Job 28:24

_FOR HE LOOKETH TO THE ENDS OF THE EARTH, AND SEETH UNDER THE WHOLE HEAVEN;_ Seeth (all that is) under, etc....

20-28 There is a two-fold wisdom; one hid in God, which is secret, and belongs not to us; the other made known by him, and revealed to man. One day's events, and one man's affairs, have such reference to, and so hang one upon another, that He only, to whom all is open, and who sees the whole at one view, can rightly judge of every part. But the knowledge of God's revealed will is within our reach, and will do us good. Let man look upon this as his wisdom, To fear the Lord, and to depart from evil. Let him learn that, and he is learned enough. Where is this wisdom to be found? The treasures of it are hid in Christ, revealed by the word, received by faith, through the Holy Ghost. It will not feed pride or vanity, or amuse our vain curiosity. It teaches and encourages sinners to fear the Lord, and to depart from evil, in the exercise of repentance and faith, without desiring to solve all di...

Verse Job 28:24. _FOR HE LOOKETH TO THE ENDS OF THE EARTH_] His knowledge is unlimited, and his power infinite....

FOR HE LOOKETH TO THE ENDS OF THE EARTH - That is, God sees and knows everything. He looks upon the whole universe. Man sees objects dimly; he sees but a few, and he little understands the bearing of one thing or another....

EXPOSITION JOB 28:1 The connection of this chapter with the preceding is somewhat obscure. Probably we are to regard Job as led to see, even while he is justifying God's ways with sinners (Job 27:8), how many and how great are the difficulties in the way of forming a single consistent theory of the Divine action, which shall be applicable to all cases. Hence he comes to the conclusion that God is incomprehensible by man and inscrutable; and that it is only given to man to know him sufficiently for his practical guidance. To impress this on his hearers is his main object (verses 12-28); and, to impress it the more, he introduces it by a sharp contrast. Wonderful as is man's cleverness and ingenuity in respect of earthly things and physical phenomena (verses 1-11), with respect to h

FOR HE LOOKETH TO THE ENDS OF THE EARTH,.... In this and some following verses, reasons and are given, which abundantly show that God must know the way and place of wisdom; since all the parts and places of the earth, even to the ends of it, are seen by him, and all creatures and things in it; nor is there anything in heaven, earth, and hell, that is hid from him; and therefore if there is a way to it, or a place for it, he must needs know it; where its direction is, or where it steers its course, and takes up its abode [AND] SEETH UNDER THE WHOLE HEAVEN; the fowls of the air, the beasts of the field, the inhabitants of the world, and all that is done in it; everything falls under the eye of his omniscience, and under the notice of his providence, which extends to all creatures and things throughout the whole earth, and under the compass of the heavens; and since all places and persons...

CHAPTER 28 _ 1. The treasures of the earth (Job 28:1)_ 2. The better treasures (Job 28:7) 3. God knoweth the way and the true wisdom (Job 28:23) Job 28:1. This part of the monologue of Job does not seem to have much relation, if any, to the controversial matter of the previous Chapter s. He speaks first of the treasures of the earth, the riches which man seeks after, but which do not last, and are so often man's undoing. Job shows that he had a good knowledge of mining operations. He knows of veins of silver and how gold is refined. Iron is taken out of the earth and copper molten out of stone. Then he describes how the miner with

JOB 28. Here again we come to a critical question. It is difficult to fit this chapter into the argument, whether Job 27:7 is given to Job or to Zophar. It is a widely accepted conclusion of scholars that the chapter is an independent poem on Wisdom (a very fine one) which has somehow found its way into the text of the Book of Job. In its present form it opens with the word For, marking a connexion with something that has gone before; so that the beginning appears to be lost. Duhm has suggested that since the word whence cometh wisdom (or where shall wisdom be found) and where is the place of understanding? occur as a refrain in the poem, it probably also began with them. The poem has a parallel in Proverbs 8. JOB 28:1. THE FIRST STROPHE. (Where shall wisdom be found?) For silver, gold, iron, and copper c

Wisdom can nowhere be found either by man or by any creature (Job 28:21), only by the Creator. _God_knoweth the place of it and is in possession of it, for He is the maker and upholder of the universe with all its agencies. And He has assigned to man as _his_wisdom the fear of the Lord....

GOD UNDERSTANDETH THE WAY THEREOF— Job having observed, that the generations of men who had lived in former ages had said, concerning wisdom, _we have heard the fame thereof with our ears,_ adds, that tradition had delivered to them some further particulars respecting this important subject; as, that _God alone_ (Job 28:23.) _understands the way thereof, and knoweth the place thereof;_ for his knowledge reacheth to all things and places, Job 28:24. _For he looketh to the ends of the earth, and seeth under the whole heaven;_ and that with a wisdom so infallible, and a power so uncontroulable, as to give a certain weight and measure to things the most uncertain and inconstant with respect to us, the _winds_ and the _waters,_...