Jeremiah 9:5

And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. WEARY THEMSELVES TO COMMIT INIQUITY - are at laborious pains to act perversely (Maurer). Sin is a hard bondage (, "Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity")....

Jeremiah goes on with the same subject. He says that fidelity had so disappeared among the Jews, that every one endeavored to deceive his neighbor. Hence it followed, that they were withhout any shame. Some sense of shame at least remains among men, when they have to do with their own friends; for though they may be wholly given to gain, and to indulge in falsehoods, yet when they transact business with friends, they retain some regard for equity, and shame checks their wickedness: but when there is no difference made between friends and strangers, it follows that their character is become altogether brutal. This is what the Prophet meant. And he adds, that they _spoke not the truth _He now says that they were liars, not in this or that particular business; but that they were perfidious and deceitful in everything. This clause then is not to be limited to some special acts of fraud; but...

1-11 Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein....

Verse Jeremiah 9:5. _AND WEARY THEMSELVES TO COMMIT INIQUITY._] O, what a drudgery is sin! and how much labour must a man take in order to get to hell! The tenth part of it, in _working together with God_, would bring him to the gate of glory....

From their punishment the prophet now turns to their sins. Jeremiah 9:2 The prophet utters the wish that he might be spared his daily striving, and in some lone wilderness give way to his sorrow, without restraint. A LODGING PLACE - It was usual to build in the desert, either by private charity or at the public expense, caravanserais, to receive travelers for a single night, who had however to bring their own supplies with them. AN ASSEMBLY - Or, a gang. TREACHEROUS - Faithless toward one another. Jeremiah 9:3 Rather, “And they bend their tongue to be their bow of lies, i.

EXPOSITION JEREMIAH 9:1 The Hebrew more correctly attaches this verse to Jeremiah 8:1. OH THAT MY HEAD WERE WATERS, etc.! A quaint conceit, it may be said. But "if we have been going on pace for pace with the passion before, this sudden conversion of a strong-felt metaphor into something to be actually realized in nature, is strictly and strikingly natural." So Bishop Dearie, quoting, by way of illustration, Shakespeare's 'Richard II.,' "meditating on his own utter annihilation as to royalty:" "Oh that I were a mockery king of snow, To melt before the sun of Bolingbroke!" The tone of complaint continues in the following verse, though the subject is different....

AND THEY WILL DECEIVE EVERYONE HIS NEIGHBOUR,.... In conversation, with lying words; and in trade and commerce, by art and tricking: AND WILL NOT SPEAK THE TRUTH; with respect to facts they report, or goods they sell: THEY HAVE TAUGHT THEIR TONGUE TO SPEAK LIES; and become so accustomed to lying that they cannot do otherwise; it is as it were natural to them: AND WEARY THEMSELVES TO COMMIT INIQUITY; spared no pains to come at it, nor any in it, and go on even to weariness; are more laborious and indefatigable in committing sin than good men are in doing good; which shows great folly and stupidity. The Targum is, "they are become foolish, they have erred.''...

Jeremiah 9:1. _Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!_ Jeremiah foresaw that the Chaldeans would come up, and so many would be slain that the nation would be almost destroyed. Jeremiah 9:2. _Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men._ He mourned because of the doom that awaited them; but he equally mourned because of the sin that would bring that doom upon them. He wished that he could get away into one of those refuges, which were provided in lonely places, where travelers might lodge for a night....

CHAPTER 9 _ 1. The prophet's complaint and Jehovah's answer (Jeremiah 9:1) _ 2. The cause of desolation and destruction (Jeremiah 9:10) 3. The call for the mourning and wailing women (Jeremiah 9:17) 4. Glorying in the Lord in view of judgment (Jeremiah 9:23) Jeremiah 9:1. Here again is a deplorable break. The opening verses of this chapter belong to the preceding one. The prophet still speaks. He is overwhelmed with sorrow; his eyes are fountains of tears. He weeps day and night over the slain. He wish

FAITHLESSNESS AND ITS RETRIBUTION: THE DIRGE OF DEATH. The humblest caravanserai would be preferable to life among these evil men, with their calumnies and the unfaithful use of power by those in authority, their mutual deceit, and their untruthfulness (Jeremiah 9:2)_._ Yahweh will prove them in His furnace (Jeremiah 6:29), because of the wickedness of His people (so read in Jeremiah 9:7, with LXX, which continues preferably, after arrow, in Jeremiah 9:8, the words of their mouth are deceit, and omits with his mouth). Jeremiah 9:9 occurs in...