Job 13:10

_HE WILL SURELY REPROVE YOU, IF YE DO SECRETLY ACCEPT PERSONS._ If ye do, though secretly, act partially. (Note, Job 13:8; Psalms 82:1, "How long will ye judge unjustly and accept of the persons of the wicked?") God can successfully vindicate His acts, and needs no fallacious argument of man....

1-12 With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men....

Verse Job 13:10. _HE WILL SURELY REPROVE YOU_] You may expect, not only his disapprobation, but his hot displeasure....

HE WILL SURELY REPROVE YOU, IF YE DO SECRETLY ACCEPT PERSONS - If you show partiality, you will incur his disapprobation. This seems to have much era proverbial cast, and to mean that under no possible circumstances was it right to show partiality. No matter for whom it may be done, it will be displeasing to God. Even if it be in favor of the righteous, the widow, the fatherless, or of himself, if there is not a disposition to judge according to truth and evidence, God will frown upon you. No matter who the parties might be; no matter what their rank; no matter what friendship there might be for one or the other of them, it was never to be assumed that one was right and the other wrong without evidence. The exact truth was to be sought after, and the judgement made up accordingly. Even when God was one of the parties, the same course was to be pursued. His character was capable of being...

EXPOSITION JOB 13:1, JOB 13:2 The first two verses of Job 13:1. are closely connected with Job 12:1; forming the natural termination to the first section of Job's argument, that all results, whether good or evil, must be referred to God. Job 13:1 is little more than a repetition of Job 12:9 and Job 13:2 of...

HE WILL SURELY REPROVE YOU,.... Or "in reproving he will reprove you" r; he will certainly do it, it may be depended upon, and be expected; he will never suffer sin to go unreproved and uncorrected; he will do it to the purpose, with sharpness and severity, as the nature of the crime requires; he reproves by his spirit, and it is well for men when he thoroughly, and in a spiritual and saving way, reproves them by him, and convinces them of sin, righteousness, and judgment; and he reproves by his word, which is written for reproof and correction; and by his ministers, one part of whose work it is to rebuke and reprove men for bad practices, and bad principles; and in some cases they are to use sharpness, and which when submitted to, and kindly taken, it is well; and sometimes he reproves by his providences, by afflictive dispensations, and that either in love, as he rebukes his own childr...

CHAPTER S 12-14 JOB'S ANSWER TO ZOPHAR _ 1. His sarcasm (Job 12:1)_ 2. He describes God's power (Job 12:7) 3. He denounces his friends (Job 13:1) 4. He appeals to God (Job 13:14) 5. The brevity and trouble of life (Job 14:1) 6. The ray of light through hope of immortality (Job 14:7) Job 12:1. He answers not only Zophar but the others as well. Before this Job had expressed his

Job has shown that he can speak of God's working in the world; the friends, however, offer an apology for God, which He Himself must reject. I am not inferior to you in knowledge, says Job (Job 13:2). But I would speak and reason with God this you do not understand (Job 13:3). The friends had failed to diagnose his case (Job 13:4); his want is a fresh Divine revelation. They are plasterers of lies in their zeal for God. Their best wisdom were silence (Job 13:5) si tacuisses, philosophus mansisses. God, however, will not approve their respect of persons, their partiality in becoming His advocate (Job 13:8)

Severe rebuke of the three friends, in which (1) they are charged with partiality for God, and with acting the advocate for Him (Job 13:6); and (2) they are threatened with the chastisement of God for their insincerity, and for falsely pleading even in God's behalf (Job 13:9)....

4. The friends are self-deceived. (Job 13:1-12) TEXT 13:1-12 LO, MINE EYE HATH SEEN ALL _this,_ MINE EAR HATH HEARD AND UNDERSTOOD IT. 2 What ye know, _the same_ DO I KNOW ALSO: I am not inferior unto you. 3 Surely I would speak to the Almighty, And I desire to reason with God. 4 But ye are forgers of lies; Ye are all physicians of no value. 5 Oh that ye would altogether hold your peace! And it would be your wisdom. 6 Hear now my reasoning, And hearken to the pleadings of my lips. 7 Will ye speak unrighteously for God, And talk deceitfully for him? 8 Will ye show partiality TO him? WILL YE CONTEND FOR GOD? 9 Is it good that he should search you out? Or as one deceiveth a man, will ye deceive HIM? 10 He will surely reprove you,