Job 40:8

_WILT THOU ALSO DISANNUL MY JUDGMENT? WILT THOU CONDEMN ME, THAT THOU MAYEST BE RIGHTEOUS?_ Wilt thou not only contend with, but set aside my judgment, or justice in the government of the world. CONDEMN - declare me unrighteous, in order that thou mayest be accounted righteous (innocent); undeservingly afflicted....

6-14 Those who profit by what they have heard from God, shall hear more from him. And those who are truly convinced of sin, yet need to be more thoroughly convinced and more humbled. No doubt God, and he only, has power to humble and bring down proud men; he has wisdom to know when and how to do it, and it is not for us to teach him how to govern the world. Our own hands cannot save us by recommending us to God's grace, much less rescuing us from his justice; and therefore into his hand we must commit ourselves. The renewal of a believer proceeds in the same way of conviction, humbling, and watchfulness against remaining sin, as his first conversion. When convinced of many evils in our conduct, we still need convincing of many more....

Verse Job 40:8. _WILT THOU CONDEMN ME_] Rather than submit to be thought in the wrong, wilt thou condemn MY conduct, in order to justify _thyself_? Some men will never acknowledge themselves in the wrong. "God may err, but we cannot," seems to be their impious maxim. Unwillingness to acknowledge a fault frequently leads men, directly or indirectly, to this sort of blasphemy. There are _three_ words most difficult to be pronounced in all languages,-I AM WRONG....

WILT THOU DISANNUL MY JUDGMENT? - Wilt thou “reverse” the judgment which I have formed, and show that it should have been different from what it is? This was implied in what Job had undertaken. He had complained of the dealings of God, and this was the same as saying that he could show that those dealings should have been different from what they were. When a man complains against God, it is always implied that he supposes he could show why his dealings should be different from what they are, and that they should be reversed. WILT THOU CONDEMN ME, THAT THOU MAYEST BE RIGHTEOUS? - Or, rather, probably, “Wilt thou show that I am wrong because thou art superior in justice?” Job had allowed himself to use language which strongly implied that God was improperly severe. He had regarded himself as punished far beyond what he deserved, and as suffering in a manner which justice did not demand. A...

EXPOSITION JOB 40:1 Between the first and the second part of the Divine discourse, at the end of which Job wholly humbles himself (Job 42:1), is interposed a short appeal on the part of tile Almighty, and a short reply on Job's part, which, however, is insufficient. God calls upon Job to make good his charges (verses 1, 2). Job declines, acknowledges himself to be of no account, and promises silence and submission for the future (verses 3-5). But something more is needed; and therefore the discourse is further prolonged. JOB 40:1, JOB 40:2 Moreover the Lord

WILT THOU ALSO DISANNUL MY JUDGMENT?.... The decrees and purposes of God concerning his dealings with men, particularly the afflictions of them, which are framed with the highest wisdom and reason, and according to the strictest justice, and can never be frustrated or made void; or the sentence of God concerning them, that is gone out of his mouth and cannot be altered; or the execution of it, which cannot be hindered: it respects the wisdom of God in the government of the world, as Aben Ezra observes, and the particular dealings of his providence with men, which ought to be submitted to; to do otherwise is for a man to set up his own judgment against the Lord's, which is as much as in him lies to disannul it; whereas God is a God of judgment, and his judgment is according to truth, and in righteousness, and will take place, let men do or say what they please; WILT THOU CONDEMN ME, THAT...

CHAPTER 40 _ 1. The answer demanded (Job 40:1)_ 2. Job's answer (Job 40:3) 3. Jehovah's appeal to Job (Job 40:6) 4. Behold behemoth! (Job 40:15) Job 40:1. Now comes the direct word of Jehovah out of the storm-cloud to Job. He addresses him as “he that reproveth God.” He had contended with the Almighty and now the Almighty Job had judged faces him and demands an answer. Let him answer. Job 40:3. And Job answers; and what an answer it is! It is the answer for which

DIVINE IRONY. The passage opens with a challenge to Job (Job 40:2) in which God drives home the lesson of the previous speech. Job 40:1 is wanting in LXX and is a gloss. Job 40:3 contains Job's reply, in which he humbles himself before God. Peake and Strahan, however, both think that these verses are properly to be taken immediately before Job 42:1; so that there is only one reply from Job. If Job had already humbled himself, there seems no need of a second Divine speech. If, however, Job 40:3 are part of Job's one and only reply then...

Job 40:6 to Job 42:6. The Lord's Second Answer to Job out of the Storm Shall Man charge God with unrighteousness in His Rule of the World? All that the first speech of the Lord touched upon was the presumption of a mortal man desiring to contend with the Almighty. The display from Creation of that which God is had the desired effect on Job's mind: he is abased, and will no more contend with the Almighty. But Job had not only presumed to contend with God, he had charged Him with unrighteousness in His rule of the world and in His treatment of himself. This is the point to which the second speech from the storm is directed. The passage has properly two parts. First, Job 40:6, as Job had challenged the rectitude of God's rul

C. NOW UNDERSTANDING (Job 40:6 to Job 41:34) 1. Job is not qualified to answer. (Job 40:6-14) TEXT 40:6-14 6 Then Jehovah answered Job out of the whirlwind, and said, 7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. 8 Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified? 9 Or hast thou an arm like God? And canst thou thunder with a voice like him? 10 Deck thyself now with excellency and dignity; And array thyself with honor and majesty. 11 Pour forth the overflowings of thine anger; And look upon every one that is proud, and abase him. 12 Look on every one that is proud _and_ bring