Job 5:16

_SO THE POOR HATH HOPE, AND INIQUITY STOPPETH HER MOUTH._ The poor hath hope - of the interposition of God. INIQUITY STOPPETH HER MOUTH - (Psalms 107:42, which seems a quotation and inspired confirmation of the book of Job; Micah 7:9; Isaiah 52:15). Especially at the last day, through shame (Jude 1:15; Matthew 22:12). The mouth was the offender (Job 5:15), and the mouth shall then be stopped - ...

6-16 Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is an...

Verse Job 5:16. _SO THE POOR_] דל _dal_, he who is made _thin_, who is _wasted, extenuated; hath hope _- he sees what God is accustomed to do, and he expects a repetition of gracious dealings in his own behalf; and because God deals thus with those who trust in him, therefore the _mouth of impiety is stopped_. Religion is kept alive in the earth, because of God's signal interventions in behalf of the bodies and souls of his followers....

SO THE POOR HATH HOPE - From the interposition of God. They are not left in a sad and comfortless condition. They are permitted to regard God as their protector and friend, and to look forward to another and a better world. This sentiment accords with all that is elsewhere said in the Scriptures, that the offers of mercy are specially made to the poor, and that they are especially the objects of the divine compassion. AND INIQUITY STOPPETH HER MOUTH - That is, the wicked are confounded when they see all their plans foiled, and find themselves entangled in the snares which they have laid for others. A similar sentiment occurs in Psalms 107:41 : Yet setteth he the poor on high from affliction, And mak

EXPOSITION JOB 5:1 Eliphaz, having narrated his vision, and rehearsed the words which the spirit spoke in his ear, continues in his own person, first (Job 5:1) covertly reproaching Job, and then (verses 8-27) seeking to comfort him by the suggestion that, if he will place himself unreservedly in the hands of God, it is still possible that God may relent, remove his chastening hand, deliver him from his troubles, and even give him back all his former prosperity. The anticipation is in remarkable accordance with the ultimate event (Job 42:10), and shows that Eliphaz, if not a prophet in the higher sense, is at least a sagacious interpreter of God's ways with men, and can very happily forecast the future.

SO THE POOR HATH HOPE,.... Who observing this and that and the other poor man crying to the Lord and saved, hopes that he may be saved by him also; and having had experience of salvation out of one trouble or more, even out of six troubles, as in Job 5:19, entertains a comfortable hope he shall be saved out of the seventh, or whatsoever he is in: the word y used signifies one that is weak and feeble, attenuated, and exhausted of his strength, wealth, and substance; and may be applied to one spiritually poor, and in a very destitute and forlorn condition in himself; and yet, through the revelation of the grace and mercy of God to him, has hope of safety in Christ, the strong hold and hope set before him to flee unto; and of salvation by him, it being in him, and for the chief of sinners, and altogether free; and of eternal life through him, as being promised of God, that cannot lie: the f...

CHAPTER S 4-5 THE FIRST ADDRESS OF ELIPHAZ _ 1. He rebukes Job (Job 4:1)_ 2. The righteous are not cast off (Job 4:6) 3. An awe-inspiring vision (Job 4:12) 4. Experience and exhortation (Job 5:1) 5. Happy is the man whom God correcteth (Job 5:17) With this chapter the long and tedious controversy between Job and his three visitors begins. His pitiful lamentation brings forth the addresses of his friends. Eliphaz and Bildad speak thrice, each answered by Job, and Zophar twice with corresponding rebuttals by Job. Job delivers his last word, the length

Eliphaz advises Job to accept the Divine discipline so that God may again show Himself gracious. As for me, instead of being impatient like a fool, I would seek unto God (_cf._ Job 1:21; Job 2:10). Job 5:9 gives the motive for submission, viz. the omnipotence of God, which is also a reason for hope. God's power is manifest in nature (Job 5:10). He also shows it by the restoration of those who abase themselves (Job 5:11), and equally by crashing the impious (Job 5:12). ...

Eliphaz, in Job's place, would seek unto God, all whose ways are marked by one purpose, to do good, and whose chastisements, therefore, but open the way to a richer blessing The passage attaches itself to the picture of man's evil nature just given, and suggests where man should find refuge from himself, even in God. Eliphaz in Job's place would seek unto God for help God who is so great in power, and wonderful in His ways (Job 5:8). His ways are not only surpassingly wonderful, but one purpose of goodness runs through them, for even the thirsty wilderness where no man dwells He satisfies with rain, and sets the humble on high (Job 5:10). So on the other hand He disappoints the devices of the crafty and delivers the poor from their hand, and the end is reached towards which all His working tends: the poor hath hope, and evil, a

4. My advicea) Return to God who rewards the righteous. (Job 5:8-16) TEXT 5:8-16 8 BUT AS FOR ME, I WOULD SEEK UNTO GOD, And unto God would I commit my cause; 9 Who doeth great things and unsearchable, Marvellous things without number: 10 Who giveth rain upon the earth, And sendeth waters upon the fields; 11 So that he setteth up on high those that are low, And those that mourn are exalted to safety. 12 He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise. 13 He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong. 14 They meet with darkness in the day-time, And grope at noonday as in the night. 15 But he saveth from the sword of their mouth, Even the needy from the hand of the mighty. 16 So the poor hath hope