Job 15:27

_BECAUSE HE COVERETH HIS FACE WITH HIS FATNESS, AND MAKETH COLLOPS OF FAT ON HIS FLANKS._ The well-nourished body of the rebel is the sign of his prosperity. COLLOPS - masses of fat. He pampers and fattens himself with sensual indulgences, making a god of his belly (Philippians 3:19). Hence, his rebellion against God (Deuteronomy 32:15; 1 Samuel 2:29)....

17-35 Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall...

Verse Job 15:27. _BECAUSE HE COVERETH HIS FACE_] He has lived in luxury and excess; and like a man overloaded with flesh, he cannot defend himself against the strong gripe of his adversary. The _Arabic_, for _maketh collops of fat on his flanks_, has [Arabic] _He lays the Pleiades upon the Hyades_, or, _He places_ _Surreea upon aiyuk_, a proverbial expression for, His ambition is boundless; He aspires as high as heaven; His head touches the stars; or, is like the _giants_ of old, who were fabled to have attempted to scale heaven by placing one high mountain upon another: - Ter sunt conati imponere Pelio Ossam Scilicet, atque Ossae frondosum involvere Olympum Ter Pater extructos disjecit fulmine montes....

BECAUSE HE COVERETH HIS FACE WITH HIS FATNESS - That is, he not only stretches out his hand against God Job 15:25 and rushes upon him as an armed foe Job 15:26, but he gives himself up to a life of luxury, gluttony, and licentiousness; and therefore, these calamities must come upon him. This is designed to be a description of a luxurious and licentious person - a man who is an enemy of God, and who, therefore, must incur his displeasure. AND MAKETH COLLOPS OF FAT - Like an ox that is fattened. The word collop properly means “a small slice of meat, a piece of flesh” (Webster), but here it means a thick piece, or a mass. The word is used in this sense in New England. The sense is, that he becomes excessively fat and gross - as they usually do who l

EXPOSITION The second colloquy between Job and his friends is, like the first (ch. 3-14.), one in which all of them take part, and the same order of speakers is maintained. Job answers each speaker in turn; Eliphaz at some length (Job 16:1; Job 17:1.), the other two more briefly. The present chapter contains the second speech of Eliphaz. Compared with the first, it is harsh and violent in tone, assuming Job's guilt, and reproaching him fiercely and rudely. It naturally divides into three portions: (1) a direct reproof of Job for presumption and impiety (verses 1-6); (2) a sarcastic reflection on him for conceit and arrogance (verses 7-16); (3) an exposition of God's ways with man, based upon the experience of ancient sages (verses 17-3

BECAUSE HE COVERETH HIS FACE WITH HIS FATNESS,.... He has no fear of God, nor shame for his sin; he blushes not to rise up against God in the manner he does, because his eyes stand out with fatness; or rather his face is covered with it, that is, he abounds in riches, he enjoys great prosperity, a large affluence of all good things; and this makes him haughty and imperious, neither to fear God, nor regard man like Jeshurun, who, when he "waxed fat, [was] grown thick, and covered with fatness, kicked" against God, and his providences, sinned and rebelled against him; "forsook God which made him, and lightly esteemed the Rock of his salvation", Deuteronomy 32:15; and to the same purpose is the following clause: AND MAKETH COLLOPS OF FAT IN [HIS] FLANKS; a description of a very fat man, and one that pampers the flesh, and indulges himself in eating and drinking; and

THE SECOND SERIES OF CONTROVERSIES CHAPTER 15 Eliphaz's Second Address _ 1. Tells Job that he is self-condemned (Job 15:1)_ 2. Charges him with pride (Job 15:7) 3. The wicked and their lot (Job 15:17) Job 15:1. His second address is not as lofty as his first. Job's language has evidently annoyed him very much. He characterizes his words as vain, unprofitable, which can do no good. He charges him with having cast off fear and having become one who restrained devotion before God. He tells Job that what he has spoken only confirms their views of him, that he is a wicked man and suffers justly for his sins. Thine own m

COLLOPS. lumps, or slices....

Eliphaz instructs Job regarding the troubled conscience And the Disastrous Fate of the Wicked Man Having sufficiently rebuked Job's presumption and irreverence Eliphaz proceeds to take up his principles, which "did away with the fear of God," Job 15:4. They are such principles as Job gave forth ch. Job 9:22 _seq_., Job 12:6. The passage has two parts: First, Job 15:17, a brief preface, in which Eliphaz states that his doctrine is that of the wise of all times among the pure-blooded races of men, who have never been contaminated by mixture with foreign tribes, and whose traditions are uncorrupted. Second,...

2. The destiny of the ungodly shows the retributive justice of God. (Job 15:17-35) TEXT 15:17-35 17 I WILL SHOW THEE, HEAR THOU ME; And that which I have seen I will declare 18 (Which wise men have told From their fathers, and have not hid it; 19 Unto whom alone the land was given, And no stranger passed among them): 20 The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. 21 A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. 22 He believeth not that he shall return out of darkness, And he is waiting for the sword. 23 He wandereth abroad for bread, _saying,_ Where Is it? He knoweth that the day of darkness is ready at his hand. 24 Distress and anguish make him afraid; They prevail against him, a