Job 23:11

_MY FOOT HATH HELD HIS STEPS, HIS WAY HAVE I KEPT, AND NOT DECLINED._ Held - fast by His steps. The law is in the Old Testament poetry regarded as a way, God going before us as our guide, in whose footsteps we must tread (Psalms 17:5). DECLINED - (Psalms 125:5)....

8-12 Job knew that the Lord was every where present; but his mind was in such confusion, that he could get no fixed view of God's merciful presence, so as to find comfort by spreading his case before him. His views were all gloomy. God seemed to stand at a distance, and frown upon him. Yet Job expressed his assurance that he should be brought forth, tried, and approved, for he had obeyed the precepts of God. He had relished and delighted in the truths and commandments of God. Here we should notice that Job justified himself rather than God, or in opposition to him, ch. Job 32:2. Job might feel that he was clear from the charges of his friends, but boldly to assert that, though visited by the hand of God, it was not a chastisement of sin, was his error. And he is guilty of a second, when he denies that there are dealings of Providence with men in this present life, wherein the injured fi...

Verse Job 23:11. _MY FOOT HATH HELD HIS STEPS, HIS WAY HAVE I KEPT_] I have carefully marked his _providential dealings_; and in his _way _- his pure and undefiled religion - have I walked. I have not only been _generally_ but _particularly_ religious: I have attended carefully to the _weightier_ matters of the law, and have not forgotten its _slightest_ injunctions. _Coverdale_ is curious: - _Nevertheles my fete kepe his path, his hye_ _strete have I holden, and not gone out of it_. The _hye strete_ is _highway_, the _causeway_, or _raised road_; formed, as they anciently were, by stones in the manner of _pavement_. It has its name from the Latin _strata_, paved, _via_ being understood: _via lapidibus_ _strata_, "a way paved with stones:" hence _street_, a raised road or pavement

MY FOOT HATH HELD HIS STEPS - Roberts, in his Oriental Illustrations, and the Editor of the Pictorial Bible, suppose that there is an allusion here to the active, grasping power which the Orientals have in their feet and toes. By constant usage they accustom themselves to make use of them in holding things in a manner which to us seems almost incredible, and they make the toes perform almost the work of fingers. We bind ours fast from early childhood in our close shoes, and they become useless except for the purpose of walking. But the Orientals use theirs differently. They seize upon an object with their toes, and hold it fast. If in walking along they see anything on the ground which they desire to pick up, instead of stooping as we would, they seize it with their toes, and lift it up. Alypulle, a Kandian chief, was about to be beheaded. When he arrived at the place of execution, he lo...

EXPOSITION VERSES 1-24:25 Job replies to Eliphaz in a speech of no great length, which, though it occupies two chapters, runs to only forty-two verses. He begins by justifying the vehemence of his complaints, first, on the ground of the severity of his sufferings (verse 2), and secondly, on the ground of his conviction that, if God would bring him to an open trial before his tribunal, he would acquit him (verses 3-12). By the way, he complains that God hides himself, and cannot be found (verses 3, 8, 9). He then further complains that God is not to be bent from his purpose, which is set against Job (verses 13-17). In Job 24:1. he goes over ground already trodden, maintaining the general prosperity of the wicked, and their exemption from any special earthly punishment (Job 24:2). H

MY FOOT HATH HELD HIS STEPS,.... Trod in the steps he has walked in; he followed God closely, imitated him in acts of holiness and righteousness, of mercy, kindness, and beneficence; and he continued therein; as he set his foot in the steps of God, which were to him for an example, he persisted therein; as he followed on to know him, so to imitate him, and walk worthy of him: HIS WAY HAVE I KEPT; the way he prescribed him, and directed him to walk in, the way of his commandments, which he observed constantly, and kept; though not perfectly, yet with great delight and pleasure, and so as not to be chargeable with any gross neglect of them, but in some sense to walk in all of them blameless, as not to be culpable before men: AND NOT DECLINED: from the way of God, did not turn aside from it to the right or left, or go into crooked paths with wicked men, or wickedly depart from his God, hi...

Always remember, dear friends, that one of the great lessons of the Book of Job is this, that we may never judge a man's character by his condition. The best of men may have the most of suffering and of poverty, while the worst of men may prosper in everything. Do not imagine, because a man suddenly becomes very poor or a great sufferer, that therefore he must be a great sinner; otherwise, you will often condemn the innocent, and you will, at the same time, be guilty of flattering the wicked. Job's friends had cruelly told him that he must be a hypocrite, or else he would not have lost his property, and have been smitten with such a remarkable sickness; so he appeals to God against their unrighteous judgment. Job 23:1. _Then Job answered and said, Even today is my complaint bitter: my stroke is heavier than my groaning._ «Although my groaning is heavy, yet it is not so burde

CHAPTER S 23-24 JOB'S REPLY _ 1. O that I knew where I may find Him (Job 23:1)_ 2. Trusting yet doubting (Job 23:10) 3. Hath God failed? (Job 24:1) 4. Job's further testimony as to the wicked (Job 24:13) Job 23:1. Job here does not disprove at once the false charges of Eliphaz. He can afford to wait till later, till their mouths are completely silenced. Then he speaks the final word. He acknowledgeth that he is still rebellious. His hand which is upon him is heavier than all his groanings. Then that outburst which reveals the longing of his t

Job still rebels, though he does his best to repress his complaints (Job 23:2). Translate as _mg._ Job 23:6 f. shows the gain Job has got. Job 23:8. He is still in quest of God, but now is convinced that if he could find Him, God would treat him reasonably (contrast Job 9:14). God's inscrutableness (Job 23:8 f.) now causes him no fear (Job 23:10). Trial will but be the touchstone that will reveal his innocence (Job 23:10)

Job's Reply to the Third Speech of Eliphaz. Job continues to miss any Moral Government of the World by God As before, in the two preceding cycles of debate, Job's mind is too much absorbed in contemplation of the painful mystery of God's providence, which he had set before his view in ch. 21, to be able yet to turn away from it and give attention to the direct charges of wickedness which Eliphaz made against him (ch. Job 22:1-10). The riddle of the painful earth still fascinates him, the injustice and cruel wrong that goes unpunished, the misery of the poor and innocent, and the peaceful end of flagrant transgressors, who are "of those who rebel against the light" (ch. Job 24:13). What he misses in the world is any true retributive rule of God (ch....