Job 23:14

_FOR HE PERFORMETH THE THING THAT IS APPOINTED FOR ME: AND MANY SUCH THINGS ARE WITH HIM._ Many such - He has yet many, more such ills in store for me, though hidden in His breast (Job 10:13)....

13-17 As Job does not once question but that his trials are from the hand of God, and that there is no such thing as chance, how does he account for them? The principle on which he views them is, that the hope and reward of the faithful servants of God are only laid up in another life; and he maintains that it is plain to all, that the wicked are not treated according to their deserts in this life, but often directly the reverse. But though the obtaining of mercy, the first-fruits of the Spirit of grace, pledges a God, who will certainly finish the work which he has began; yet the afflicted believer is not to conclude that all prayer and entreaty will be in vain, and that he should sink into despair, and faint when he is reproved of Him. He cannot tell but the intention of God in afflicting him may be to produce penitence and prayer in his heart. May we learn to obey and trust the Lord,...

Verse Job 23:14. _FOR HE PERFORMETH_ THE THING THAT IS _APPOINTED FOR ME_] _Coverdale_ translates: - _He rewardeth me into my bosome, and many_ _other thinges mo doth he, as he maye by his power_. חקי chukki may as well be translated _bosom_ here as in the 12th verse; Job 23:12; but probably it may mean a _portion, lot, sufficiency: For he hath appointed me my lot; and_ _like these there are multitudes with him_. He diversifies human affairs: scarcely any two men have the same lot; nor has the same person the same portion at all times. He has multitudes of resources, expedients, means, c., which he employs in governing human affairs....

FOR HE PERFORMETH THE THING THAT IS APPOINTED FOR ME - “I am now meeting only what has been determined by his eternal plan. I know not what is the “reason” why it was appointed; but I see that God had resolved to do it, and that it is vain to resist him.” So when we suffer, we may say the same thing. It is not by chance or hap-hazard that we are afflicted; it is because “God” has “appointed” that it should be so. It is not by passion or caprice on his part; not by sudden anger or wrath; but it is because he had determined to do it as a part of his eternal plan. It is much, when we are afflicted, to be able to make this reflection. I had rather be afflicted, feeling that it is “the appointment of God,” than feeling that it is “by chance” or “hap-hazard.” I had rather think that it is a part of a plan calmly and deliberately formed by God, than that it is the result of some unexpected and...

EXPOSITION VERSES 1-24:25 Job replies to Eliphaz in a speech of no great length, which, though it occupies two chapters, runs to only forty-two verses. He begins by justifying the vehemence of his complaints, first, on the ground of the severity of his sufferings (verse 2), and secondly, on the ground of his conviction that, if God would bring him to an open trial before his tribunal, he would acquit him (verses 3-12). By the way, he complains that God hides himself, and cannot be found (verses 3, 8, 9). He then further complains that God is not to be bent from his purpose, which is set against Job (verses 13-17). In Job 24:1. he goes over ground already trodden, maintaining the general prosperity of the wicked, and their exemption from any special earthly punishment (Job 24:2). H

FOR HE PERFORMETH [THE THING THAT] IS APPOINTED FOR ME,.... The same word is used as at the end of Job 23:12; where it is rendered, "my necessary food"; or appointed food a certain portion of it; food convenient, daily bread; and this has led some interpreters to take it in the same sense here, and render it, "he performeth my necessary things" e, or things necessary for me; supplies me with the necessaries of life, to which agrees the Targum, and so Mr. Broughton; "because he hath furnished me with my daily bread, and many such graces are with him;'' and which he did according to his unchangeable purposes and decrees, and according as his soul desired, and it pleased him; and this laid Job under greater obligation still to have regard to his commandments, and the words of his mouth; but rather it is to be understood of the decrees and purposes of God relating to Job, to

Always remember, dear friends, that one of the great lessons of the Book of Job is this, that we may never judge a man's character by his condition. The best of men may have the most of suffering and of poverty, while the worst of men may prosper in everything. Do not imagine, because a man suddenly becomes very poor or a great sufferer, that therefore he must be a great sinner; otherwise, you will often condemn the innocent, and you will, at the same time, be guilty of flattering the wicked. Job's friends had cruelly told him that he must be a hypocrite, or else he would not have lost his property, and have been smitten with such a remarkable sickness; so he appeals to God against their unrighteous judgment. Job 23:1. _Then Job answered and said, Even today is my complaint bitter: my stroke is heavier than my groaning._ «Although my groaning is heavy, yet it is not so burde

CHAPTER S 23-24 JOB'S REPLY _ 1. O that I knew where I may find Him (Job 23:1)_ 2. Trusting yet doubting (Job 23:10) 3. Hath God failed? (Job 24:1) 4. Job's further testimony as to the wicked (Job 24:13) Job 23:1. Job here does not disprove at once the false charges of Eliphaz. He can afford to wait till later, till their mouths are completely silenced. Then he speaks the final word. He acknowledgeth that he is still rebellious. His hand which is upon him is heavier than all his groanings. Then that outburst which reveals the longing of his t

But God follows His own will and does what He pleases. Therefore Job is afraid. In Job 23:13 a read with Duhm, But he has decreed. Job 23:14 points out that Job's case does not stand alone. Job 23:17 is obscure. Read For I am cut off by the darkness, and thick darkness covers my face (Duhm)....

Job's Reply to the Third Speech of Eliphaz. Job continues to miss any Moral Government of the World by God As before, in the two preceding cycles of debate, Job's mind is too much absorbed in contemplation of the painful mystery of God's providence, which he had set before his view in ch. 21, to be able yet to turn away from it and give attention to the direct charges of wickedness which Eliphaz made against him (ch. Job 22:1-10). The riddle of the painful earth still fascinates him, the injustice and cruel wrong that goes unpunished, the misery of the poor and innocent, and the peaceful end of flagrant transgressors, who are "of those who rebel against the light" (ch. Job 24:13). What he misses in the world is any true retributive rule of God (ch....