Job 6:29

_RETURN, I PRAY YOU, LET IT NOT BE INIQUITY; YEA, RETURN AGAIN, MY RIGHTEOUSNESS IS IN IT._ Return - namely, from the wrong course which ye have entered on in your conference with me - i:e., retract your charges. LET IT NOT BE INIQUITY - i:e., (retract) that injustice-literally, injustice before judgment х_ `AWLAAH_ (H5766)] (Leviticus 19:15) - may not be done me. Yea retract, "my righteousness is in it" - i:e., my right is involved in this matter. RETURN AGAIN. Maurer joins the Hebrew х_ `OWD_ (H5750)] with the following clause: 'Return, my righteousness is still in it' - i:e., my cause is still a just one....

14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, Hebrews 4:16. Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desire...

Verse Job 6:29. _RETURN, I PRAY YOU_] _Reconsider the whole subject. Do_ _not be offended. Yea, reconsider the subject; my righteousness is_ _in it _- my argumentation is a sufficient proof of my innocence....

RETURN, I PRAY YOU - That is, return to the argument. Give your attention to it again. Perhaps he may have discerned a disposition in them to turn away from what he was saying, and to withdraw and leave him. Job expresses his belief that he could convince them; and he proposes more fully to state his views, if they would attend to him. LET IT NOT BE INIQUITY - Let it not be considered as wrong thus to come back to the argument. Or, let it not be assumed that my sentiments are erroneous, and my heart evil. Job means, that it should not be taken for granted that he was a hypocrite; that he was conscious of sincerity, and that he was convinced that he could satisfy them of it if they would lend a listening ear. A similar sentiment he expresses in Job 19:28 : But ye shoul

EXPOSITION Job 6:1. and 7. contain Job's reply to Eliphaz. In Job 6:1. he confines himself to three points: (1) a justification of his "grief"—_i.e._ of his vexation and impatience (Job 6:1); (2) a declaration that the destruction with which he has been threatened (Job 4:9, Job 4:21; Job 5:2), is exactly the thing which he most longs for (Job 6:8); and (3) a r

RETURN, I PRAY YOU,.... From the ill opinion you have of me, and from your hard censures, and entertain other sentiments concerning me: or it may be, upon these words of Job his friends might be rising up as usual to take their leave of him, and break off conversation with him; and therefore he entreats they would return to their seats, and resume the debate, and give a friendly hearing of his case: LET IT NOT BE INIQUITY; either let it not be reckoned an iniquity to return and go on hearing his case; or he entreats that they would take care not to sin in their anger and resentment against him, nor go on to charge him with iniquity: or it may be rendered, "there is no iniquity" h; that is, it should be found that there was no such iniquity in him as he was charged with; not that he was free from all sin, which no man is, but from that which his friends judged he was guilty of, hypocrisy...

CHAPTER S 6-7 JOB'S ANSWER _ 1. His Despair justified by the greatness of his suffering (Job 6:1)_ 2. He requests to be cut off (Job 6:8) 3. He reproacheth his friends (Job 6:14) 4. The misery of life (Job 7:1) 5. Two questions: Why does God deal with me thus? Why does He not pardon? (Job 7:8) Job 6:1. He meets first of all the reproach and accusation of Eliphaz (Job 4:1). Because his sufferings are so g

Job appeals to his friends to give him a fair hearing. Let them look him in the face (Job 6:28). We must imagine, says Duhm, that during Job's speech, and especially during the last sharp sayings, they have exhibited their disapproval by turning away from him. Surely (Job 6:28) is the formula of oath literally, if I shall lie to your face (then may evil befall me) (_cf._ Job 1:11). Job 6:29 means Turn to me and hear me: it is not injustice to complain as I do. Job 6:30 means Cannot I correctly discern the nature of my calamity (and perceive its injustice)? The first clause m

Job's sorrowful disappointment at the position taken up towards him by his three friends Job had freely expressed his misery in ch. 3, believing that the sympathies of his friends were entirely with him. He is a brother noble, Whose nature is so far from doing harms That he suspects none. _Lear_, i. 2. And more sorrowful to him than any cold, critical words which they have uttered is the feeling that his friends have taken up such a position against him. This was what he had not looked for. And his disappointment is like that of the thirsty caravan that finds the long-looked-for waters dried up in the heat. Every emotion seems now to find a place in Job's mind in succession. First, his disappointment, expressed in this beautiful figure, is mixed with the feeling how unworthy his friends" conduct was. They had not acted to him as men do to one who is, as he describes himself, "despa...

RETURN, I PRAY YOU; LET IT NOT BE INIQUITY— _Recollect yourselves, I beseech you; call it not wickedness: nay, consider it yet again; righteousness may be in me._ Chappelow....