Job 13:28

_AND HE, AS A ROTTEN THING, CONSUMETH, AS A GARMENT THAT IS MOTH EATEN._ Job speaks of himself in the third person, thus forming the transition to the general lot of man (Job 14:1; Psalms 39:11; Hosea 5:12). The sense is, Wilt not thou, in the case of one so consumed and worn out by disease, grant some respite from constant narrowly watching, and from hedging me in with calamities? Remarks: (1) It is often our only solace to flee from men, who do not understand us, to our God, who knows all the circumstances of our case, our motives of conduct and our difficulties and trials (Job 13:3). (2) Human physicians both of body and m

23-28 Job begs to have his sins discovered to him. A true penitent is willing to know the worst of himself; and we should all desire to know what our transgressions are, that we may confess them, and guard against them for the future. Job complains sorrowfully of God's severe dealings with him. Time does not wear out the guilt of sin. When God writes bitter things against us, his design is to make us bring forgotten sins to mind, and so to bring us to repent of them, as to break us off from them. Let young persons beware of indulging in sin. Even in this world they may so possess the sins of their youth, as to have months of sorrow for moments of pleasure. Their wisdom is to remember their Creator in their early days, that they may have assured hope, and sweet peace of conscience, as the solace of their declining years. Job also complains that his present mistakes are strictly noticed....

Verse Job 13:28. _AND HE, AS A ROTTEN THING_] I am like a _vessel_ made of _skin_; rotten, because of old age, or like a _garment_ corroded by the _moth_. So the _Septuagint, Syriac_, and _Arabic_ understood it. The word _he_ may refer to himself....

AND HE, AS A ROTTEN THING, CONSUMETH - Noyes renders this, “And I, like an abandoned thing, shall waste away.” Dr. Good translates it, “Well may he dissolve as corrupttion.” Rosenmuller supposes that Job refers to himself by the word הוּא _hû'_ - he, and that having spoken of himself in the previous verses, he now changes the mode of speech, and speaks in the third person. In illustration of this, he refers to a passage in Euripides, “Alcestes,” verse 690. The Vulgate renders it in the first person, “Qui quasi putredo consumendus sum.” The design seems to be, to represent himself as an object not worthy such consent surveillance on the part of God. God set his mark upon him; watched him with a close vigilance and a steady eye - and yet he was watching one who was turning fast to corruption, and who would soon be gone. He regarded it as unworthy of God, to be so attentive in watching ove...

EXPOSITION JOB 13:1, JOB 13:2 The first two verses of Job 13:1. are closely connected with Job 12:1; forming the natural termination to the first section of Job's argument, that all results, whether good or evil, must be referred to God. Job 13:1 is little more than a repetition of Job 12:9 and Job 13:2 of...

AND HE AS A ROTTEN THING CONSUMETH,.... This by some Jewish writers z is referred to and connected with the driven leaf and dry stubble Job compares himself to, Job 13:25; and so the sense is, that his body, which, for its frailty and weakness, is compared to such things, is like any rotten thing, a rotten tree, as Ben Melech; or any thing else that is rotten, that is consuming and wasting away, as Job's body was, being clothed with worms and clods of dust: AS A GARMENT THAT IS MOTH EATEN; a woollen garment, which gathers dust, out of which motifs arise; for dust, in wool and woollen garments produces moths, as Aristotle a and Pliny b observe; and a garment eaten by them, slowly, gradually, and insensibly, yet certainly, decays, falls to pieces, becomes useless, and not to be recovered; such was Job's body, labouring under the diseases it did, and was every day more and more de

CHAPTER S 12-14 JOB'S ANSWER TO ZOPHAR _ 1. His sarcasm (Job 12:1)_ 2. He describes God's power (Job 12:7) 3. He denounces his friends (Job 13:1) 4. He appeals to God (Job 13:14) 5. The brevity and trouble of life (Job 14:1) 6. The ray of light through hope of immortality (Job 14:7) Job 12:1. He answers not only Zophar but the others as well. Before this Job had expressed his

HE, &C.. they (my feet) waste away....

Job 13:22 to Job 14:22. Job pleads his cause before God Having ordered his cause and challenged his friends to observe how he will plead, Job now enters, with the boldness and proud bearing of one assured of victory, upon his plea itself. There is strictly no break between the passage which follows and the foregoing; the division is only made here for convenience" sake. It would scarcely be according to the author's intention to make Job 13:23 the plea, and assume that, as God did not answer the demand there made, Job's plea took another turn. The question whether Job actually did expect that he would be replied to out of heaven can hardly be answered. We must, however, take into account the extreme excitation of his mind, and the vividness

6. He calls on God for an arraignment. (Job 13:20-28) TEXT 13:20-28 20 Only do NOT TWO THINGS UNTO ME: Then will I not hide myself from thy face: 21 WITHDRAW THY HAND far FROM ME; And let not thy terror make me afraid. 22 Then call thou, and I will answer; Or let me speak, and answer thou me. 23 How MANY ARE MINE INIQUITIES AND SINS? Make me to know my transgression and MY sin. 24 WHEREFORE HIDEST THOU THY FACE, And holdest me for thine enemy? 25 Wilt THOU HARASS A DRIVEN LEAF? And wilt thou pursue the dry stubble? 26 For thou writest bitter things AGAINST ME, And makest me to inherit THE iniquities OF MY YOUTH: 27 THOU PUTTEST MY FEET ALSO IN THE STOCKS, And markest all my paths; Thou settest a bound to th