation as to royalty:" "Oh that I were a mockery king of snow, To melt before the sun of Bolingbroke!" The tone of complaint continues in the following verse, though the subject is different....

TAKE YE HEED EVERYONE OF HIS NEIGHBOUR,.... Take care of being imposed upon by them, since they are so given to lying and deceit; be not too credulous, or too easily believe what is said; or keep yourselves from them; have no company or conversation with them, since evil communications corrupt good manners: AND TRUST YE NOT IN ANY BROTHER; whether by blood or by marriage, or by religion, believe not his words; trust him not, neither with your money, nor with your mind; commit not your secrets to him, place no confidence in him; a people must be very corrupt indeed when this is the case: or, "trust ye not in every brother" r; some may be trusted, but not all though the following clause seems to contradict this, FOR EVERY BROTHER WILL UTTERLY SUPPLANT; or, in supplanting supplant s; play the Jacob, do as he did by his brother, who supplanted him twice; first got the birthright from him,...

Jeremiah 9:1. _Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!_ Jeremiah foresaw that the Chaldeans would come up, and so many would be slain that the nation would be almost destroyed. Jeremiah 9:2. _Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men._ He mourned because of the doom that awaited them; but he equally mourned because of the sin that would bring that doom upon them. He wished that he could get away into one of those refuges, which were provided in lonely places, where travelers might lodge for a night....

TRUST (_ See Scofield) - (Psalms 2:12). _...

CHAPTER 9 _ 1. The prophet's complaint and Jehovah's answer (Jeremiah 9:1) _ 2. The cause of desolation and destruction (Jeremiah 9:10) 3. The call for the mourning and wailing women (Jeremiah 9:17) 4. Glorying in the Lord in view of judgment (Jeremiah 9:23) Jeremiah 9:1. Here again is a deplorable break. The opening verses of this chapter belong to the preceding one. The prophet still speaks. He is overwhelmed with sorrow; his eyes are fountains of tears. He weeps day and night over the slain. He wish

FAITHLESSNESS AND ITS RETRIBUTION: THE DIRGE OF DEATH. The humblest caravanserai would be preferable to life among these evil men, with their calumnies and the unfaithful use of power by those in authority, their mutual deceit, and their untruthfulness (Jeremiah 9:2)_._ Yahweh will prove them in His furnace (Jeremiah 6:29), because of the wickedness of His people (so read in Jeremiah 9:7, with LXX, which continues preferably, after arrow, in Jeremiah 9:8, the words of their mouth are deceit, and omits with his mouth). Jeremiah 9:9 occurs in...