Job 37:17

_HOW THY GARMENTS ARE WARM, WHEN HE QUIETETH THE EARTH BY THE SOUTH WIND?_ Thy garments - i:e., how thy body grows warm, so as to affect thy garments with heat? SOUTH WIND - literally, region of the south х_ DAAROWM_ (H1864)]. 'When He maketh still (and sultry) the earth (i:e., the atmosphere) by (during) the south wind' (Song of Solomon 4:16)....

14-20 Due thoughts of the works of God will help to reconcile us to all his providences. As God has a powerful, freezing north wind, so he has a thawing, composing south wind: the Spirit is compared to both, because he both convinces and comforts, Song of Solomon 4:16. The best of men are much in the dark concerning the glorious perfections of the Divine nature and the Divine government. Those who, through grace, know much of God, know nothing, in comparison with what is to be known, and of what will be known, when that which is perfect is come....

Verse Job 37:17. _HOW THY GARMENTS_ ARE _WARM_] What are _warmth_ and _cold?_ How difficult this question! Is _heat_ incontestably a _substance_, and is _cold_ none? I am afraid we are in the dark on both these subjects. The existence of _caloric_, as a substance, is supposed to be demonstrated. Much, satisfactorily, has been said on this subject; but is it yet beyond doubt? I fear not. But supposing this question to be set at rest, is it demonstrated that _cold_ is only a _quality_, the mere _absence_ of _heat_? If it be demonstrated that there is such a substance as _caloric_, is it equally certain that there is _no such substance_ as _frigoric_? But _how do our_ _garments keep us warm_? By preventing the too great dissipation of the natural heat. And why is it that certain substances, worked into...

HOW THY GARMENTS ARE WARM - What is the reason that the garments which we wear produce warmth? This, it would seem, was one of the philosophical questions which were asked at that time, and which it was difficult to explain. Perhaps it has never occurred to most persons to ask this apparently simple question, and if the inquiry were proposed to them, plain as it seems to be, they would find it as difficult to give an answer as Elihu supposed it would be for Job. Of the fact here referred to that the garments became oppressive when a sultry wind came from the south, there could be no dispute. But what was the precise difficulty in explaining the fact, is not so clear. Some suppose that Elihu asks this question sarcastically, as meaning that Job could not explain the simplest matters and the plainest facts; but there is every reason to think that the question was proposed with entire serio...

EXPOSITION JOB 37:1 It has been already remarked that there is no natural division between Job 36:1 and Job 37:1.—the description of the thunderstorm and its effects runs on. From its effect on cattle, Elihu passes to its effect on man (Job 37:1); and thence goes on to speak of other natural manifestations of God's power and marvellousness—snow, violent rain, whirlwind, frost, and the like (Job 37:6). He then makes a final appeal to Job to acknowledge his own weakness and God's perfection and unsearchableness, and to bow down in wonder and adora

HOW THY GARMENTS [ARE] WARM, WHEN HE QUIETETH THE EARTH BY THE SOUTH [WIND]?] One should think there is no great difficulty in accounting for this, that a man's clothes should be warm, and he so hot as not to be able to bear them, but obliged to put them off in the summer season, when only the south wind blows, which brings heat, a serene sky, and fine weather, Luke 12:55; and yet there is something in the concourse of divine Providence attending these natural causes, and his blessing with them, without which the garment of a man will not be warm, or at least not warming to him, Haggai 1:6; or "how thy garments are warm when the land is still from the south,'' as Mr. Broughton renders the words; that is, how it is when the earth is still from the whirlwinds of the south; or when that wind do

CHAPTER S 36:22--37:24 _ 1. God's power and presence in nature (Job 36:22)_ 2. The thunderstorm (Job 37:1) 3. The snow and the rain (Job 37:6) 4. Elihu's concluding remarks (Job 37:17) Job 36:22. The chapter division in the Authorized Version is at fault. These concluding verses of the thirty-sixth chapter begin the final section of Elihu's testimony. Unspeakably great in every way, in diction and reverence, is this man's witness to the ways of God in creation's work. They show that he speaks not of himself, but the One who is perfect in

Job is invited to consider God's wonders. Does he know how God lays His charge upon them, _i.e._ probably the phenomena just described by Elihu in Job 37:1? Does he understand the flashing of the lightning, the balancing of the clouds, the warmth and stillness accompanying the sirocco? Can he spread out the firmament firm and bright as a metal mirror?...

Job 36:26-33. The greatness and unsearchableness of God, seen in His marvellous operations in the skies; and exhortation to Job to allow these wonders duly to impress him, and to bow beneath the greatness of God, who surpasses all comprehension The passage has two sections: First, ch. Job 36:26 to Job 37:13, the incomprehensible greatness of God, seen in the phenomena of the atmosphere: in the formation of the rain-drops (ch. Job 36:26-28); in the thunder-storm (ch. Job 36:29 to Job 37:5

2. Man should realize his insignificant position and fear God. (Job 37:14-24) TEXT 37:14-24 14 HEARKEN UNTO THIS, O JOB: Stand still, and consider the wondrous works of God. 15 Dost thou know how God layeth _his charge_ upon them, And causeth the lightning of his cloud to shine? 16 Dost thou know the balancings of the clouds, The wondrous works of him who is perfect in knowledge? 17 How thy garments are warm, When the earth is still by reason of the south _wind?_ 18 Canst thou with him spread out the sky, Which is strong as a molten mirror? 19 Teach us what we shall say unto him; _For_ we cannot set _our speech in_ order by reason of darkness. 20 Shall it be told him that I would speak? Or should a man wish that he were swallowed up? 21 And now men see not the light which is