Job 28:14

_THE DEPTH SAITH, IT IS NOT IN ME: AND THE SEA SAITH, IT IS NOT WITH ME._ No JFB commentary on this verse....

12-19 Job here speaks of wisdom and understanding, the knowing and enjoying of God and ourselves. Its worth is infinitely more than all the riches in this world. It is a gift of the Holy Ghost which cannot be bought with money. Let that which is most precious in God's account, be so in ours. Job asks after it as one that truly desired to find it, and despaired of finding it any where but in God; any way but by Divine revelation....

Verse Job 28:14. _THE DEPTH SAITH, IT_ IS _NOT IN ME_] Men may dig into the bowels of the earth, and there find gold, silver, and precious stones; but these will not give them true happiness. _THE SEA SAITH_, IT IS _NOT WITH ME._] Men may explore foreign countries, and by navigation connect as it were the most distant parts of the earth, and multiply the comforts and luxuries of life; but every voyage and every enjoyment proclaim, True happiness is not here....

THE DEPTH SAITH - This is a beautiful personification. The object of this verse and the following is, to show that wisdom cannot be found in the deepest recesses to which man can penetrate, nor purchased by anything which man possesses. It must come from God only. The word “depth” here (תהום _t__e__hôm_) means properly a wave, billow, surge; then a mass of waters, a flood, or the deep ocean, Deuteronomy 8:7; Genesis 7:11; Psalms 36:6; and then a gulf, or abyss. It refers here to the sea, or ocean; and the idea is, that its vast depths might be sounded, and true wisdom would not be found there....

EXPOSITION JOB 28:1 The connection of this chapter with the preceding is somewhat obscure. Probably we are to regard Job as led to see, even while he is justifying God's ways with sinners (Job 27:8), how many and how great are the difficulties in the way of forming a single consistent theory of the Divine action, which shall be applicable to all cases. Hence he comes to the conclusion that God is incomprehensible by man and inscrutable; and that it is only given to man to know him sufficiently for his practical guidance. To impress this on his hearers is his main object (verses 12-28); and, to impress it the more, he introduces it by a sharp contrast. Wonderful as is man's cleverness and ingenuity in respect of earthly things and physical phenomena (verses 1-11), with respect to h

THE DEPTH SAITH, IT [IS] NOT IN ME,.... That is, the deep places of the earth, that are dug in it, the mines, and the like, could they speak, they would say there are no metal, nor minerals, no rich treasures of gold and silver ore, of pearls and precious stones, in the bowels of it, that are of the value of wisdom, or to be compared to it: AND THE SEA SAITH, [IT IS] NOT WITH ME; had that a voice to speak, it would freely declare, that there is nothing in its vast compass, at the bottom of it, or to be got out of it, as corals that grow in it, and pearls fished from thence, after mentioned, that are a sufficient price for wisdom. Some understand these words, the former part of miners and colliers, and such sort of men, that dig and live in the depths of the earth; and the latter part of mariners, that are employed on the sea, who are generally ignorant and carnal men, and void of the kn...

CHAPTER 28 _ 1. The treasures of the earth (Job 28:1)_ 2. The better treasures (Job 28:7) 3. God knoweth the way and the true wisdom (Job 28:23) Job 28:1. This part of the monologue of Job does not seem to have much relation, if any, to the controversial matter of the previous Chapter s. He speaks first of the treasures of the earth, the riches which man seeks after, but which do not last, and are so often man's undoing. Job shows that he had a good knowledge of mining operations. He knows of veins of silver and how gold is refined. Iron is taken out of the earth and copper molten out of stone. Then he describes how the miner with

JOB 28. Here again we come to a critical question. It is difficult to fit this chapter into the argument, whether Job 27:7 is given to Job or to Zophar. It is a widely accepted conclusion of scholars that the chapter is an independent poem on Wisdom (a very fine one) which has somehow found its way into the text of the Book of Job. In its present form it opens with the word For, marking a connexion with something that has gone before; so that the beginning appears to be lost. Duhm has suggested that since the word whence cometh wisdom (or where shall wisdom be found) and where is the place of understanding? occur as a refrain in the poem, it probably also began with them. The poem has a parallel in Proverbs 8. JOB 28:1. THE FIRST STROPHE. (Where shall wisdom be found?) For silver, gold, iron, and copper c

The precious ores and costly stones though hidden have a place where they may be found, and man knows how to reach it and bring that which is hid to light, but where can Wisdom be found? and where is the place of understanding? It has no place and is unattainable by man; it is not to be found in the land of the living, in the deep nor in the sea....

BUT WHERE SHALL WISDOM BE FOUND?— Job continues to give further instances of the daring and yet successful attempts of mankind, to provide themselves with every necessary and conveniency of life; such as corn for bread; (Job 28:5.) fountains of water in the dry places, where they are wanted, cut out of the hard rock; (Job 28:10.) and rapid rivers restrained within their channels to prevent the mischiefs of their overflow: Job 28:11. To which he adds again gold and sapphires, and other precious stones, dug from the deep dark caverns of the earth, _where the lion's foot never trod, nor the vulture's eye hath reached:_ in short, that there is scarcely any thing so concealed, but that the industry of man hath brought it to light; wisdom alone